Our reality may be a sum of all possible realities
quantamagazine.org
quantamagazine.org
Sure the math works out by summing all possible paths, and then most of them usually cancel each other out, and so you're left with the ones that mostly contribute to the actual probabilities, as complicated as those can still be.
But I always suspected... surely that just has to be one mathematical way of looking at it. That at some point we'd discover that turns out to be mathematically identical to something else that would be a bit more local, a bit more intuitive, a bit more straightforward. That never even had to deal in the first place with the infinity of paths that all wind up cancelling each other out anyways.
So now that I'm on a forum with smart people, the kind I didn't have access to back in high school... has there been any progress towards something like this at all? Are there any directions for this? Or is there a conceptual reason I'm missing why this fundamentally isn't possible, why the sum of all possible paths is the only way to account for certain behaviors?
The infinite path integral is heavy mathematical machinery so it's avoided if possible.
The aim of sciences is to accurately predict the results of experiments. A model doesn’t have to be simple or intuitive, just accurate.
Obviously everyone would like a simpler model predicting the same things but not because it would be more real, just because simpler is nicer.
I have to point out the above is a rather strong and debatable claim. I think most people who study science do want to understand how things really work.
Even if we accept that physicists only want to predict phenomena as opposed to understanding them, the same can't be said of other sciences (let's say astronomy, or molecular genetics). Mathematicians seek almost exclusively to understand things rather than predict them. So the claim attributes a certain lack of curiosity specifically to physicists, that doesn't apply to biologists, mathematicians, etc. To me, that makes it even more peculiar. So I'm skeptical.
I would agree that physicists have the same, or perhaps even more, curiosity regarding discovery as other fields (partly why they are drawn to understanding the nature of the existence/universe itself) - but there is certainly an error with this narrow definition of "this can't be how it really works because X" is simply wrong - we choose the simplest explanation which meets the scientific criteria for the time, and up until something new is discovered - that is de facto how the system "really works".
Ultimately people have this assumption from classical mechanics that everything can neatly fit into intuitive thought experiments to understand the nature of reality, but quantum mechanics has not followed the same human-centric intuitive modeling. Does it mean we haven't figured out how the system "really works"? Ultimately, it's a philosophical question, not question directly related to physics which is showing the way through predictable repeatable science.
Let's not pretend only humans can comprehend their observations ;)
Unless you are making a pun about AI bots and I’m just having a bad day, in which case, I will have to ask you to be kind enough to bear with my rudeness.
Besides, there is nothing about a public-facing forum that prohibits anyone commenting on your posts for whatever reason. Since you brought politics into this, I will just say we live in a society and you have to accept that if you are to avoid such unhealthy and reactionary outbursts in the future.
*You used essentially those words ('observer', 'really'). I won't try to pin you down into a particular definition of them, but I'm guessing we at least approximately agree on what they mean.
You could make a similar but less controversial statement by substituting "low-fidelity observer" & "high-fidelity observer" for "observer" & "reality". I wonder if that's what you mean, or if you meant what you said?
IE to get any info, we have to interact with the system, so we "observe it", by say colliding a photon or something.
This action interrupts the existing system.
Once again this could be not the right way of looking at it, but that's always how I've interpreted the observer to not be this magical thing.
It's a way of framing certain classes of problems, not a distinct sort of entity.
There is, geocentrism proves it.
Until that bar is met, any such model is more in pursuit of beauty and pure mathematics than physics.
Lastly while mathematical beauty and intuitive elegance is generally a good rule of thumb, reality need not conform to our human sense of aesthetics.
In physics, intuition is much more of a cage than the models.
In fact, I would argue that our intuition itself is such a model. It's just one that vertebrates evolved over 100s of millions of years that enabled their brains to optimize Darwinian fitness.
It has layers upon layers of simplifications and heuristics to reduce complexity to a levels it can use to compute viable behaviour.
The simplest model explaining all observed behavior, and even better, making new predictions that are then confirmed, is the model we tend to call "reality." But it's just a model. When you step back to think about it - everything is a model: colors, sounds, the table you're sitting at, the chair you're sitting on. We've just become so accustomed to these models we think of them as "reality" and it's super convenient to do so. I think that's a big point the Buddha was trying to get across.
Apology for the bad analogy but we can write the same program in python and java. The output would be the same but internally they work differently.
For any equation it's mathematically trivial to come up with a different set of equations that produce the same result, e.g. for example just via approximating the original function with some infinite series that is guaranteed to give back the original result in the limit.
But even beyond such trite examples, it's not unlikely that there will simply be multiple competing ways to model the same data that the equation takes in and spits out that are very different in form and function, and perhaps even in mathematically incompatible ways (this could happen if e.g. the equations model more than what exists in reality but all of reality is described by some subset of the parameters of these equations, like how gravity works for negative masses but such a thing does not exist from what we know).
You could then decide on some reasonable criteria which of all your models is the truest one, but the criteria themselves will be up for subjective debate.
Note: I don't have a good grasp of quantum physics
Perhaps the most striking is experimental evidence that particles follow "surreal" trajectories: https://doi.org/10.1126/sciadv.1501466
There are other very interesting, and intuitive, features of this line of modeling. I think it's better to have a realistic mental model of the microworld even if the overall QM predictions aren't (obviously, yet) affected. Maybe there's more here than immediately obvious to the mainstream physics community.
This is the amplituhedron, led by Nima Arkani-Hamed, here's an article also by quanta magazine about it
https://www.quantamagazine.org/physicists-discover-geometry-...
In addition to giving exact simple calculations to particle scattering amplitudes, the most important aspect is that it does so in a way that does not require notions of space or time. Leading to the notion that there are more fundamental aspects to reality and space and time may be emergent phenomena.
I've struggled to get beyond their popular science descriptions to the actual theories, I find descriptions like the amplituhedron being 'a multidimensional jewel' distracting, if you have any suggestions where to start for a deeper understanding of this one I'd be interested.
https://www.scientificamerican.com/article/what-is-spacetime...
https://arxiv.org/abs/1606.08444
Here's a more conceptual introduction to that concept:
https://web.stanford.edu/~oas/SI/QM/papers/SpaceFromQMCarrol...
These are the coolest ideas ever and they literally relate to computational complexity and information theory. It's super cool.
ER=EPR and [complexity=action](https://en.m.wikipedia.org/wiki/CA-duality) especially imo
What they're really seeing is that mathematically something can be expressed with less dimensions or degrees of freedom than what you observe in the real world, and then make the conclusion that therefor the dimensions and properties etc. that we observe are some emergent property and not fundamental.
But you can't make this conclusion from the mathematical model.
For example, if I have a finite sized two dimensional plane where each point is associated with some function f(x,y),you can trivially express it as a one dimensional system where all the rows of the plane are sort of unwound onto a single line. This trick does not work for infinite 2D spaces but there are other ways to remap infinite sized spaces onto finite ones (e.g. via tan).
Yet there's nothing fundamental about this, it's just a mathematical modelling trick.
(And frankly I've never found it particularly counterintuitive. It's just a wave bro. It behaves like any other wave)
1. https://www.linkedin.com/pulse/contributions-quantum-mechani...
99% of modern physics was developed for pen & paper mathematics, not numeric simulations. Even when computers became readily available it was seen as somehow "less than" symbolic solutions. More practically, special-case solutions that were tractable symbolically require far too much computer power if approached from a fully general "local" simulation perspective.
QED is essentially a Monte Carlo simulation, just like ray tracing in computer graphics. The difference is that QED will correctly model diffraction (and other more complex physical effects) that the simplified graphics-only model doesn't bother with.
Both QED and raytraced computer graphics rely on a mathematical dualism where a wavefront can be tracked either as a surface OR as a vector perpendicular to the wavefront. The whole "summing up but mostly cancelling" is just accounting for the wavefronts. The use of complex numbers is mostly also just a method for tracking the cyclic nature of wavefronts.
If you skip the "waves" part, it becomes traditional computer graphics. Less accurate, but essentially the same.
Computer graphics could also simulate light transport by using a 3D volume, which is roughly speaking how some diffuse light simulations work in real-time games like the Unreal engine. The problem is that to get decent accuracy, you need a lot of memory to store that 3D volume. For low-resolution scene lighting this is fine.
Monte Carlo enables a solution to be built up incrementally with much less memory required, needing only a 2D accumulator in the image plane instead of a 3D simulation in object space. This allows a vastly more complex and detailed simulation to be calculated, which is important for the tiny wavelength of physical light instead of some non-diffracting idealisation of it.
For a physics problem the memory requirements of any non-trivial system would be gigantic, that's why everyone just ignores this approach even though it makes a lot more intuitive sense.
- No one ignores the correspondence between QFTs and stochastic processes (which is what I assume you're talking about, since the claim that QED is just Monte Carlo is extremely false if taken literally), any halfway decent intro QFT class will cover it.
- It only "makes more intuitive sense" because you've papered over all the gory details. There's very little intuitive or natural about analytic continuation in C^{\infty}, for instance.
That could be interpreted kind of like ray tracing with finite resolution and a finite number of reflections.
EDIT: Feynman diagrams serve as an attractive way to rationalize the various perturbations, but it may be that a "true" theory needs to be able to solve the (for us) unsolvable integrals directly.
Especially since the perturbation theory integrals (that we can solve) diverge, and require renormalization to avoid infinities.
This reminds me of an old prof during my PhD studies (physics) who was always telling how immature and simple minded computer users were.
I told him once that using a computer requires intelligence and aptitudes that some people who criticize indeed lack.
It did not go well.
Insulting people rarely does.
Even if the insult is unintended, or is plausibly deniable, if the person ends up being insulted anyway, then it is unlikely to go well.
In totally unrelated news, it might be worth noting that "being right" is not a relevant defence against the charge of "being an asshole". It's entirely possible to be one without being the other.
I understand that you are fine being called an idiot and that the proper response is a smile and nod of understanding. Some do not. I do not.
Have you worked in academia, especially in the ones where you have a medieval approach to hierarchy?
EDIT: something liake http://amandabauer.blogspot.com/2011/08/how-academics-see-ea... (the humorous way of looking at it)
Because the only possible responses are "smile and nod of understanding" and "call the professor an idiot in return", and no middle ground exists where you can draw attention to someone's mistaken beliefs without escalating the situation, or even without putting them on the defensive?
I don't believe you believe that.
This requires a will to discuss (both sides). I have had plenty of such discussions where the other side arguments sinked in or not, but where the was will to actually listen and think.
I don't believe you only met such people, and if so congratulations (I am not being cynical - it would really be great).
Unfortunately this was not the case, not even close. He was an asshole using his power to dominate others, something which works in some places where there is a medieval structure.
I did not friends on him and he said that we would meet at my defence where he will remember that. To what I said that I don't do, but wish him all the best.
He was childishly ridicule at the defense where he absolutely wanted to be part of the jury.
The world is sadly what it is. My life motto is "always be nice twice" (stolen from Irving) and I like to be the one extending the hand after a failed first meeting. Some take this as weakness or submission, and well, b it does not go well indeed.
But apparently, mass on a spring behaves in a sinusoidal motion https://youtu.be/n2y7n6jw5d0?t=968
And sines are also an approximation of harmonic motion of a pendulum. https://youtu.be/p_di4Zn4wz4?t=370
Many physical systems resonate or oscillate produce quasi-sinusoidal motion.
https://ccrma.stanford.edu/~jos/mdft/Why_Sinusoids_Important...
The path integral interpretation actually does give us an intuitive picture of why we see classical physics. If you zoom out, the stationary point of the Lagrangian is all that survives, with other things mostly canceling out as you mentioned. This explains why in lagrangian mechanics of clasical physics we are told, without reason, that the equations of motion are the stationary point of the Lagragian.
You don't say this, but I think people think quantum mechanics is weird just because it is different from what they see. People also had trouble with the idea of us moving around the sun, one reason being because it looked like everything was going around us. Of course, if we did go around the sun, it would still look like things went around us. In the end though neither is really true. The sun in the center is just a better model. Likewise, quantum mechanics is probably just a better model to "reality" than classical physics.
However, in practice they are not used directly. Instead, the path integral is either treated perturbatively giving you Feynman diagrams, or by working out the Hamiltonian prescription (probably closest to what you are thinking of), or by using Monte Carlo approaches (there are probably other approaches I don't know of too). All of these approaches are easier to calculate with, but are a less natural language for abstractly describing a QFT.
The discretization and finite-volume approximations may be removed by doing calculations with different spacings and volumes and extrapolating. The Wick rotation is more subtle, and typically means only some observables are accessible. To study the path integral with real time causes a very difficult sign problem [essentially: you need an exponentially large number of samples in order to get cancellations under control], which is why real-time quantum dynamics is an exciting potential application of quantum computers.
Contrary to your stated desire, I actually think that the path integral formulation is in some sense the most "intuitive" and "local". I apologize for not taking the time to explain that here, but let me instead try to convince you that "locality" is not at all obvious in quantum field theory.
One intuitively non-local process is the following. If I start with a state with one electron at the origin at time 0, what is the probability that I measure an electron one lightyear away one minute later? Naively this probability is zero, because the electron that you started with cannot move faster than light. But the actual (and measured, in a less idealized setting) probability is not zero, since vacuum fluctuations can create an electron exactly one lightyear away and you end up measuring that one. That, a physicist would say, is perfectly cromulent with locality of the underlying theory.
I hope this gives a glimpse of how subtle causality (and hence locality) really is, and why at least some believe that path integrals may actually be the most "intuitive" description available.
... at least until the workday ends.
My own feeling is that it's obviously local if you consider that there really are virtual particles taking the non-critical paths. I know this is a bit interpretation-dependent though. GP may be interested to read e.g. https://en.m.wikipedia.org/wiki/Double-slit_experiment#Inter...
Of course the simple way around this issue is the best: "shut up and calculate".
It certainly not the only way. One easy trick: you put it under multiple layers of definition, and at the lowest layer you just do the integral without calling anything "paths" or so. (Equivalent theories can be seen as bastardization of each other, that's why none of them says anything meaningful about ontology.)
Thing about Monte Carlo simulations - it's simpler to just try all possibilities than to figure out what is the formula of the correct result.
Neural networks also work like that - you randomly do things and propagate errors with simple rules instead of figuring out the complex formula that would give you the answer.
There seems to be a lot of power in summing up all the things.
If our universe is a computation, our practical experience seems to suggest that a Monte Carlo like simulation of it would be more efficient than a closed-form formula.
Isn't this the premise of quantum computing too?
That's not what I'm stating though. I'm stating that the math involved is a model but it isn't ever going to be identical to the thing being modeled. Meaning that math isn't the "language of nature" as we don't have a direct means to truly comprehend it (direct realism has a whole has been discarded by philosophers for a long time now).
>I see literally no reason to jump to the conclusion that the core problem is trying to use math at all.
Again, that's not what I said, please read my post again.
I don't know what "identical" means in this context. Either a mathematical model can capture all of the information in the system, or it can't. We know that we can reproduce a function on a long enough timeline just by observing its outputs via Solomonoff Induction.
The only escape hatch here is if reality has incomputable features. There's no evidence of this at this time. That's why it's confusing that you would go from "we have persistent hard problems" to "mathematical models can't exactly correspond to reality".
That's not even what I said. Go back and read it again. Take none of your assumptions into it, just read it as is.
If you want something less orthodox, then superdeterminism is seeing a bit of a revival. For instance, Tim Palmer's Invariant Set Theory (Invariant Set postulate on Wikipedia).
It's not so much a conceptual reason it isn't possible so much as that's just the way the universe is. If you have your particle going from A to B, changing things at some possible other path C simply does change the way it arrives at B, like it or not.
Feynman's take was:
>If you will simply admit that maybe [nature] does behave like this, you will find her a delightful, entrancing thing. Do not keep saying to yourself, if you can possible avoid it, "But how can it be like that?" because you will get 'down the drain', into a blind alley from which nobody has escaped. Nobody knows how it can be like that.
Personally though I actually like pondering how it can be like that as an interesting puzzle. But it's the way the universe is, not a conceptual thing. My guess as to why is that reality at the most basic level is more like a path integral than like objects whizzing around.
It isn't?
Also you put too much hope into mathematics, it only calculates, nothing more.
But seeing a headline that reads, "Our reality may be a sum of all possible realities", I wonder whether the point is to (a) explain new experiments, (b) develop simpler mathematics, (c) close the gap between intuition and theory, or (d) whether this is all unfalsifiable speculation.
A charitable interpretation might be (c), but a skeptic within me thinks that this might be (d).
There’s nothing wrong with doing philosophy-but let’s be honest when we are doing it, rather than pretending it is still just physics. Furthermore, your average professional physicist has indubitable expertise in physics, their expertise in philosophy (even the philosophy of physics) is much more variable.
Since the mid-20th century, many philosophers have come to analyse everyday talk about possibility in terms of "possible worlds" or "possible universes". However, those who invented that language (such as Carnap and Kripke) weren't claiming that all those possible worlds were just as actual as this one – that claim only arose later (David Lewis). Similarly, the originators of the path integral formulation of QM (Dirac and Feynman) weren't claiming that all those paths were "equally real". By contrast, the majority of proponents of "multiverse" theories, are claiming those other "universes" are ultimately just as real as this one, as as opposed to merely being some theoretical construct, a mathematical metaphor.
You can understand these "paths" in two ways – either as just a useful mathematical tool for analysing past observations and experimental results, and predicting future ones, but passing no judgement on their ultimate ontological status; or, as a claim that in some sense, all these paths "really exist". And, if you adopt the later reading, you can then argue whether they are all "equally real", or maybe one of them is "actual" and the others "non-actual", or even just maybe that some are "more actual" than others. Nothing wrong with those debates – but when we start engaging in them, we are no longer doing physics proper, we are doing the philosophy of physics.
I don't think Feynman would say any path is actual or non-actual. It's not the case that ONE of them "really" happens and the others are a calculational trick. It's that the thing that happens is a sum of alternatives. The sum is real, full stop. If you leave out terms in the sum you get the wrong answer. Is that enough to mark them as "real"?
THAT is philosophy. Certainly you may find another description for the same sum which does not discuss a sum over paths at all. Perhaps that means that the terms in the sum are not real? But we can all agree that the sum itself comes out right, whichever picture of the world you want.
Okay, but is he claiming that the paths are "real" in the exact same sense as the actual experimental results are? We (in principle) add up an infinite number of paths, and that infinite sum produces a probability amplitude, which gives us a probability, and then we expect that if we repeat the experiment enough times, and sufficiently control the sources of experimental error, the observed probability should converge to the calculated one. Even if he says that all those paths are "real", I don't think he is claiming that they are "real" in quite the same sense as the actual experimental results are "real". Whereas, a proper "multiverse theory" would be claiming something like that.
But multiverse can also mean, separately, at least two additional things. First, different bubble universes that may be a part of cosmology. Second, alternate quantum field theories (with different actions, or fundamental parameters, or different gauge groups, or whatever).
The standard quantum-mechanical path integral is a sum over histories / a many-world theory in the sense that the different histories / parts of the wave function can be detected via interference experiments. Other meanings of multiverse are speculative (though maybe a cosmologist will come and tell me that bubble universes are a direct prediction of inflationary cosmology and are not optional either).
Hugh Everett's original "many worlds" theory wasn't just "talking about the terms in the path integral sum" – he saw all the "worlds" as "real" in exactly the same sense that the actual experimental results are "real". Everett believed in "quantum immortality", which only makes sense if you interpret the worlds in a much more literal sense than mere "terms in the path integral sum" suggests. By contrast, even though Feynman calls the paths "real", it isn't clear if he means them to be "as real" as the actual experimental results they are used to predict. People who reinterpret many-worlds as just "terms in the path integral sum" are cutting the theory down to be something far less metaphysically grandiose than its originator intended.
To quote Max Tegmark:
> Atheist or not, Everett firmly believed that his many-worlds theory guaranteed him immortality: His consciousness, he argued, is bound at each branching to follow whatever path does not lead to death —and so on ad infinitum. (Sadly, Everett's daughter Liz, in her later suicide note, said she was going to a parallel universe to be with her father. [149a])
If the theory of quantum immortality is true, then while from our perspective, Hugh Everett died from a heart attack in 1982, from his own perspective, he's living on in some other branch of the multiverse in which he somehow survived that heart attack. Similarly, while from our perspective, his daughter Liz died from suicide in 1996, from her own perspective, she's living on in some other branch of the multiverse in which she somehow survived that suicide attempt. Indeed, if the theory is true, then no matter how many times 1996 Liz tries to commit suicide, from her own viewpoint she will never succeed – but she never gets to see her father again either – he's living on in a different branch of the multiverse from her, one which diverged from hers all the way back in 1982. And even that other Liz, whose father didn't die in 1982, is doomed to eventually watch her father die, and her father to watch her die, even as both go on living forever, trapped in different branches.
Quantum immortality promises us a somewhat bleak afterlife in which we all live forever, but none of us ever get to see each other again. Eternal loneliness is our universal doom.
The only way in which she actually could see her father again, would be if quantum immortality is false, but some other afterlife theory is true instead.
Correction: that's on Tegmark's website, but it isn't Tegmark's words. It is authored by Eugene Shikhovtsev, edited by Kenneth W. Ford
You can do this in a hamiltonian way (find the eigenvectors of the hamiltonian, decompose your system into those, step them forward [easy] and add them back together) or in a lagrangian way (treat each point in the system as the source of a sort of spherical wavefront). Feynman is doing the latter - he's just asking "what if we treated other fields the same way we know we can treat the EM field via Huygens-Fresnel?" Calculate the progression of wavefronts through the field, using euler-lagrange to find the parts of the wavefront that don't fade away into random noise.
So, in the framing of your question, I think it's mostly B and C, with maybe a bit of D (it's not clear if we have any kind of tool besides aesthetic preference to distinguish between extrinsically equivalent models). However, your framing might be a bit uncharitable.
If we put ourselves inside the system then saying anything about it comes with a lot of implied philosophy about what "we" are.
If you would like to ask it more things about this article I have it searchable here: https://app.conifer.chat/threads/37321fdc-6a04-4c56-a857-21b...
A) these realities can't have people - they're not real enough to be called that
B) physics will be different - that would be a great scientific revelation
C) physics will be the same - making the premise meaningless
All next realities are weighted based on their probability given the current one. The probabilities are based on our knowledge of the equations of physics. Some realities are more likely than others and adding this all up results in an average outcome. At the smallest scales the average outcome is not actually what happens, but time is a great equalizer.
And even then it only really works if the waveforms are infinite in duration.
Is there a Gibbs Phenomenon equivalent for path integrals?
This is from the math model where the resulting path of a particle can be figured out by finding all possible paths. Then what follows is the conjecture that because the math works maybe those particles really do travel by every possible path. There's no proof of this, and it's very hard to test because the result has to be the same.
So maybe our reality is the sum of particles taking every possible path. Or may be it isn't. Wake me up when the article title is "Our reality IS the sum of all possible realities."
Presumably there's some mathematical object out there that captures all the data a path integral ought to have without its pathologies, but no one knows what it is yet.
While there may be some philosophical content to the statement, it is not a well-defined physical statement and moreover, the article doesn't show any "evidence" for it assuming that there is even a valid way to interpret the title.
I've come to expect this type of artilce from Quanta Magazine though.
This is an interpretation/model you can choose. It doesn't seem falsifiable or provable.
"The sweater I wear today may be a sum of all sweaters is my wardrobe" - yeah, it is if you choose to think of it that way.
If it doesn't read like that, then I too find it irksome for the aforementioned reasons.
If you're an anti-realist when it comes to science. I suspect a lot of scientists think there's plenty of reality we don't experience, such as quarks, dark matter or the interior of black holes. Or what lies beyond our light cone (probably a lot more of the same), given the flat topology that's been measured.
Sean Carol has argued for the Many Worlds Interpretation being a true description of reality, even though we can only experience the decohered branch (world) we're on.
Personally, I find it more plausible, in a parsimonious Occam’s razor sense, that everything that is logically possible actually exists, because the only other option is arbitrariness, the lack of any explanation even in theory.
Whether summing up path integrals makes sense, is however a different question.
To me, accepting that everything logically possible actually exists, is accepting arbitrariness, as all of logic is fundamentally built upon arbitrary assumptions. It seems like rather accepting that things aren't inherently arbitrary (that not all logical possibilities exist / there always is such reasons), is the only way to avoid arbitrariness. It's just a matter of finding the theory that explains it.
https://arxiv.org/abs/1609.01421
I think many problems in physics will be solved by moving to more discrete formalisms.
After maybe two days or dusting off my old statistics text books and numerous google searches I came to the conclusion the statistics they used were, as far as I could tell, complete rubbish. It looked like someone got themselves a (very small) data set by posting out a questionnaire, crunched the data by mashing together a grab bag of sampling techniques + distributions + significance tests, polished the result them by using the usual academic style of a numbered lemmas and "proofs", and served up the result which happened to match the latest management fad.
But we were both full of self doubt - why would a Uni course ask read something like this? Fortunately her father-in-law had a PhD in statistics, and had lectured at a major Uni for a while. So we asked his opinion. It was the same.
Which left us in a difficult position. We both suspected the point of the assignment was to demonstrate she could read complex material and learn from it. I' afraid I wimped out with "I'm an engineer, I'm not cut out for this sort of thing". I'm not sure what she wrote, but she got a distinction for the assignment. Oddly, I now think it was a good learning experience in management.
But the maths of QED has always been beyond me so I always just taken what the physicists said about the accuracy of their models at face value. If I had of read "calculated that the sum of all positive integers is not infinity but -1/12 ... and this is precisely the value that is used in the equation of the Casimir effect" a little earlier, I might have been a little less sanguine.
To imagine one model "being merely a superstructure" on another implies that the limit doesn't exist and the two models are, in fact, the same thing. If you expand that idea to all other models, they would all eventually merge into one grand unified theory that accurately explains every single occurrencence in the universe. A nice idea conceptually, but we're at best no where near that and at worst have brains that will find the nuance of the universe impossible to comprehend in totality.
Any model that is useful for understanding and predicting the universe is worth sticking with, as long as you understand the limits where it applies. If path integrals happen to unlock some new insight that seems evidentially correct, it doesn't really matter if it ties into other theories.
But, even earlier, the Scholastics wrestled with alternatives to reality as we know it, which seems to have found its best articulation by Luis de Molina (https://en.wikipedia.org/wiki/Molinism).
Even Calvin seems to resurrect his influence through superdeterminism (most recently championed by Sabine Hossenfelder).
I'm not claiming that these thinker prefigure modern physics, only that intellectual history sometimes rhymes, even if it doesn't repeat.
This interpretation has the benefit (I think) of bypassing the problems with the "observers" --- any apparatus that is able to discern the path a particle had taken just so happens to impose a field such that, when superposed with the original "reality field" the double-slit imposes, the mixture field no longer exhibits the interference pattern.
Of course I am not a physicist by training, so the above could be completely nonsense (or it could have already been an established theory).
Is this accurate? Or is the observation of the photon not physically impacted by our observation, and through some magic of quantum behavior, it somehow "knows" it's being observed and changes because of that?
There's no difference: observing something without interacting with it isn't possible.
Since the classical paths are at turning points, small deviations around that path tend to sum coherently, while large deviations tend to have neighboring paths that contribute with opposite phases.
If you write the amplitude for a photon going from your flashlight to your wall, the path integral tells you to sum up all possible paths, not just the classical ones. So yes, the path integral formalism really does say that a photon goes from the flashlight, around Jupiter, and to the wall. But not in 48 minutes! In time = (distance to wall)/c! It goes every which way without caring about the classical law. The "insane" ones cancel.
Well, if all the insane ones cancel, what's the point of all this? Just forget about them, they're a huge surplus of nonsense in the theory! However, it's perfectly possible to construct experiments where it's clear that photons really do "smell out" alternatives. Diffraction gratings, the double-slit experiment, etc., all show this quantum weirdness.
When your refrigerator is open the light you see contains an amplitude of the photon going around Uranus.
Refrigerator -> Uranus
What planet does the oven radiation go around?
All of them, including planets outside our observable universe.
Same with the flashlight and refrigerator.
Each photon also goes into and through all the planets, and near each of their electrons in an infinite number of ways. They also go through all the stars, all the vacuum, etc. And with all the speeds, all the accelerations, ...
Most of these infinite possibilities are a negligible contribution to the final probability that photon-detected-at-B was photon-emitted-at-A. The non-negligible contributions come from the (still infinite) trajectories allowed by relativity and mostly from those near the lightlike geodesic.
More at <https://en.wikipedia.org/wiki/Joule_heating> if you're curious.
Classically, if near your appliance you can see stars and Mars through the window on a cloudless night, a flash of light from your appliance can in principle be seen (e.g. by a really good telescope orbiting one of those bodies). Indeed, some of the light from a laser pointer shining out your window will go to infinity, and has some astronomical chance of being stuck the photon ring around a black hole. It works just like you being able to see through your window starlight or (in principle) a bright flash on the surface of Mars. However, this is not the sort of "goes around Jupiter" that we are talking about; we are talking about something like the probability of one microscopic component of your appliance's flash of light scattering off or being absorbed by a microscopic component of said window (for example, in part of the spectrum in which the window is not transparent), where calculating that probability considers an infinity of possible paths.
Indeed, an infinity of the path-integral trajectories of one such photon (that classically is definitely intercepted by the window) will go out to infinity, an infinity of those trajectories will go out to Jupiter, an infinity of them will go to somewhere very near the window pane, an infinity of them will speed up and slow down along the way rather than travel at the speed of light at all times, etc. We then want to assign a probability to each of these paths.
The idea is that trajectories that are not like a classical path between appliance and window are suppressed because (somewhat technically) they [a] have the same magnitude of probability amplitude, but [b] have different phases, [c] different changes in trajectory have different changes in phase, and [d] for "longer" paths compared to the classical one, a small change of trajectory makes a big change in the action compared to Planck's constant, so [e] for sets of small changes in "longer" paths the phases change rapidly and thus are highly likely to cancel out. So most of those infinities are effectively irrelevant and we can focus on the smaller infinities that make a marginal-to-relevant change to the total probability amplitude and figure out a way to calculate it from them (e.g. by sampling).
It gets even worse if one starts thinking about the flashlight's filament or semiconductor, the wall, stratified Jupiter with its optical depth, the flashlight-wielder's visual system, and everything in between all being (sets of) quantum objects.
Maybe the thing to do in this example is to assume correspondence and think classically, and insist on using a fewer-quantum-number example if one wants to think quantumly. However I tend to admire detailed wrestling with everything-is-quantum in an example like this. Maybe start by remembering that the spot-on-wall-to-retina is relevant, not just the flashlight-to-wall.
This is a very confusing way to essentially say that an integral of exp(−iS) is taken over all possible paths for the action S. Your flashlight's photons don't literally do a few orbits around Jupiter. In fact, photons are quantum objects (not billiard balls) and they are "smoothed out" over spacetime, meaning they don't really have paths to take in the first place.
Also, the path integral really shouldn't be taken too literally. It's not reality, it's just an equation.
While it's always important to point out that the current paradigm might be overthrown tomorrow, it is ALSO important to understand different ways of describing what the current paradigm says!
The "bizarre" trajectories that contribute to the path integral are not optional; they're really there and you can arrange interference experiments to make their physical importance clear.
Also, I feel we should stop trying to explain quantum physics approximately AND do philosophy based on it in short articles. It's too hard to convey that "a possible reality" may mean something else than you traditionally expect in quantum mechanics, or that it's an interpretation of what the math implies. A general public always leaves with an inaccurate impression of what was written.
If we see the world as a book and we are in the middle of it, we don't need string theory, multiverse, or this new theory to explain quantum effects.
1) We intuitively think of the past as certain and the future as unwritten. You seem to be suggesting that both are written. But quantum physics says that both are unwritten. So it's exactly the opposite. Just as there are many possible futures from this point, there are also many pasts leading to this point, and that's why you get interference patterns and so forth.
So, it's not that there is one past and many futures, nor is it the case that there is one past and one future. There are many pasts and many futures, and they are all mathematically, measurably, equally real. (But not all equally probable)
2) Probabilities in quantum physics have a phase angle, which is why they can sum or they can cancel out.
It's not practical but that's not the point. The point is that if we are free enough to enumerate all possible theories in a deterministic universe, then science can be conducted. Clearly we can enumerate all possible theories, therefore even if our universe is deterministic, we can do science.
https://en.wikipedia.org/wiki/Consistent_histories
and the last paper from Murray Gell-Mann (published posthumously)
OTOH I would say there's a number of possible realities that never did add up.
Some of the actual realities also.
If they're too different, they cancel out.
(And then Newton and Leibnitz, some two millennia later, spoiled everybody's fun by developing the integral calculus such that whole categories of amusing philosophical conundrums became utterly mundane mathematical word problems with rigorously defined correct answers)