And for the international market, probably "swiss" is mostly to be understood as "not american/russian/chinese"
100 karma · joined March 9, 2017
And for the international market, probably "swiss" is mostly to be understood as "not american/russian/chinese"
I'm confused about your quote though: is "remarkably minor" meant to mean "less important than expected"? Were there other forms of "phonetic writing" at play? If yes, then does that mean that there actually were case of symbols appearing directly as written translation of phonetic "concepts"?
>I must admit to being confused as to what you’re asking here. What exactly do you mean by ‘appearing independently’, and writing systems being ‘subdued to the spoken language’?
I meant that the writing system appeared at first, not as a way to "write down" spoken language, but as a language of its own (hence independent) with no relation to the already present spoken language. By "subdued", I meant that (again, from what I understood), the Rébus principle is the first "interaction" between the spoken and written language, and the "acrophonic principle" goes a step further in a sense, so that the written language is not anymore an independent system, but a symbolic representation of the spoken language (sounds -> symbols).
This is quite counter-intuitive to me, hence my asking about it.
* It seemed to me from that same documentary that pretty much all writing systems appeared independently from spoken language: In a sense, written and spoken appeared independently, and then the Rébus principle, and then this "acrophonic principle" made the writing system, and thus "language", sort of subdued to the spoken language. Is that true? It would intuitively seem to me that a written language is easier to organize into clean rules and principles, contrasted to a spoken language. Did "putting things in writing" help formalize such languages, or did it have no impact?
* Any good reference on these questions?
Thanks!
* At first, people just draw representations of whatever they want to refer to.
* These evolve to symbols.
* Then, using the "rébus principle", you use the _sounds_ of each symbol to be able to represent things for which you had no symbols. This is the step where, say, the chinese and mayan systems are.
* Then, and this is the "reduced" part I'm referring to: you simply forget the original meaning of your symbol, and only take it for a basic sound. If I understand correctly, this happened when some people wanted to adapt hieroglyphs to their (spoken) language: they dropped the hieroglyph as symbolic representations, and only used them for their sound. The documentary I watched seemed to imply that all alphabets with this property (symbols have no meaning) descend from this moment.
It does sound a bit much. I may be totally misunderstanding it all, so any correction is more than welcome!
That's a pretty bold statement to make in the highlights in my opinion.
What's the best way to ventilate an old european house during winter?
I've taken up the habit of letting my bedroom windows (slightly) open at nighttime to have fresh air while sleeping. I'm unsure this is really wise ecologically since outside air == cold air, but at the same time, there is no other way to get fresh air…
Any tip, or, better, professional opinion?
I don't really know how to phrase all that, but discarding the CS/axiomatic side of maths while praising the intuitive physics-inspired one is not the right approach imo.
https://github.com/olive-editor/olive
which seems promising, from an outsider's perspective.
But I guess it's not the same league, even though it seems olive aims at being professional grade (well, which project doesn't)Iirc, Wirth achieved some relatively lean but powerful languages at some point.
Also, I don't understand your opposition to writing a kernel in some form of Oberon, but accepting pretty much any other language/paradigm ?
¹ Not that there is only _one_ optimal language.
I've heard, second-hand from doctors/physicians, that the long term effects of covid are not necessarily that bad compared to e.g. the flu. The argument being that:
1. covid has been one of the most studied viruses of this kind, so that you have good chances of stumbling upon lots of size effects, simply due to the sheer size of scrutiny.
2. a bad flu also can yield nasty side effects, but we don't talk about that that much.
I don't know what to make of that, and since it's second-hand information, I don't even know how true it is… can anyone shed some light on these arguments?
* The community chooses what goes in the search database, the rules for the crawler etc.
* People in the community can vote on stuff, etc.
* The engine can be customized to have some "semantic" understanding of what is scraped (i.e. on a math-oriented instance, it would understand latex, in a cooking one, it would be able to parse recipes if they respect schema.org).
I really believe in this kind of concept of "user curated, community oriented" search engine, since this means taking pretty much the opposite approach to what google does, thus:
* this wouldn't compete on google's own ground ==> higher chances of success.
* you could keep more control on the data
* the engine wouldn't pull any tricks on you by trying to overfit what you meant
* lots of customization options, etc.
But I never had the energy to try and start something with the idea…
But this seems to agree with industrialization itself not being the problem, but the way we make use of the "industrially produced" resources we have, no?
This seems to be at the core of many of my acquaintance's "principles", for lack of a better term. But it seems counter-intuitive to me: doesn't industrialization allow for:
* better efficiency (larger scale)
* higher technology, allowing more efficient techniques, again
?
At some point, you can't have each of us working on a small 1-family farm if we still want to be able to have, e.g. computers, high quality medicine, travels, etc.
Is "industrialization" the enemy here or is it growth and generalized overconsumption?