Do you remember the days of "Real name" requirements on YouTube and "Google+"? The experiment was tried, it didn't change things. (Also, see Facebook for an ongoing version of the same experiment).
1,865 karma · joined August 24, 2010
Outline of the programmer: * Python, JavaScript, Scala, C#, Java.
Ad Jesum per Mariam
Do you remember the days of "Real name" requirements on YouTube and "Google+"? The experiment was tried, it didn't change things. (Also, see Facebook for an ongoing version of the same experiment).
https://woforgmedia.wordonfire.org/wp-content/uploads/2025/0...
https://www.wordonfire.org/articles/pope-francis-and-the-ele...
In what scope?
Edith Stine
Aren't there stories about certain car companies where their self-driving-at-some-level cars got worse after an OTA update?
I just wanted to highlight this very correct human-centric thought about the purpose of intellection.
With moral agency and the ability to learn (even if we presume you are correct, which I don't think you are).
https://blog.google/innovation-and-ai/products/identifying-a...
(and the previous SynthID: https://deepmind.google/blog/identifying-ai-generated-images...)
But it very much is "close the barn door after the horse has bolted and the barn has otherwise burned down".
The fact that steering one of these things is trivial nowadays and the vectors are close-to-free-to-store (since you don't need anything large to influence the space, see also https://www.youtube.com/watch?v=ahtbcExEKng) means that this is very likely already happening.
That's what religion does, but so does "working in Silicon Valley for a tech company". What religion is is another matter entirely.
Note that this presumes a functioning market (free or otherwise). The company store knows it is the only game in town, so it doesn't have to appeal to anyone.
if (PREFER_EXISTING_BUGS_TO_NEW_ONES) { theOldBehavior(); }
else { theNewBehavior(); }
Then, if we ever go to do a v2 of the thing, we can review these existing "load bearing bugs" and see if they make sense to change.https://june.kim/speedrunning-open-source
> tinygrad I picked on purpose. geohot narrates rejections in public, and a narrated rejection is data; a silent close is noise. Thirteen PRs, one merged, twelve closed. His comments tell the escalation story:
>> be careful with AI usage, we never trade complexity for speed
>> You need to stop with AI PRs, you will be banned.
>> Last warning about low quality PRs before I ban you from our GitHub.
>> I don’t even understand what this does. I’m not reading anything written by AI
> Each line a little more done with my shit than the last.
> Some of those PRs had real bugs with real fixes. The MATVEC pattern rejected equal-range elementwise reduces, a genuine correctness issue. But by that point the maintainer had stopped reading code and started reading provenance. “We never trade complexity for speed” is a valid engineering principle. “I’m not reading anything written by AI” is not.
> I went there for maximum surprise and got it. He had a review queue and a quality bar to protect; I had a clanker and a question. The price was his afternoon, three warnings, an account ban, and real bugs left unfixed.
Because this is Facebook-level "let's make people angry on the internet and see what happens" levels of treating people as if they were means to an end rather than an end in themselves. And you should stop.
:blinks: You are producing in a week what used to take you a year?
Same - literally found a re-build of a library feature for use with the library the other day (e. g. MyCustomFooProviderFor(Bar) but Bar already literally has a `.foo` method.) No, it didn't need to be there.
Ah good, we're getting closer and closer to Venus, Inc. every day. /s
Ah, so now we get to the "ed tech" question. What is teaching? Is there a human element to it, and if so, what is it? Or is it something completely inhuman? Or do we need to clarify what meaning of "teaching" we're talking about before we have a discussion?
> "Do it, then," said Lambert, swinging his stick impatiently. "It would be funnier than the bosh you and Barker talk."
> Quin, standing on the top of the hill, stretched his hand out towards the main avenue of Kensington Gardens.
> "Two hundred yards away," he said, "are all your fashionable acquaintances with nothing on earth to do but to stare at each other and at us. We are standing upon an elevation under the open sky, a peak as it were of fantasy, a Sinai of humour. We are in a great pulpit or platform, lit up with sunlight, and half London can see us. Be careful how you suggest things to me. For there is in me a madness which goes beyond martyrdom, the madness of an utterly idle man.