I think it would be clearer to express these costs as percentages of the global / societal (e.g. economy of Europe, of greater Chinese sphere, etc) / national economy.
Maybe I'm missing something.
195 karma · joined June 6, 2015
I think it would be clearer to express these costs as percentages of the global / societal (e.g. economy of Europe, of greater Chinese sphere, etc) / national economy.
Maybe I'm missing something.
Not to say concern about domestically originating extremism isn’t warranted, but, if you’re downvoting a comment on “I’m most concerned about sources of social influence from the most regressive governments on earth”, you’ve got some serious bias
For bonus points, disinformation hogwash that helps one of the most un-progressive governments in the world (China) extend it's power.
The resistance to it on this forum, of all places, is kind of incredible.
The article lost me right there. This approach would generate all kinds of distortions. I remember helping someone with their books with an S corp- the consequence were bizarre.
I’d be way more in favor of some basic solutions which are well understood - an actual minimum corporate tax rate, a real wealth tax, and reinstate the laws whose repeal caused the “financialization” of the economy.
Hidden substructures of our cultures and all that.
A bit of a tangent but this always blew my mind: https://en.m.wikipedia.org/wiki/*K%C3%B3ryos
I wonder what it is about people in the West over the last generation that eliminates their ability to distinguish between “not ideal” and “terrible”, if the “not ideal” is their home base.
But can someone explain, how is this appropriate for “Nature”?
That was a lot of words.
One question - are there any patterns with who is involved in this gang violence?
It's the least bad of a set of terrible options.
More generally I’m curious for some deeper research beyond these correlations, but don’t expect it to happen
Edit: I also see the parent comment was substantively edited
Beyond that, wow, this is a complex issue…
I console myself by saying we’re just in the low part of Peter Turchin’s secular cycle - but I hope that’s true.