417 karma · joined June 30, 2010
Then real dicks use that sort of friendship to only lower the status of their friends, which is why we call them dicks.
I'm not saying that's exactly what happened here, but I am saying that it's a _hunch_ that human brains are following the same steps. It might be a good hunch, but it's still _not_ a scientific statement with the weight of statistical backing.
We built it to hit this number, we're surprised when it does!
Cool calculation process, though.
A robot dog might be in my future :/
Also, in a topic like this where we're examining differences between cultures, it's pretty implicit that we're speaking generally. If that's racist, any cultural examination is racist.
Am I reading this right?
Engineering is just using quantities, directions, and properties to effect a result.
Cognitive dissonance.
I kid, I kid: but I see too many atheists happy to deride a viewpoint with that pop-psychology term as a means of writing it off. Qualifying a behavior as inherently rational or irrational runs the risk of functioning rather like a dogma.
Surely you can see that honor and morality are closely tied concepts, such that a country's moral actions define its honor. In what respect can someone deny the validity of honor and still evaluate the quality of a country's actions?
In other words, did America 'do wrong' by Iraq?
Just because we can hold individual humans accountable (and should) doesn't mean we shouldn't have the perspective of "CONSTANT VIGILANCE."
I mean, I'm all for praising gymnastics, but if we're trying for truth here shouldn't endgame be valued over execution?
http://news.ycombinator.com/item?id=2351266
It seems to me that both jokes are in the same vein: referencing a satirical husband-wife power stereotype. But no one is complaining about the male stereotype.
immediately followed by:
>A better explanation may be structural factors: a robust system of laws that reinforce honesty, a strong police presence, and, ironically, active crime organizations.
how is that in any way different from the circular definition the writer just criticized?
which I think indicates the real problem with the 'culture' argument; it's not that it's circular, it's that it is vague, which is why the rest of the (detailed) article is actually quite informative.
Yes. I'm beating a dead horse at this point, but once again, your terminology indicates you're not grasping the problem. There is no perfect system, there will always be flaws.
In what sense is the system worthy of no admiration? Because that is what you are asking for: you're saying that a viewpoint that regards the loss of tens of thousands instead of hundreds of thousands as praiseworthy as somehow "apathetic" when really it's just realistic: things could have been much worse.
Additionally, your language indicates you're still not grasping the problem we are examining. There is no "premise that everything went as planned." That is absolutely not his point at all. His point is that there is a hugely complex system that performed admirably, that emergency relief systems are a war against the unexpected.
I think it's pretty self-righteous to prioritize the decision-making that the Japanese will take care of on their over examining and controlling our own reactions, reactions based on a poor understanding of the emergency response and hysterical reporting.
If you can't slip smoothly from being sad about the death and destruction to analyzing the disaster response dispassionately, that's your problem.
But because I care about my post, I do have to try to be right. And because all of those other constraints are gone, each post exists independently.
A system that thinks vitriol shouldn't be _allowed_, that it should be actively fought instead of ignored, isn't taking the right tack.
Systems that allow anonymity and provide filtering for what the community views as trash are the right balance, because I get damn angry at things sometimes--we all do, there are a lot of things to be angry about-- and if I cross the line of decorum then at least I have the freedom to cross it (through semi-anonymity), just as y'all have the freedom to downvote me.