843 karma · joined September 19, 2013
I find it entirely unconvincing that optimizing for "employee care" is overall more beneficial to humanity, including for the long term well being of the exact same employees and their families, than the alternative.
Other than that I do not really understand your "astonishment": you've artificially constructed a personal axiom that has never applied to human society - namely that people should care equally about every casualty, regardless of circumstances or causes, or the impact of those causes on society as a whole - and are then surprised that others don't follow this model.
This makes me strongly suspect that Design Thinking is indeed BS.
If they chose DynamoDB simply due to this strength (ignoring for the moment that the same thing can be achieved with native functions in Aurora), while ignoring the other things that ultimately turned out to be more important, then this again points to a flawed analysis. It's hard to see how serverless is to blame for this.
[1] - https://docs.aws.amazon.com/lambda/latest/dg/running-lambda-...
[2] - https://blog.spotinst.com/2017/11/19/best-practices-serverle...
This seems like a simple case of people choosing the wrong tool for the job, without really understanding its limitations or capabilities.
> say, switching between Oracle, MS SQL and Postgress.
That's because those are all relational DBs that use SQL. If they chose some other NoSQL DB they would likely have encountered similar "peculiar" strengths and weaknesses. And I'm still not sure what this has to do with serverless - they could've have easily implemented a serverless architecture with MySQL or Postgress on RDS instead of Dynamo. But they chose not to.
This is the same kind of logic as thinking that everything some CEO does is a "marketing ploy", or that every terrorist attack is a false flag operation.
Is this a joke? The world since WW2 is the most peaceful it has ever been in human history. The economic and military superiority of the US is one of the main reasons why this is so.
> It is all too easy to justify it as “our meddling” is for the greater good and “others meddling” is evil and undemocratic. There is no distinction.
There is an obvious distinction: different countries seek to promote different, and opposing, interests. The world Russia seeks to create is very different from the world the US seeks to create. Instead of thinking this is about the universal morality of “meddling”, you should ask yourself: in which world would you prefer to live in?
That aside, it’s obvious that the US foreign policy has very often been very poorly designed. But claiming that we should be as upset about US meddling as about Russian or Chinese meddling is quite absurd. People in the West are upset about Russian meddling precisely because it is Russian, and promotes Russian interests that go against Western values, not because they think “meddling is wrong” in some universal sense.
> Imagine if China instigated a coup in a Middle Eastern country. The outrage would be massive.
Indeed. Why would anybody living in the West would want Middle Eastern countries controlled by China? That this would be met by outrage is a testament to the positive influence the US has on the world. I would much rather see the ME countries turn into western-style democracies through US meddling, than into Chinese puppets through Chinese meddling. That the former can’t be achieved, and any attempt of achieving it will likely be counterproductive, is a separate matter.
But it seems to me like you are misconstructing the issue: you seem to think that when people oppose "Chinese meddling", they do it because they believe foreign meddling is universally immoral, and they are therefore hypocritical when they don't similarly condemn US meddling. But that’s simply not the case: People want meddling that promotes the kind of world they want to see, and don’t want meddling that goes against it. There is nothing hypocritical about this.
Yes. Chinese users will most definitely greatly benefit from having a censored Google in China instead of having just a censored Baido.
The only people who won't benefit from it are self entitled 20-year-old Google employees across the ocean who in reality don't give a shit about Chinese people, what they want, or how the average Chinese person feels like, but care a lot about appearing righteous in front of their peers.
I find the idea of rich western individuals debating in their exclusive social club the theoretical moral faults of allowing to give the Chinese access to modern technology extremely condescending, and completely disconnected for any actual concern or understanding of real people. It's obvious that all of those people would feel better with themselves if people in China rotted for eternity with their existing tools, as long as they don't have to hear anything about it.
You can learn words in foreign language using SRS and then use those words in conversations, when reading, watching a movie, etc.
I don't see any value in the purist approach your propose.
Also:
> So when we use this sort of spaced repetition we're trying to artificially "warm up" the cache in our brains.
No idea what this means. It is no more artificial than actively seeking out people to talk to just because you want to learn a new language, or forcing yourself to prove theorems just to better remember a mathematical concept.
> Literally the only difference between the state of the art and quantum supremacy is scale.
This is simply incorrect. At the moment it's unclear that quantum supremacy can be achieved at any scale whatsoever, and it's certainly possible that it's unachievable even in principle.
Google already has a 72 qubit processor (Bristlecone), but whether they or anybody will be able to demonstrate supremacy in the current, next, or some future generation is entirely conjectural. The main limit is error correction, and there are theoretical arguments (Gil Kalai) for why achieving supremacy might be impossible.
Depending on how you define "utility" - this is either a meaningless tautology that doesn't say anything at all, or a subjective belief that can be easily challenged by equally subjective alternatives.