110 karma · joined May 4, 2014
If we take chatgpt and the ones from the other brands as neutral entities we as a society have a lot of work and self-reflection to do.
It feels like we forgot about the opiod epidemic, meth, crack..
Anyhow, I think this derailed enough. I just wanted to point out the weird protestant views of op.
Besides what is a party related disease? Something like an STD, or more akin to a manic episode
Cancer, stroke, dementia; death doesn't care about your numbers, it cares about you
There is still selection going on and it is difficult to argue that it is not natural. The pressures we are exposed to are just not consistent with some idealized natural state and thus seem "unnatural".
Be careful, "natural selection" is a specific descriptor that describes a selection process that is contrasted by "artificial selection". The second one comes up from time to time in human context; we call it "eugenics".
We've already seen it with climate change. Arguing with statistical factoids is too ethereal for anyone and leads to some kind of fatigue. There is no emotional difference between 100 mWh and 10000 mWh. But a "I had to bring my dog to the vet because chatGPT told me to give it chocolate" will convince anyone to deeply distrust technology.
FAANG and its acolytes deprived us from actual connection with our environment. Judging the argument as weak is sad proof of that.
So how about instead of using the slot-machine that chatGPT is, we go visit our grandma, hug our dad or just get a new houseplant :)
Wait, what kind of metric are you talking about? When I did my masters in 2023 SOTA models where trying to push the boundaries by minuscule amounts. And sometimes blatantly changing the way they measure "success" to beat the previous SOTA
All in all your comment caused some confusion. I know a handful of "extreme" left-wing, liberal arts people who are enamoured by "Fanged Noumena" whose author is the infamous nrx, 'hyper-racist' father of accelerationism Nick Land. So the politics don't seem to be the problem.
My gut instinct was that you have fallen for the meme/propaganda, as I have seen similar talking points being repeated on other sites. Maybe you can give me a more detailed explanations of what you're trying to get at.
We should stop treating right-wing ideology as a mind-parasite. And if we do it anyways, we should accept that some people want to get "infected".
The amount of authentic and inspired posts is incredible. And yes it has it's ugly parts, they don't get a lot of traction though. I guess that part of its unattractiveness is deliberate. No advertisers want to touch it and that is probably why it survived for so long.
Maybe this (cliche) analogy will help my point. Art is like sex. Apparently most people have only seen porn and think the machines are incredible at sex. But they are confusing one for the other
Sometimes they're astoundingly obvious and oblivious to the obviousness. I wonder why that is?
IMO psychology became a lot less interesting when it tried to become more scientific.
And there are things that have inherent beauty partly because of their wretchedness and being unpleasant. Prime example would be greek tragedy. You and the protagonist know that it will end horribly and it is almost torture to see it unfold. But still, it is beautiful.
To go a bit deeper on attration and beauty. My personal experience showed me that beauty tends to be a (surprisingly low) threshold requirement for attraction.
This seems like such a strong claim, that I shouldn't be the one arguing for it. Rather you should bring strong evidence.
Tbh,I agree with on the manager anecdote (maybe more on the cynical side)
I have to try out GPT-4, but I don't think it will be able to help me with my hobby. Like getting the feel of a painting right, whereas my friends have an easy time pointing out flaws or give recommendations beyond some technical irrelevancy
Nevertheless I'll try to put this in neutral terms. Hopefully I get my point across without sounding too punchy.
I'm at work to work. It sometimes feels like managers and companies put you in a double-bind. On one hand I am supposed to be a factory-line worker, solving ticket after ticket. Make whatever metric go up so to speak. On the other I'm supposed to be part of a "community", get involved, be proactive, show my brilliance and creativity..
I've found that I have to place heavy emphasis on the code-monkey side of things. Even if the internal communication is the other way around (e.g. by the usage of the word toxic). Because creativity happens for its own sake, shipping product is a second thought at best. We framed the market in rigid and mechanical terms. And Ii the end we have to abide to that sterility in order to succeed.
The point was not about providing a good counter-example. I wanted to show that when one hand-waves away a behavoiur to an abstract selection criteria, one can easily come up with criteria that contradicts that notion.
Like OOP said, that was a surface level thought. Finding evidence in evolutionary psychology seems like a big leap from that.
^This applies mostly to epistemology.
I like my philosophy in the format of what the youth calls 'schizo-posts'. Weird, out-there, grasping to find right words and closer to art than anything else.
Or Computer Scientist that do research. Those eggheads can't see the forest because of all the trees. 'Is iT cOMputaBLE?' sure, but if you don't start the computation and are just theorizing it will never be computable. 'QuaDratic TIMe ComPlexiTY oF TRansfomerS?' Just buy more RAM and CPUs. What's the problem?
If you formulate it like that the prompt is decoupled from the LLM capabilities and can be anything. And if you restrict the prompt to cover only what the LLM understands the sentence becomes trivial.
Train a LLM with ASCII and try to get it to simulate anything that is outside of that (ancient sumerian script for example). If you only input ASCII it can generate every possible output in ASCII, most with very low probability but still.
After writing this, I'm not even sure what 'simulating' means in this context.