620 karma · joined December 5, 2009
Your greater than mere computation mind can makes huge bucks solving any problem since it can see if a program halts. Lets factor out some large primes and crack RSA. Just make a program that would halt if the answer is less than a certain value, then do binary search. A bit tedious, but surely huge piles of money are motivating. I'd do it myself but my mind seems to be malfunctioning.
Basically this is just a silly claim which is a shame because the first half of your response was pretty good.
I think you are either misinterpreting the common usage of 'data is king' or your meaning of 'repackaging of human intelligence' is much different than mine. AI research (and even generally machine learning) is very interested in the degree to which models can generalize. It's core to the entire endeavour, and saying that AI is just 'repackaging human intelligence' is missing the point. For one thing it apparently entirely ignores unsupervised learning.
> It's not even a funny debate tactic, if no one is actually defending the Chinese Room argument.
If you agree with me regarding the confused nature of the chinese room argument (as stated, not as a complicated meta psychology observation), then I rest my case regarding questioning Searle's understanding of AI given his continued advancement of the argument.
> I think it's very telling that instead of engaging in an analysis of the intuitions and biases which apply to human beings thinking about consciousness, you are merely interested in the dead-horse beating exhortation of the supremacy of arguments which have already been won.
I'm merely keeping on topic. The psychology of biases in people approaching the Chinese Room is not on topic, no matter how fascinating. I think that it's more telling that instead of simply resolving the actual argument you tried to change topics and then implied that a refusal to follow was some sort of failing. The Chinese room ought to be dead, but it keeps on being brought up (and not by its detractors, or as a clever psychology experiment).
Since you really want to discuss the psychology of our intuitions regarding consciousness:
Firstly consciousness is actually tough to study and understand. Our understanding is also biased by our sense of personal identity and religious and cultural conflation of consciousness with the soul. On top of that confusion people don't easily think of the world materialistically. It's unintuitive, and slightly disturbing to think that our consciousness is created by a bunch of neurons connected together. Given that its a simple matter of constructing a thought experiment that hides the thinking part from view to make a (apparently) convincing sounding argument against something merely mechanical from having consciousness.
It's just an anecdote, but I have noticed technical people immediately dislike the chinese room argument, while non technical people don't have a problem with it (tbf less agreement than 'huh, good point'). I suspect that engineers and scientists have more experience with the nitty gritty ruthlessness of physics, and are thus less likely to trust their intuition over the science (or at least have formed more physically based intuitions). They also are more used to criticizing each step in an argument instead of taking it as a whole, having learned that engines and computer programs don't run when you elide a critical step. There's also a certain cultural expectation concurrent to this that (rightly) criticizes spiritual/intuitional/supernatural beliefs like souls.
Saying that the value in the Chinese Room argument is in showing how we have difficulty overcoming our biases is a clever inversion, but more a funny debate tactic than serious defense of Searle. Unless you are claiming that Searle doesn't actually believe it and invented it as some sort of long con?
I don't think using brain biology and logic over intuition needs to be defended.
Inventing the chinese room argument is a point against taking him seriously. It's a very confused argument. The fact that it keeps being trotted out is sad more than anything (not that I'm saying you are doing that).
It is a bit odd they haven't announced that it was lost yet, but I agree that seems very likely.
If true, this does sound pretty bad, though depending on the percentage of the order its possible newegg could claim typo. I do have to wonder why the banks didn't notice this during the loan check. Unless the contents of orders is typically kept secret in loan checks like this?
People do sometimes overblow alphago/ dqn playing Atari, but it's not meaningless. These systems (and other deep learning based systems) can truly learn from scratch on a decent variety of environments. One of the most important unknowns is exactly how difficult various cognitive tasks will prove to be for a machine. Each task accomplished is another data point.
1. This doesn't really bother making an argument against superhuman intelligence. Yes, of course intelligence has many components (depending on how you measure it), but that's not an argument against superhuman intelligence. I'm reminded of the joke paper claiming machines can never surpass human largeness, because what does largeness even mean? Why it could mean height or weight, a combination of features, or even something more abstract, so how can you possibly say a machine is larger than a human?
2. Mainly arguing about the definition of 'general' without even trying to consider what the actual usage by Bostrom et al is (this was in the introduction or first chapter if I recall correctly). I agree that the different modes of thought that AI will likely make possible will probably be very useful and powerful, but that's an argument for superhuman ai.
3. Well he makes his first real claim, and it's a strong one: "the only way to get a very human-like thought process is to run the computation on very human-like wet tissue." He doesn't really explore this, or address the interesting technical questions about limits of computational strata, algorithm efficiency, human biological limitation, etc.
4. Few if any think intelligence is likely to be unbounded. Why are these arguments always 'x not infinite, therefore x already at the maximum?' He also seems to be creating counter examples to himself here.
5. Lots of strong, completely unbacked claims about impossibilities here. Some number of these may be true, but I doubt we have already extracted anything near the maximum possible inference about the physical world from the available data, which is basically what his claims boil down to.
Of course this doesn't work against patent trolls, because they have no products to sue over. As long as Microsoft doesn't start threatening to sue companies that use aws or something, I have to applaud this move.
This sounds so serious and involved, but probably took 10 seconds and just involved ctrl-f or (even) grep.
Not much to say on the general AI question, but that's understandable.