(nit) "immoral" is "anti-moral". I suspect you want "amoral", that is "without" or "separated from" morals.
But, if you wanted "immoral" ... what about matrix math derived from gradient descent is inherently "immoral" in your view?
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Outline of the programmer: * Python, JavaScript, Scala, C#, Java.
Ad Jesum per Mariam
(nit) "immoral" is "anti-moral". I suspect you want "amoral", that is "without" or "separated from" morals.
But, if you wanted "immoral" ... what about matrix math derived from gradient descent is inherently "immoral" in your view?
You may want to check out what Antithesis is doing in this space - https://antithesis.com/ Specifically, https://antithesis.com/docs/resources/deterministic_simulati...
:blinks: The architecture of your service relied on customer clocks being correct? That is, you built a distributed service without a clock synchronization primitive that relied on the clocks being sychronized?
Or are you suggesting a particular ontological presumption about the declared speaker of those words, which would then reflect a different shade of meaning onto my declaration?
As G. K. Chesterton said,
> Marriage is a duel to the death, which no man of honour should decline.
https://www.gutenberg.org/cache/epub/1718/pg1718-images.html...
That is the presumption others are calling you out for. Things very clearly act appear to act with purpose, they just clearly don't provide it for themselves. You are presuming one solution to the problem (that appearance does not hold in reality), but there is another one.
* The canonical book on the subject - The Servile State by Hilaire Belloc: https://www.gutenberg.org/ebooks/64882
* https://theimaginativeconservative.org/2014/06/what-is-distr...
* https://practicaldistributism.com/distributism-basics/
And not directly related, but full of mineable thoughts, the papal encyclicals of the last 100 years on economy, including Rerum Novarum (https://www.vatican.va/content/leo-xiii/en/encyclicals/docum...), Quadragesimo Anno (https://www.vatican.va/content/pius-xi/en/encyclicals/docume...), Centesimus Annus (https://www.vatican.va/content/john-paul-ii/en/encyclicals/d...), and the very latest Magnifica Humanitas (https://www.vatican.va/content/leo-xiv/en/encyclicals/docume...)
For the end of the world was long ago,
And all we dwell to-day
As children of some second birth,
Like a strange people left on earth
After a judgment day.
For the end of the world was long ago,
When the ends of the world waxed free,
When Rome was sunk in a waste of slaves,
And the sun drowned in the sea.
When Caesar's sun fell out of the sky
And whoso hearkened right
Could only hear the plunging
Of the nations in the night.
When the ends of the earth came marching in
To torch and cresset gleam.
And the roads of the world that lead to Rome
Were filled with faces that moved like foam,
Like faces in a dream.
And men rode out of the eastern lands,
Broad river and burning plain;
Trees that are Titan flowers to see,
And tiger skies, striped horribly,
With tints of tropic rain.
Where Ind's enamelled peaks arise
Around that inmost one,
Where ancient eagles on its brink,
Vast as archangels, gather and drink
The sacrament of the sun.
And men brake out of the northern lands,
Enormous lands alone,
Where a spell is laid upon life and lust
And the rain is changed to a silver dust
And the sea to a great green stone.
And a Shape that moveth murkily
In mirrors of ice and night,
Hath blanched with fear all beasts and birds,
As death and a shock of evil words
Blast a man's hair with white.
And the cry of the palms and the purple moons,
Or the cry of the frost and foam,
Swept ever around an inmost place,
And the din of distant race on race
Cried and replied round Rome.
And there was death on the Emperor
And night upon the Pope:
And Alfred, hiding in deep grass,
Hardened his heart with hope.
A sea-folk blinder than the sea
Broke all about his land,
But Alfred up against them bare
And gripped the ground and grasped the air,
Staggered, and strove to stand.
He bent them back with spear and spade,
With desperate dyke and wall,
With foemen leaning on his shield
And roaring on him when he reeled;
And no help came at all.
He broke them with a broken sword
A little towards the sea,
And for one hour of panting peace,
Ringed with a roar that would not cease,
With golden crown and girded fleece
Made laws under a tree.
-----G. K. Chesterton - The Ballad of the White Horse - https://www.gutenberg.org/files/1719/1719-h/1719-h.htm
I would look at if the reaction was reasonable, and if it wasn't I would (eventually) fire the human. Now I'm fine with "fire the LLM", but I suspect that's not the answer you're hinting at.
And that ladies and gentlemen is what Java's re-doing of TypeClasses (called "witness" in the experiments they're doing now) are for.
Do you remember the days of "Real name" requirements on YouTube and "Google+"? The experiment was tried, it didn't change things. (Also, see Facebook for an ongoing version of the same experiment).
https://woforgmedia.wordonfire.org/wp-content/uploads/2025/0...
https://www.wordonfire.org/articles/pope-francis-and-the-ele...
In what scope?