I don’t mean this to say “you have asked a bad question”, but rather to say, “you have asked so large a question that a man once went insane in trying to answer it.”
I don’t mean this to say “you have asked a bad question”, but rather to say, “you have asked so large a question that a man once went insane in trying to answer it.”
As testable example, I'm largely unable to tell the quality of beer as i never enjoyed any of it, and thus could not have developed a preconception of how a good beer is supposed to taste.
That’s a pretty standard description of some of the best ales on the planet (produced by monks in Belgium), if anyone’s curious.
I’m familiar with Belgian Ales, I used to like Chimay, and have sampled many others (though not Westvleteren yet). These days I prefer something less strong. The story about Trappist monks is intriguing, but what does it actually mean? Obviously Chimay and several other Belgian Trappist ales are enormous commercial productions that ship beer globally. They are just beer factories doing a huge volume of beer business. The narrative about monks is intended to give people the perception of quality, but it doesn’t actually demonstrate anything, it’s just a narrative.
>Zen and the Art of Motorcycle Maintenance: An Inquiry into Values is a book by Robert M. Pirsig first published in 1974.
I'm afraid you're romanticizing the relationship between Pirsig's books and his life. That someone is losing touch with reality doesn't warrant anyone to deconstruct their biography at will and reconstruct it to suit their own narrative.
If his mental breakdowns had been, say, in 1976 and 1978, that would have supported it much better. But someone working on the philosophical underpinnings of a book for over a decade before the book is published is not at all unreasonable.