Those two sentences contradict each other. If something unobservable implies some observable, i.e. predictable, consequences, then falsifying these predictions would also falsify the unobservable antecedents.
454 karma · joined January 31, 2019
Those two sentences contradict each other. If something unobservable implies some observable, i.e. predictable, consequences, then falsifying these predictions would also falsify the unobservable antecedents.
You assume that "suddenly none of the IT employees at the agency could do their jobs properly anymore" is whining and not substantial?
Shouldn't be least privilege principle a culture (a standardised and automated process) and not something that happens ad hoc?
Cf https://baike.baidu.com/item/%E6%B1%89%E8%AF%AD/22488993?fro...
Or put it differently, how would it (counterfactually) not be a fallacy?
In this concrete case, I wonder how do you price it correctly absent a market?
Generally, I wonder how far you can extend the concept of internalising externalities without severely limiting individual liberties.
E.g. health care (in countries with a public health care system). We already try to price in the social costs (burden on public health insurance) of smoking and drinking with taxes and other limitations. How about other activities, like biking without helmets (legal in some countries), extreme sports or consumption of coffee, meat etc? Should we tax and limit activities that are "negative externalities" and provide tax benefits for "positive externalities"?
I think the closest psychological conditions are confabulation (memory error) and delusion (false beliefs).
The author set himself an ambitious goal of webbing an intricate story about Western physics from Aristotle to Lagrange. Good story-telling starts with something familiar, seemingly truthful to the reader, that is yet (partially) wrong or incomplete (unknown to the reader). And through the story, the reader gains wisdom by being surprised of something new that (partially) falsifies their current body of knowledge.
The author starts with something that the modern-day reader knows to be wrong, and ends with a dubious conclusion (that somehow the variational principle validates Aristotelian teleology).
A good story would start with the Newtonian mechanics, the prevailing view among those who did not study physics at the university. The author does not need to heed my amateur advice: He can attack strawmen, i.e. valid yet superfluous, off-target criticisms.
> In 2023, a change was proposed to eIDAS that would allow any EU government to surveil all internet communication, even when encrypted.[..]
> The proposal would force internet companies to place a backdoor in web browsers to let them perform a man-in-the-middle attack, deceiving users into thinking that they were communicating with a server they requested, when, in fact, they would be communicating directly with the EU government. The EU government would then read and change their messages before passing the possibly modified message on to the intended recipient.