Taboos and Self-Censorship Among U.S. Psychology Professors
journals.sagepub.com
journals.sagepub.com
Discovering the truth of these questions is not really worth ruining your life.
Look at James Watson, even if you win a Nobel Prize, your career can still be ruined if you say the wrong thing.
There are consequences in every choice.
"Did Giordano Bruno die for his astronomical discoveries or his atheism? False dichotomy: you can’t have a mind that questions the stars but never thinks to question the Bible. The best you can do is have a Bruno who questions both, but is savvy enough to know which questions he can get away with saying out loud. And the real Bruno wasn’t that savvy."
But in a professional setting, particularly amongst scientists and academics, it seems essential that difficult conversations can be had openly.
Somehow I think some group(s) of people have gotten it in their head that they are the only ones who have to self-censor and that they are a victim for it, but I think if you challenge yourself you can come up with hundreds of times self-censoring in social situations is the obviously correct choice (political or not).
Think about it, from disallowing words like "hell", to talking about death, to discussing sex, to oversharing, there actually is a very small percentage of combinations of words that are appropriate conversation.
They might as well have done the same study on tarot card readers
IMO psychology became a lot less interesting when it tried to become more scientific.
https://journals.sagepub.com/doi/full/10.1177/17456916241252...
I'm most impressed that they had the temerity to recruit that figure as 'support' for their conclusions.
"A vocal minority and silent majority may have created a seemingly hostile climate against taboo conclusions and the scholars who forward them, even if the silent majority has great contempt for the vocal minority. Future research should test these possibilities more directly."
This kind of editorializing feels out of place and very revealing. This retraction is perhaps indicative of the general quality of the work as well:
https://journals.sagepub.com/doi/abs/10.1177/095679761989791...
I agree with many of the "taboo" conclusions, so just like the paper I am not commenting on their veracity when I say these are common beliefs held in many righter leaning academic circles. There's nothing wrong with polling people about these ideas, but I would have rather the respondents be given more open ended prompts about what they thought were taboo ideas vs what the researcher wanted them to think about.
Suppose you had a finding that infidelity leads to "better" genes for the kids. I imagine most scientists wouldn't want to publish that paper because it's unpleasant to think about and seems to challenge a core tenant of our society (fidelity).
Or for example suppose one found out a huge correlation between IQ and a political party. No matter which direction they found it, most researchers would probably rightly self-censor that on the basis that it's not really a productive thing to try to put out there.
A few of the examples in the paper really are important questions in my opinion (understanding gender identity on as scientific a level as we can), but most of them aren't. For example I don't think question 6 is important -- what's important is research on reducing crime rates.
I think claiming a certain race commits disproportionate violent crime is like pointing out one gender commits disproportionate crime. True or not, it kinda doesn't matter, and when somebody brings it up you have to ask if their motivation is to reduce crime or grind an axe.
Things that are untrue but you can't question for the sake of societal cohesion are called "religion", not "science".
I think taboos exist for a reason, and it's mostly good for us as a species to collectively wall-off certain categories of behavior/thought/speech.
For example, say you lived in modern-day Russia where it is taboo to say that Putin can make a mistake and that the West is not all-evil. Still a good taboo? Even if it is accepted by the majority?
Or, as the wiki article quotes - “Lysenko claimed that the concept of a gene was a "bourgeois invention", and he denied the presence of any "immortal substance of heredity" or "clearly defined species", which he claimed belong to Platonic metaphysics rather than strictly materialist Marxist science. ”
Example: From a 2018 open letter by an eminent geneticist, "How Genetics Is Changing Our Understanding of 'Race" <https://www.nytimes.com/2018/03/23/opinion/sunday/genetics-r...>:
>I am worried that well-meaning people who deny the possibility of substantial biological differences among human populations are digging themselves into an indefensible position, one that will not survive the onslaught of science. I am also worried that whatever discoveries are made — and we truly have no idea yet what they will be — will be cited as “scientific proof” that racist prejudices and agendas have been correct all along, and that those well-meaning people will not understand the science well enough to push back against these claims.
That's so counterintuitive, I simply cannot believe it's true.
Anecdotally, this is true in my circle.
Left leaning people around me think they are more open minded, but really they just have a different set of things they accept. They have the same number of icks, just not at the same place.
The big gap is in how they behave when in contact with things they don't like.
And right leaning people have been so far more capable of cooperating with those who don't match their values.
Also, on paper, left leaning have expressed more humane values, espacially when very general or abstract. But in the day to day, when it comes to the mondain or practical, I've seen the sexist or racist guys help more my muslim or girl friends that the ones saying every body is equal.
It weirds me out.
Although you could make an argument that it still leans left on the public side, with more of a focus on private death threats and harassment on the right. They don't approach the problem of crushing dissent with exactly the same strategy.
women tend to be more left leaning than men.
https://www.economist.com/cdn-cgi/image/width=360,quality=80...
This site proves you can be pretty smart and damn hard to colaborate with :)
Also I would argue that being a communist is not the same distance from the center as being a maga.
But more importantly, this is irrelevant.
Cause I'm not american.
But I do have communists, anarchists on one side, and royalists (people in favor or a king) and pro putin on the other. I have anti-vax and phd in physics, millionaires and state help seekers, cops and people making their own amphetamin, people going to all protests and those telling off illegal immigrants to the police.
It's like saying it's both hot and cold. You can argue I don't live in the sahara or in the north pole, but I live in France.
Don't follow US federal politics much, I take it?
And of course, I specifically states it's an anecdotate about people around me.
I don't even disagree with the goals of these people, but I think there is such ridged ideological conformity, that the quality of the thinking suffers. In other words, I am very skeptical of the solutions that they propose because I don't think they have the freedom to really consider these problems from every angle.
Science, ladies and gentlemen.
Applying a 1950's sense of the word would indeed be hard to square with the rest of the statement. But a 2020's sense of the word completely aligns with my own experience both as a student and as someone with several minority professors as close family.
The most vocal and internally-conformist group, by far, are white female grad students and professors under 40 or 35 or so. Change any single parameter and the population of anti-controversial (in the current sense) voices drops sharply.
Also familiar is a general undercurrent of sentiment among departmental and field-adjacent colleagues that the behavior of this group is noxious and counterproductive, even among those who broadly sympathize with them. Along with a resigned and quiet dread that nothing can be done about it.
And its legitimacy didn't matter. It conflicted with the blank-slate hypothesis, therefore it had to go...