65 karma · joined November 15, 2015
But yeah, I picked it up after quite some time working in Emacs, and the keybindings feel natural. Perhaps it would be very different for somebody new to Emacs.
I got tired of it in about one year. Now the laptop, which I barely use (my desktop runs circles around it), is running a Linux distribution. More comfortable UI, comparably solid, (usually) seamless software upgrades and better management, more customizable, etc.
With music, instead, the less I know a piece the more attention it draws. I can’t work with background music for this reason. But Brain.fm barely has this effect on me, curiously.
I don’t know how things stand in the embedded Rust camp, however.
Coming from a non-game developer this may be completely out of reason, but it occurs to me, what if you could determine the fit of creatures and evolve them in accordance with their environment? Perhaps not a lot of generations would be required to get a plausible, not completely random-looking scenario. Granted, we might still be talking about thousands of iterations, and so this would be too computationally demanding for a game design such as No Man’s Sky. But perhaps for a pre-computed (vast) world it would be viable.
If the requirement is just to have the user reveal their personal identity before using the network, and nothing is said about keeping that info afterwards, then something like this would be possible: ask the user for their personal info, handle them a hash that would work as a password to reconnect to the network within a short time window, and past this time forget said hash and the user info.
Could this work? (IANAL.)
(Why? Because I wanted to play some Windows-only games without having to reboot. Drivers were not a problem thanks to USB attaching in libvirt. That’s how I got to play Elite: Dangerous “in” Linux.)
On the one hand, we wouldn’t expect our daily interactions to be recorded and stored for long. Most of them, anyway – and certainly so for our most personal ones. On the other hand, the web is a medium where things tend to last a while, if not for very long thanks to efforts such as the Internet Archive’s. The delicacy of where to rest the equilibrium, I think, stems from the particularity of the web as a medium itself: a web page is kind of like ye olde book, but it adds the possibility of easy changes and user interactivity. In other words, if so used, a web will sit between traditional written media and face-to-face (or technologically mediated, but unrecorded) interaction.
Perhaps by custom, perhaps by nature, we expect personal interaction to be ephemeral, and we have no problem with other media, such as books, newspapers, etc., to store their contents for long. It’s no harm to publish a book with our thoughts and have it found across libraries in the world (indeed, it is a very nice thing), but we would feel violated if our conversations at home where recorded without proper cause.
The web stays somewhere in between. It’s a place for words to lie and last, but also for personal interaction. Personally, I favor ephemerality on the Internet, but don’t see it as characteristic of it. It’s not a given, and we should find a place for it, but only as far as personal interactions go. I want to be able to remove (or, at least, anonymize) whatever I post online in the manner of a casual conversation. But I want other kinds of content, such as manuals, news, etc., to be preserved from ephemerality.
I’m not sure whether The Internet Archive stands within these bounds. I would like to see it more as an opt-in facility for website administrators, instead of requiring manual forbidding.
To be honest I’m not exactly sure if I should call it meditation. I just lie on the bed, or sit, eyes closed while I let my thoughts flow as freely as possible, getting to an quasi-dreaming state, where I experience images and sounds.
It’s the same thing I do when taking sleepless “naps”, with the difference of having a much more clear refreshing effect.
I don’t intend to throw the first rock here – I’m battling with this issue myself. I have a low wage, can afford some things but not others, and, of course, I pirate more than I acquire legally.
But why do I? Do I really lack an alternative? There are libraries hosting cultural items of immense worth, certainly more worth than some of the contemporary items I consume, either legally or not. I could spend my whole days if I could reading, watching movies, even playing (somewhat outdated) games, all of great value, and all of this without ever spending a cent, except for maybe taking the subway to the nearest library.
Yet, I don’t do this. I crave for contemporary productions, even if they are mere distractions, not culturally enriching in any way. What’s the reason behind this? Is it societal pressure, that I want to stay in the loop? Do contemporary productions really hold this much power over me, over some of us?
There’s a way to answer to these attacks on piracy. Stop pirating. Stop trying to get what you cannot afford. Go to the library, or the museum, or the theater. Or the beach, for that matter. Just don’t consume their productions. Listen to Wagner, read some Plato, go to the park and just lie watching the clouds pass by. There’s plenty to do regardless of how much Hollywood and co. want us to pay for their productions. Plenty that, maybe, has more worth than the too-expensive-for-us modern alternatives.
But why don’t we? What’s the appeal in all modern things that leads us to such great efforts on their illicit acquisition? Are they really that valuable? And if they are, shouldn’t we pressure cultural institutions to grant everyone ways of accessing them?
If it was like this it doesn’t seem proper to me, but IANAL.
It just occurred to me, what if someone wanted to go the legal(ish) way, setting up a non-profit organization to host the tracker? Such an organization could still manage ad-derived profits, keeping only those necessary for its continued operation, and donating the rest to cultural entities, like museums, libraries, independent producers, etc.
Would this be viable in some country?
Interesting (and somewhat very worrying) proposal, however.
This made me wonder, is it possible that the added code were to introduce bugs to the Ethereum protocol itself, allowing for even worse exploits than the one affecting the DAO? (Worst case scenario: unrestricted draining of any smart-contract, or something like that.)
I’m not knowledgeable enough to answer myself, but maybe somebody is familiar enough with the code to say?