689 karma · joined April 7, 2018
Of course we have other obscene words for vagina. One of them is "conill" (rabbit), which is apparently related to "cunniculus" (burrow). The analogy between the action of the animal when hiding and the sexual act seems clear, but however this one is almost exclusively used in descriptive contexts: "L'hi he vist el conill", "I've seen her pussy".
"Conill" is also used more innocently. A young girl (~4yo) who is playing and running around naked could be affectionately called by female relatives "conillet". "Ai el conillet!" as in "oh, the little rabbit!". The goal here, I believe, seems to be not really shaming her to get dressed, but to make her aware that she is naked.
The animal analogy (?) would be similar to that of beaver, I suppose. But of course no mother would call her naked girl little beaver.
Maybe it's just me, but I find it fascinating how languages converge and diverge, and how we find hilarious and imaginative ways to describe the world around us.
Translation: if you snails on Saint John's Eve (June 23rd), you'll have money all year.
It is a common view that a degree of redistribution is necessary and desirable, and the social benefits are rather clear.
Even then, there are some spectacular failures at penalizing tax evasion. There are known loopholes in the Spanish and EU tax system that remain unclosed because...? Also, for comparison I'd like to point out that the fiscal amnesty enacted by the Popular Party in 2012 was evidently unconstitutional, but somehow it was not until 2017 that the Constitutional Court settled the issue. It took this court about two hours to reach a conclusion regarding Catalan independence laws.
So if the goal is to have a progressive tax system, but political parties and the courts fail at even following the current laws, what should a reformer aim at? We've seen multiple leaks about tax evaders (Falcianni, Panama papers). The information contained in those leaks was illegally obtained. Does that mean they were also unjust and illegitimate, and therefore disregarded or condemned?
Not sure how these facts fit in your legalist perspective, and I don't understand the insistence in equating legality with justice, unless, as I said, one is benefiting economically and culturally from unjust laws, but doesn't want to feel like the bad guy. "Are we the baddies?"
Correction: everything that is not _perceived_ to add value. The amount of bullshit and inefficiencies that are rewarded with exorbitant salaries is simply astonishing.
... are they?
Translation: "I've got nothing to hide".
So when she concluded her explanation I had to go "sorry, what I actually meant to ask was ...".