And even after becoming a priest, they can asked to be relieved for their obligations, including celibacy. But in this case they would have to find an other job.
First, divorce is a one-and-done sin. Someone who finalizes a divorce and confesses it is in a state of grace, much as someone who ate steak last Friday and confessed.it.
Now, a laicized priest is in no sin either, unless he attempts to hold himself out as a priest still. A man with a rescript from the Holy See is typically freed from all obligations of the clerical state, and that can and will often include celibacy, so a laicized priest is perfectly eligible for marriage, and perhaps a really good catch.
Think of it this way: it's not a crime to go to prison, but one will certainly go to prison as the result of a crime.
https://www.theguardian.com/world/2019/feb/12/four-in-five-v...
I'm talking about the Church's right to revoke the term "Catholic" which is not infrequently invoked, for example against RealCatholicTV and the National Catholic Reporter. It's not excommunication, just a representation and naming issue.
And I think the term you want is "financially autonomous" because no Catholic individual or group is "independent" unless they are schismatic.
The "no Catholic is independent" is fairly ridiculous popery. Catholic's can have their own priorities and opinions seperate from the Church. Most do.
However, the bishop can and will have a say in which Catholic groups call themselves "Catholic" and represent themselves as Catholic groups within the Catholic Church, and so they have ecclesiastical authority to revoke that right of representation. Not a few groups have abused the honor and privilege of the Catholic name, and it's been revoked.
Now also, whether or not a group chooses to cease calling itself "Catholic" is up to the group entirely, and whether they choose to be obedient. The National Catholic Register notoriously brushed off their bishop's concerns and continues to use the name. Others simply rename to something that doesn't contain that word.
It's also the case that the bishop gets to say who can reserve the Blessed Sacrament, and have it in a chapel where Mass is said. For example, St. Joseph Hospital and Medical Center in Phoenix had those privileges revoked, along with their Catholic identity, when they performed an abortion. That identity was later restored by the same bishop who revoked it, so it's all good.
So its no real surprise they don't want to go after the straight ones, and yet, they must figure blowing off a few toes won't hurt too much.
you know why.
Also you've ignored and snubbed Ordinariate priests and many Eastern Catholic ones who are happily married with plenty of kids running around the parish.
Latin Catholic priests have to be celibate, with rare exceptions (mostly married Protestant clergy who convert to Catholicism). But Eastern Catholic priests (but not bishops) are allowed to be married. Of course, only 1-2% of Catholics are Eastern and the other 98-99% are Latin, which is why people don’t know this
“Any family” is wrong because all Catholic priests are totally allowed to have family relationships with their parents, siblings, nieces/nephews, cousins, etc - just not be married.
Technically a widower with grown children can be ordained a (Latin Catholic) priest-so it isn’t even like children are absolutely impossible-although that’s a rather unlikely scenario in practice (but one I believe actually has happened before)