(co-author of 100r.ca)
606 karma · joined February 9, 2021
(co-author of 100r.ca)
https://paste.sr.ht/~rabbits/cd2369cc7c72bfad0fcd83e27682095...
A stack of zeros and ones can be encoded in a single number by keeping with bit-shifting and incrementing.
Pushing a 0 onto the stack is equivalent to doubling the number.
Pushing a 1 is equivalent to doubling and adding 1.
Popping is equivalent to dividing by 2, where the remainder is the number.
I use something not too far off for my daily a programming based on a similar idea:Rejoice is a concatenative programming language in which data is encoded as multisets that compose by multiplication. Think Fractran, without the rule-searching, or Forth without a stack.
Yeah, okay you have 10 years of dogfooding ahead of me X)
Sorry. Still, goals.
- Leap keys: https://www.youtube.com/watch?v=o_TlE_U_X3c
The second was pragma-mark navigation, so I can always see a overview of the codebase.
- navbar: https://assets.merveilles.town/media_attachments/files/116/2...
I also wanted a local copy buffer specific to the project I work on, so I could easily manage multiple copies of the clipboard data(it's part of how I work).
I'd do it all over again if I had to.
I never really looked into the GPL before, their stance on military use includes freedom of usage for institutions whose purpose is surveillance and warfare, my gut feeling is that they might not have asked themselves freedom for whom? the missile manufacturer? I'm not sure that this sounds like freedom.
I'll say this right out, I'll bounce out of open source if I ever see my code used for military purposes. I'll keep releasing works under the MIT until I can no longer in good conscience do so.
The license exists there so that we were able to do take down requests on OpenSea. We had to make the asset license explicit for OpenSea to take down the copied works off their network.
In a different world where we are not made to participate in crypto ecosystems against our will, we would not have that restriction.
This lecture was delivered on 3 October, 1892, by the newly-appointed Professor of Latin at University College, London, Alfred Edward Housman (1859-1936). This speech would be simply one example from hundreds of the genre, if it weren’t for three remarkable facts.
First, not only had Housman held no previous position in academia, he had spectacularly failed his examinations in Literae Humaniores (Classics) at Oxford. After a brief spell teaching at his old school, and quietly taking a mere Pass degree, he worked at the Patent Office in London, researching Greek and Latin literature in the British Museum Library whenever time allowed. For him to be appointed from outside Classics into the Chair of Latin[1] at one of Britain’s leading universities remains one of the most remarkable events in the history of academia, and indeed has merited a most remarkable book on the subject. Housman went on to become the most important Latin scholar in the world, and serving for a quarter-century as Kennedy Professor Latin at Cambridge (1911-36); when he left UCL he joked how he was “lifted out of the gutter” by his election in 1892.
Second, this is Housman’s first appearance in public as a scholar: he had little to no history of giving lectures, reading papers, or addressing academics in any capacity.[2] That he enters the fray with such clarity of purpose and conviction of voice is a mark of the man.
Third, Housman’s speech stands as one of the most eloquent defences of a principle that in his day was often challenged, and in our day is so rarely defended, viz that knowledge is inherently good: as humans we naturally pursue it; to acquire it gives pleasure; and each person is drawn, in theory if not always in practice, to different modes and realms of knowledge. The Sciences cannot be adequately defended on the basis of the utility they bring, nor the Humanities on the basis of the morally enriching power they are meant to wield. In short, Housman tells the assembled Faculties of Arts, Laws and Science, that their particular expertise is all well and good, but the value they possess for wider society, and indeed the right they assume for moral grandstanding, are capped at a relatively early stage in their intellectual progress. What lies beyond that point requires other justification, or none at all.
From: https://antigonejournal.com/2024/10/a-e-housman-introductory...
https://git.sr.ht/~vdupras/duskos/tree/master/item/fs/doc/co...
Sign the Google Docs.
These people are clueless af.
15/6 red [green] > blue [green]
5/2 red > blue
red green
These two fractions are not equal and reducing the first into the second, eliminates the capability to match against it only when the catalyst green is present in the accumulator.