This kind of cuts to my biggest problem with objectivists and anarchist-capitalists, no sense of time context or history.
"Let's abolish the government and all that stuff, it is bad and not natural", ignoring the fact that without the sort of government-structured society we've already made, they'd be in no position to have the wealth they are so afraid that taxes are going to "steal" and it works forward too in the sense that without the protections we take for granted from tax-sponsored government, they'd be robbed blind very quickly by those with the means and will to do it.
David writes for a mainstream audience which is assumed to have some familiarity with concepts of economics and property, but does not need to already be a libertarian. I feel he is the best representative of market anarchist thought.
"People who wish to live in a 'virtuous' society, surrounded by others who share their ideas of virtue, would be free to set up their own communities and to contract with each other so as to prevent the 'sinful' from buying or renting within them. Those who wished to live communally could set up their own communes. But nobody would have a right to force his way of life upon his neighbor."
I would also guess that the people you hire to protect your stuff would probably also accept payment to take other people's stuff so you would have a similar set of problems to medieval kings and their armies.
No one attacked your person so I don't really understand why you get personal here. As it's my policy to avoid such poisoned discussions I'm going to leave this sub thread.
I am not making this up.
Two problems:
1. If not enough people pay for a fire brigade, the fire brigade is complete shit even if I do pay for it, because I can't fund a brigade all on my own. (If you tell me to move, you've lost the argument.)
2. If my neighbor's house is on fire, I really, really want the fire to be put out even if my neighbor hasn't paid for the brigade. I do not want the brigade to wait until my house is burning. (If you tell me to move, you've lost the argument.)
3. If you tell me to move, you've lost the argument.
the police are not obligated to help you in the US, this has been the subject of at least 2 supreme court cases.
And I doubt OP was speaking about those times when the country is entirely on fire or the police department has been nuked. Rather, I think the point is that the police will do anything they reasonably can do to help.
Note the last two words (in parentheses). That's the point being made: There aren't enough police to guarantee everyone protection.
Then we're talking past each other. That isn't what the Supreme Court decisions were about at all.
Why should commerce be limited by national borders? This conversation lacks imagination.
While there are undoubtedly areas where the public sector can learn from private sector efficiency, I'd venture that there are some societal functions where the point of profit maximisation results in an inferior and inadequate service. Or - to look at it a different way - the public sector is the only provider incentivised to realise the positive externalities of that service. This might be the public benefit of putting out fires regardless of a person's payment status (stopping them spreading), the cumulative benefit of going about business safe from crime, the benefits of a healthy workforce, etc etc.
Using tax money to put on an event of that scale where there was effectively only one organisation with the resources to provide security services is bound to make that one organisation optimize for cost saving.
If you had only private sporting events then security companies and event organizers would eventually optimize to a state of security that best served the expectations of their customers.
I had never worked security before, nor have I science.
I don't like big government either, but replacing it with fairy tales doesn't seem very rational.