426 karma · joined June 26, 2014
"Some people do the dishes to make them clean. Some people do the dishes to do the dishes."
Valuing the experience that is happening, whatever it may be, has power.
With set theory, it looks like there was some reformulating of the fundamental terms to prevent paradox, but I'm not quite clear on whether that leaves us with a consistent formal system in the end: https://en.wikipedia.org/wiki/Zermelo%E2%80%93Fraenkel_set_t...
And I wonder about whether certain mathematical truths will be inherently difficult to locate because they are far away from the space of other existing problems, and thus subject to problems of a search algorithm getting stuck in a local maximum.
In any case, an accelerated search through this space sounds really promising and exciting!
"The math doesn't even make sense, and is making my point, that there's no problem here"
"You're saying there's not a problem? Believe me, there's a problem..."
etc.
Interesting about the connection to Blade Runner, too.
I'd also honorable mention Foucault's Pendulum by Uberto Eco, which has very little comp-sci stuff in it overall, but notably also has the search for permutations of the names of God mentioned in the article, complete with a BASIC program to do it in the text!
Edit: of course that doesn't justify the terrible conditions or the way people leverage the situation because they know these people would do this kind of work for free if they had to. I think the answer, as musicians always bring up, is friends don't let friends work for free. It's not okay to work for less than your talent is worth just because you love it.
This comes down to something akin to Einstein's problem with quantum physics, that it didn't make aesthetic sense to have something be fundamentally random. That it is the same, and philosophically preferable, to say that something is fixed, but cannot be measured, than to say it is actually random.
Now, I hear that with quantum stuff they somehow have proved it to be fundamentally random, but the point is that if you really can't tell in any way, the difference doesn't matter at all. At least to a reductionist viewpoint. I feel that philosophies about "what if reality is a simulation or a dream?" are dumb for the same reason. Unless there's a way to wake up, who cares?
He talks about consciousness as an epiphenomenon, where the pattern itself is what makes something conscious, rather than some magical property that some matter has and other matter doesn't. With mathematical precision, he describes how consciousness relates to the ability to self-reference and how this relates to fundamental paradoxes in various fields such as the Halting Problem, Godel's Incompleteness Theorems, Russel's Paradox, and the works of Escher and Bach.
This line of thinking brings up some very interesting moral questions: What is it about life that makes us want to value it? Why do we have the notion of "higher" and "lower" life forms and value some species more highly than others? If we created a sufficiently advanced AI, that gave all the appearances of having feelings, a sense of self preservation, an identity, and desires, would it be immoral to unplug it or control its freedoms? What if it felt and understood even more than a human? Would its needs supersede our own?
Anyway, I highly recommend that book, GEB. It has made most other philosophizing about consciousness seem flat to me.
What is not zero sum are the actual goods bought with the money, in cases where cooperation could result in better productivity and more actual goods produced.