I also suspect his topics just appeal to young men (fitness, comedians, Elon Musk) and that accounts for a portion of his base.
1,089 karma · joined March 7, 2016
I also suspect his topics just appeal to young men (fitness, comedians, Elon Musk) and that accounts for a portion of his base.
The challenge of competing worldviews is really one of the central sociological challenges today. The natural tendency seems to be to try to push the contaminating thoughts to the margins of society - and all groups (left, right, religious, secular, etc) engage in this basic tendency. Its disturbing to live with people who's basic view of reality challenges your own.
The NYT represents mainstream left's attempt maintain worldview solidarity (and again, each group engages in this activity) so it seems natural they take issue with Joe Rogan as he represents the other choice in responding to the smorgasbord of modernity: engage with all the alternatives openly. Rogan states several times the format of his podcast is designed for this - 4 hour conversations. Not scripted, not planned, just conversation. Such conversations are apparently deeply interesting to people who'd rather not spend their time in parochial attempts to shore up their own worldview across society.
I do find it hard to tell (sometimes) whether Rogan's guests are on the level, but maybe that reflects the inherent ambiguity of life. I mean relativity in epistemology, ethics, and aesthetics has been mainstream for decades, if not generations. I expect the attempt to turn back the clock on modernity from conservative religious groups, but its always seems strangely inconsistent when coming from the NYT.
That said, Ecclesiastes feels less strange the more time you spend with Hebrew poetry (Job, Psalm, chunks of the Prophets) but does give a lot more attention to the theme of vanity in life.
It's basically the hottest plasma we can make suspended in a magnetic donut surrounding by near absolute zero temperatures.
Dont have the page, but the book is good enough that it's worth reading
The book itself is worth the read on its own. He has a very specific meaning of conservatism that doesn't map well to political landscapes. The book doesn't dispute climate change, and seems to basically accept it, but creates a framework for dealing with it from a grassroots bottom up perspective rather than an international top down perspective.
I think this type of risk deaggregation arises from the fact that in a sufficiently complicated space (climate, economy, children, etc) there are really only two heuristics:
1) Ignore all but a manageable number of variables and optimize for them
2) Recognize a larger number of necessary variable, acknowledge there is no optimal solution, and balance the trade offs between those variables. [0]
Heuristic 1 is the easiest, requires no nuance, and seems the type of thing our political and media class love to latch onto. Heuristic 2 actually requires admitting you don't get everything you want, or at least the things you want will cost you something you dont.
In other words, an idiot is someone so caught up in their own perspective they are incapable of engaging in fruitful public conversation. Don't know what Plato would think of Twitter then . . .
While modern translations are extremely good, publishers are apparently hesitant to modify verses prone to memorization or used in liturgies (such as the Lord's prayer),
If you play music, run your own business, study (or practice) engineering, or become involved in an academic discipline you develop a set of skills you can carry to other domains. Don't really see how the dispute here
Also, really helps with reading and written communication.
It does reveals the reality of our managerial class--in a sort of distributed, quasi-feudalism they are entitled (legally and practically) to extract massive amounts of wealth from large corporate entities regardless of any negative impact on the company.
- Running the business into the ground (Target Canada)
- Running the business into the ground while underfunding the company pension (Sears)
- Lobbying for billions of dollars of tax dollars while cutting thousands of jobs (Bombardier, Air Canada)
For example, I studied Greek before software engineering. I've forgotten quite a bit, but theres an entirely different set of thought processes I have access to while doing software engineering because of it.
- decrease your number of friends
- increase your likelihood of divorce
- increase your over all mortality
And then with kids the reality is you have this 3-4 hour window when you can see them each day. Not to mention the struggles for shared and single parenting.
The curtain has been pulled back and it's going to be a lot harder to justify the kind of rigidity that existed before the pandemic.
Obviously some scary as hell scenarios as well, but just pointing out there might be some benefits.
1) Readable Interfaces usable by juniors when parts of the code will be used by lots of devs and will almost certainly change
2) Higher complexity behind the interface for parts of the code that change less often and require more skilled engineers
2) Ikea Nilserik wobble stool. This lets me "perch" in a semi standing position and, again, make lots of movement throughout the day. I also reposition myself on this regularly.
3) Kneeling chair
4) normal office chair for little breaks (30 minutes in the morning and 30 in the afternoon)
I would never go back to just sitting in a chair all day. I've never seen anyone who can maintain good posture for 8 hours a day. And even if you do, your still weakening your glutes and abs while tightening your hips and calves.
Rational thought is complimentary to emotional thought. Rational thought is slow, reflexive, and highly focused. Emotional thought is affective; it is your mind telling you how something is affecting you.
E.g. Anger tells you some boundary has been violated. It's the rational part that allows you to analyze that feeling and respond appropriately (telling someone to back off or getting a snack because your blood sugars are low)
Messenger kids has been great for my family, especially the times when we've had to self isolate and couldn't meet friends outside.
Some supportive points for mindfulness:
- Treating everyday things like works leads you not enjoying them and doing them poorly. Yet the bulk amount of time in your life is spent doing these very activities.'
- Finding enjoyment in perfecting simple things actually makes a lot sense, as its presented.
- If you stub your toe, drop a dish, etc, and don't practise doing the movement properly you are likely to make the mistake again.
Support in Absurdist:
- He puts the radio, with its neatly wrapped cord, under a sink.
- "Gentle old cop making a soft arrest"
- the contrast between 'gentle' and 'soft' with arrest is clearly absurd.
- 10 month year with 26 days
- Taking your time in a gun fight.
Support for Satirizing (comical critique):
- The objects are clearly magical.
- The utensils instantly drop exactly where they need to without sorting.
- The toothpaste cup basically cleans itself.
- The chair actually does move in front of him.
- The contrast between the do-easy mindfulness and the ignorant way of living are infomercial-level exaggerated.
The ending summarizes the absurd double-entendre: a gun-fight is a simple movement done very well in a zen sort of way (the trick to moving fast is to practice slowly), but at the same time its clearly absurd. Its also a gun-fight. You don't have time.
Really great video. I'll be watching it again
Am I the only one who thinks this is a 2 way street and our governments are actively doing the same to our adversaries?
That's what I did and it changed my perspective permanently. Before becoming an engineer I studied theology, which is actually a pretty technical discipline that requires insane amounts of reading (i.e. not people oriented). Afterwards, I took a counseling degree. Digging into people's lives, their struggles, and watching my professors help people really opened my eyes. It helped me see where I was being rigid and taught me some amazing listening skills.