I did the same with music, using an Innioasis iPod knockoff + buy MP3s from Amazon Music, cheaper than Spotify and I never have to worry about my music becoming unavailable. I also prefer the experience of single-use devices.
223 karma · joined July 3, 2025
I did the same with music, using an Innioasis iPod knockoff + buy MP3s from Amazon Music, cheaper than Spotify and I never have to worry about my music becoming unavailable. I also prefer the experience of single-use devices.
It's fine! The number of books you read is not a reflection on your quality as a person.
Reading absolutely has positive benefits, but really it's exactly what you said. It's just more interesting than other options out there. The tradeoff is yes, it can require some effort, but that's the same as any other effortful activity. You have to get past the cost, but there's a really nice reward on the other side.
And for what it's worth, there ARE television shows, movies, etc. that have more value than many books. ("The Wire" is a prime example, probably better than 70-80% of the books out there.) The point is just generally that more cognitively demanding avocations can have a higher cost-benefit ratio than cheaper ones like TV. On average, books fall more into this category than other media, but that's just on average.
Anyway this is a long way of saying that feeling bad about the media you consume is counterproductive. The message should be that there is potentially a more rewarding experience out there, but whether you pursue it or not is totally up to you and doesn't make you a good or bad person either way.
1. LLMs can do some truly impressive things, like taking natural language instructions and producing compiling, functional code as output. This experience is what turns some people into cheerleaders.
2. Other engineers see that in real production systems, LLMs lack sufficient background / domain knowledge to effectively iterate. They also still produce output, but it's verbose and essentially missing the point of a desired change.
3. LLMs also can be used by people who are not knowledgeable to "fake it," and produce huge amounts of output that is basically besides-the-point bullshit. This makes those same senior folks very, very resentful, because it wastes a huge amount of their time. This isn't really the fault of the tool, but it's a common way the tool gets used and so it gets tarnished by association.
4. There is a ridiculous amount of complexity in some of these tools and workflows people are trying to invent, some of which is of questionable value. So aside from the tools themselves people are skeptical of the people trying to become thought leaders in this space and the sort of wild hacks they're coming up with.
5. There are real macro questions about whether these tools can be made economical to justify whatever value they do produce, and broader questions about their net impact on society.
6. Last but not least, these tools poke at the edges of "intelligence," the crown jewel of our species and also a big source of status for many people in the engineering community. It's natural that we're a little sensitive about the prospect of anything that might devalue or democratize the concept.
That's my take for what it's worth. It's a complex phenomenon that touches all of these threads, so not only do you see a bunch of different opinions, but the same person might feel bullish about one aspect and bearish about another.
EDIT: Some later posts mentioned it, but philosophers and religions have contemplated this stuff for centuries. Nevertheless I do think it's an exacerbated problem in the modern world due to technology and scale.
EDIT: I think what made that code so good is that there was absolutely nothing unnecessary in the whole system. Every variable, every function, every class was absolutely necessary to deliver the required functionality or to ensure some technical constraint was respected. Everything in that system belonged, and nothing didn't.
The loyalest of lawyers...
Many philosophical problems informed my view of religion, but probably the most profound were Carl Sagan's invisible dragon and the problem that there are so many differing and incompatible religions. Many religious people will freely admit their beliefs have no evidence, and yet from my point of view, if that's true, how can anyone claim their particular religion is correct? Why should I believe in Hinduism instead of Catholicism? I never got a satisfactory answer to that in any of my philosophy classes or reading. (The problem of evil is another strong one, but didn't have as big of an impact on me as the first two.)
As far as science goes, the two main contributors to that were biology and physics (although there are some countervailing forces there: the order of the universe truly does seem miraculous). Jay Gould's essay "non-moral nature" where he describes parasites that lay their eggs on paralyzed victims, then the eggs hatch and the larvae eat the victims alive, was probably the first thing I read that had bearing on religion. But if you look at nature generally there is obviously an overwhelming amount of suffering. Kids who die from random genetic mutations, animals that get eaten alive crying. I could never square any of that with God.
As far as physics, what really gets me is the sheer immensity and seeming indifference to human scales. Because of the speed of light, we are basically trapped within our own universe. Space is mostly an enormous empty void, and there is no sign that any other planet would be especially hospitable to our species. On a more mundane level, human beings have been killed in incredibly stupid ways, like the guy who was irradiated to death because of a software bug in the x-ray machine. So you put all of that together and it just doesn't suggest any sort of divine guidance to everything going on around us. (Which isn't to say there aren't counterarguments, but that's the sort of evidence and thought processes I imagine the parent was referring to.)
1. A lot of social status is attached to productivity. This makes it really easy to feel like you "should" be doing things that you don't actually care about because society convinces you that you should. If your self-worth or self-image gets wrapped up in these things (and that's very easy to happen to any of us as social creatures), it's can be an easy recipe for unhappiness and feeling like you're not driving your own life.
2. Doing complex projects is challenging, and it's easy to lose motivation quickly when your initial enthusiasm wears off and the slog kicks in. You may have high aspirations and not be comfortable / willing to pay the cost they actually require.
I highly recommend Dr. K's (Healthy Gamer) videos about motivation, especially internal vs. external motivation. Not a panacea or anything but I think they give you a good foundation to work through those feelings. Obviously you may also want to consider professional help if you suffer these sorts of feelings extremely or persistently.
Stafford Beer would also agree with you by the way. His whole thing is that the computational complexity of any decently sized organization is mathematically overwhelming, and the way to cope with it is via organization (or as you called it, architecture). "Sphaghetti code" is basically what you get when you allow every signal the system produces to become embodied in your code base, which inevitably creates so much noise that it becomes almost impossible to modify efficiently.