It was only later that I realized the privacy implications of what I'd done, and asked them to forget my data and deleted my account.
Is there anything more I can do to protect myself at this point?
681 karma · joined December 26, 2018
It was only later that I realized the privacy implications of what I'd done, and asked them to forget my data and deleted my account.
Is there anything more I can do to protect myself at this point?
I think I initially saw it as a random thing with bright shiny lights and funny sounds, but I eventually understood the game. I was never very good at it, but it is most certainly a game of skill.
Are there thermodynamic limits to how efficiently water can be desalinated?
Doesn't this feel like a problem where a Carnot-like argument can be made?
Is there some formal ambiguity in the two-sentence version which the one-sentence version does not have?
1. Prevent the words from being spoken in the first place. This includes things like gag orders, confiscating computers and internet connections, literally gagging someone, or locking them in jail.
2. Delete the words, once spoken, from the public record.
3. Punish the person for having spoken the words. I.e., the consequences. This includes things like deleting their accounts, placing them in jail, confiscating newspapers, burning books, etc.
When the constitution guarantees freedom of speech, which of these categories of actions do you think it restricts?
IANAL, but my understanding is that the government retains the right to restrict speech through all three categories (for national security, prurient interest, integrity of court trials, etc.), but is broadly restricted from having unabridged power in all of them.
The entire system was quite simple, and hasn't needed any maintenance in close to 20 years, I think?
What are the benefits of solar electric panels compared to water heating panels?
A somewhat similar problem arises with test-of-time and best paper awards. To elaborate on my complaint, imagine the exaggerated case of someone trying to understand modern science by intensely focusing on the work of researchers who won the Nobel Prize. Clearly all very important work, but understanding the 1990 Physics Nobel Prize (on electron-proton scattering) is of no use to understanding the work for which 1991 Nobel was awarded (complex systems and polymers).
There are two things that (I'm assuming the OP's field of interest is computing) a CS education provides: At the undergrad and in the early stages of grad school, breadth of topics, and their modern synthesis. You don't spend much time reading papers (at least in an undergraduate education), but you understand the basics, and get a feel for the problems considered and the sensibilities of researchers. In an intermediate-level graduate seminar, you pick a narrow topic, and focus on papers in that topic. The first papers in the area (like Dijkstra's papers on distributed computing), the best / most important papers in the area, and the latest papers on topical interests (like Merkle trees and blockchains). There is thematic and technical continuity from one paper to the next, and you start to understand the the story being told. Then, late in graduate school, and in the rest of one's professional career, one starts reviewing papers that haven't even been published. At this point, you see the story being written: the steps and the missteps, and the memorable and not-so-memorable papers in a field. To truly understand a field, one needs to read not just the great papers, but also the middling ones.
And one needs to concentrate on a topic. The thing about a forum such as HackerNews is that for every topic of interest, there's likely a person here who's an expert in the area, but it is easy to confuse that observation with the much stronger claim that there's a person here who's an expert on every topic. The last of those people died in the mid-20th century, if they ever existed.
In any case, written records are mostly unavailable. Our personal family history from the pre-1950 period is fading, and most of our history from before the 20th century is lost. We have our own stories to tell, and they'll eventually be forgotten too. It's sad to see older relatives grow frail, forget things, and die, but I've never felt a sense of historical loss.
Maybe I'm not old enough, and I'm not sure whether it is appropriate to generalize to all Indian families or whether it is only our family which is an oddball, but I've always been curious about the western interest in recording genealogies.
Or are you less concerned with their design and more concerned with their purpose? Providing citations is fine, but creating content is not?
Speaking anecdotally, of my group of six friends (we graduated from an IIT about ten years ago), one never expressed any interest in traveling (he subsequently went to an IIM and worked for a FAANG in India), two spent several years in the US but went back, and a fourth has expressed interest in returning to India. All of us who came to the US worked for FAANGs or got Masters / MBAs / PhDs from very well-ranked American universities.
More personally, living in the US has not come across as unambiguously better than living in India. I'm in academia, and I cannot imagine an institute like IISc being substantially more difficult to navigate than where I currently am. Society is more broad-minded, politics is (comparatively) less of a shithole, and a few metrics such as pollution and bureaucratic corruption are somewhat better. On the other hand, I am half the world away from aging family, it is easier to be lonely, I miss the food, and with a FAANG salary, I could live like royalty in India.
Life in India is not for me, but I suspect that the range of opinions is getting more varied than (say) thirty years ago.
7. Pirrani's suit relied on Section 11 of the Securities Act. This alleges that the company lied in its registration document.
8. In an IPO, all shares are covered by the registration document. In a direct listing, the current shareholders of the company just start trading their shares on the market one day.
9. Notably, a direct listing makes it unclear which shares are registered (covered by the registration document) and which are unregistered. According to SCOTUS, Pirrani can't tell, so he can't prove standing under Section 11.
10. He should have sued the company under Section 10 of the Securities Act instead. This is the same mechanism used against "mature" companies. Lawyers don't like to sue under Section 10 because of reasons.
Some stuff which is still unclear to me:
1. People speak of owning n shares of a company. I always thought this was simply shorthand for something like: "I own shares #1034852, #1092647, and #2986246".
2. People sometimes own 0.25 shares of a company, but I thought that this was a convenience invented by stock brokers like Fidelity and Robinhood.
3. If each share is associated with a share number, and people only hold whole shares in principle, then isn't the provenance of that share clear? Whether it is registered or not should simply be a matter of following it back in time?
1. Instead of a traditional IPO, Slack went public through an alternative process called a direct listing.
2. As part of its direct listing, Slack sold some million "registered" and some million "unregistered" shares.
3. What are registered and unregistered shares? I could not find an explanation on Wikipedia.
4. Fiyyaz Pirrani purchased some number of shares, but later complained that Slack had misrepresented something in its declarations before going public. He filed suit against the company.
5. SCOTUS says that because Fiyyaz Pirrani could not tell which of his shares were registered and which were unregistered, he could not prove standing(?)
6. This problem would not have arisen with an IPO (because?). On the other hand, similar doubts will arise with all future direct listings, making investors hesitant to purchase shares in the corresponding companies.
Is this an accurate assessment? What are registered and unregistered shares?
If I understand correctly, Distrobox makes it convenient to launch (and destroy) lightweight VMs on demand, while nix shell makes it convenient to drop into a shell with some package installed. The documentation around nix has unfortunately been unapproachable in my experience.
Of course, Flatpaks+Podman will be a learning curve, but I'm eager to try Silverblue+Distrobox on one of my computers.
At the macro level, this would be system design. Making sure that the architecture is extensible, transparent to failures, and easy to understand and develop for.
At the micro level, this would involve coming up with clever algorithms to solve specific problems. In ways that are simple or efficient or parsimonious.
In any case, this scheming activity, which would slot in between the specifying and translating that you speak of, would involve deeply understanding both the specification (and how it might evolve) and computing substrate (its APIs, what is efficient and what is not, etc.). I might even call it some combination of wisdom and deviousness?
Because I don't consider myself sufficiently educated in these matters, I default to using GiveWell and their mosquito net recommendations as an effective low-effort approach to making monthly contributions to charity.
Overall, is there anything about this approach which is objectionable? How do philosophers go from something like GiveWell to something like fending off the AI apocalypse? Is this ideological expansion inevitable?
But seeing a headline that reads, "Our reality may be a sum of all possible realities", I wonder whether the point is to (a) explain new experiments, (b) develop simpler mathematics, (c) close the gap between intuition and theory, or (d) whether this is all unfalsifiable speculation.
A charitable interpretation might be (c), but a skeptic within me thinks that this might be (d).
It might be fair to say, as a sibling comment does, that one needs younger politicians so they can better represent one's constituents.
But to dismiss them just because they're old amounts to shutting off an economically productive segment of the population. More importantly, by discriminating against individuals because of their class membership rather than because of their abilities amounts to prejudice, no?
[0] https://projecteuclid.org/journals/illinois-journal-of-mathe...
How did animals come to play? Because it allows them to explore their environment and increases their evolutionary fitness. Why do animals continue to play? Because they enjoy it.
1. Reject the intuitive definition of "interesting"ness as being ill-formed. We need an objective definition non-self-referential definition of the word interesting.
2. Accept that there are interesting or uninteresting numbers, but their status as objects of interest is tied to a specific time. For example, 1729 might have been an uninteresting number until the conversation between Ramanujan and Hardy. Several of the examples on the Wikipedia page have such temporal limits on when they were / were not interesting.