267 karma · joined November 23, 2011
the same reason why so many other disturbing things go unstudied
like certain risks to our survival, for example
i think it's a vuln humans have
the diamond sutra's point aiui is that what we call a self isnt a self in that a true self does not exist independently (from the causes, such as its essential nature, its foundation, and its environment)
i might even say a self has an essential nature defined by an origin which is composed of relationships. you can find all examples in nature if you look a little.
I feel confused about something.
Even though you've read the prajnaparamita sutra and words like 'form is emptiness, emptiness is form', you say there is a phenomenal world and a transcendent world. But the phenomenal world can't be impermanent if it is not born and doesn't die. Although possibly apocryphal, the sutra of immeasurable meanings has a sentence like the nature of true reality is that appearance and no appearance not apart from each other. That is to say, it seems that the things like Bodhisattvas referenced in the Lotus Sutra may need to be understood with the background training that transcendent wisdom means that the phenomenal world is the transcendent world. It isn't that they don't exist but that Buddha's enlightenment was explained, as you know, to not have been obtaining anything distinct. I take it to mean that enlightenment needs to be in and about the entirety of real life.
It's been said sometimes to be a waste of time to debate whether a certain thing exists or doesn't exist because, for one, a thing cannot be said to exist to anything else in the universe if it is totally isolated, i.e. not been localized by any other system yet, and cannot be entangled with. A controlled experiment could be said to basically mean "one unknown to vary (hopefully)". But entanglement is a reality.
"Anyone who, for even a moment, gives rise to a pure and clear confidence upon hearing these words of the Tathagata, the Tathagata sees and knows that person, and they will attain immeasurable merit because of this understanding."
doesnt say it's not an object
https://janinafisher.com/wp-content/uploads/2023/03/structur...
may i suggest moving onto the lotus sutra. it will clarify some stuff.
http://www.buddhism.org/bodhi-dharmas-bloodstream-sermon/
who Zen now calls the first patriarch, but who was kicked out by many people while he was alive.
perhaps we shouldn't be so arrogant to think we're somehow immune now? but it's natural for people not to know how much more profound enlightenment is when they haven't encountered the real dharma yet.
One of the problems with following teachings that aren't right is the risk of losing oneself. It's a fact that many people spoke words under the name of Buddha, like Watts. So how on earth can we pretend that he has not introduced any % of falsehood to the right teaching while he passes it down? The alternative is that Watts is pretending to supreme enlightenment, which I have not heard of him having done.
My question as to what it means for things to happen pertains specifically to the original article talking about the meaning of "time". Instead what we've got is absolute ambiguity that amounts to "don't worry about it, just chill". That sounds like self-loss to me. Self-loss starts with loss of consciousness. That can happen when people learn the degenerated truth (it's like a rotten apple for a consciousness, shall we say).
and Watts doesn't say much in answer my question - but rather guided people towards self-loss (after which he didn't have to worry about answering questions)
What does it mean for something to "happen"? it goes back to the reason why the OP article suggests state evolution by time emerges from entanglement.
https://janinafisher.com/wp-content/uploads/2023/03/structur...
https://www.theverge.com/2017/8/3/16082864/treble-fm-social-...
> at some point we decided all that was ok
> At some point we decided to elect people who would turn against us
> At some point we decided we don’t care about right and wrong,
All of those things are about no longer being in control, and they are not even necessarily true statements. Who is "we", exactly?
this is very dangerous and flawed reasoning. There are many examples of where this goes horribly wrong. One of the nice ones is something called normalcy bias. but hey, let's just vote to murder Socrates again because he acknowledged that he was intentionally triggering us as an act of love.
Overall, Vue is honest. React is decidedly not.
wish people would be honest. it's obviously true that not every framework is trying to be avoidant about their lack of program skills. Some of them are actually useful. where I draw the line is forcing all of your application code to conform to a poorly thought out, half baked solution to reactive data flow, which doesn't even solve that particular problem and leaves you having to handle events anyway.
Thanks for the downvoted tho.
react and view frameworks arent the solution to that problem. react isnt even reactive - you still have to deal with event -> repaint.
react only tried to obscure that into a constraint language instead while actually hamstringing you and pushing the complexity elsewhere
events are here to stay and that's a good thing. these reactive frameworks borne out of an attempt to avoid events or complexity don't eliminate events or complexity - they make everything into an event or a necessarily complex structure in their attempt at pathological avoidance. the solution is factoring and proper honesty in your semantic names. but most people would rather blame their (very ample) tools than their skill or laziness or apathy.
i will say async/await is a big help for humans but synchronous code vs asynch as you may know is not the problem at hand here.