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tkel

595 karma · joined February 7, 2016

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tkel··on How I use LLMs to learn complex topics
Also they tend to assemble complex jargon in obtuse or meaningless ways, which makes reading and parsing and understanding much more difficult. Tends to reveal that LLMs fundamentally do not have "understanding", just likely word generation
tkel··on The Nixpkgs core team has disbanded
Technical people (or people with bad social skills) also love to inadequately and incorrectly try and turn the complexity of social organization into simple laws and rules. This kind of reduction doesn't really do people a service, and is also a bit arrogant and simple-minded. It would be much more interesting to name this as a tendency, and try to describe when and how it might occur, how the structure of the org might influence it, etc. Decontextualized takes projected onto everything like this are kind of misapplied and meaningless.
tkel··on The Nixpkgs core team has disbanded
If you've been part of an organization or a community that has undergone a big conflict or a schism, you'd understand. Plus this community largely communicates exclusively over text, which doesn't really work well for community repair. It's difficult to get people to feel OK with each other, or spend time together not arguing, when they only ever write intense letters to each other. Plus social work with technical people that spend most of their lives looking at a computer, not interacting with people face-to-face, does not exactly lend itself to socio-emotional maturity. Seems like in the case of Nix, the more mature people have repeatedly gotten burned out trying to tend to the mess and create a healthy community. It's extremely difficult to get someone to be humble, listen, reflect, and grow, when they are already upset and have their defenses up. And without our normal human tools or other trusted peers to help, like we can call on in real life, it can sometimes be near impossible.

Plus, in our highly individualized and hierarchical society, people don't have a lot of practice making decisions democratically, or coming to a consensus with people they disagree with. "Group projects" in grade school is pretty much the only time this happens during our socialization, which is incredibly sparse and inadequate. Anthropologically speaking, we should be doing this nearly every day.

tkel··on Cloudflare OS: an open platform for agents, apps, and work
Does your LLM have hardware drivers in it? this is silly.
tkel··on Cloudflare OS
I would bet this one is vibe-coded as well
tkel··on Gallium: Why the US Cannot Produce Precision Missiles and Fully-Functional F-35s
AI-written article
tkel··on Amazonian civilization had estimated 3M people in 3% of forest area
The 201 definition is that second nature is a realm of development beyond the bio-social realm, that tends to form into institutions that have their own methods and rate of development and change beyond biological evolution (natural selection, gene flow, mutual aid, etc). Bands, clans, tribes, federations, nations, etc.

Other animals such as orcas also have been shown to have societies, language, culture, and history that is passed onto children. You could perhaps say that is also second nature.

Call it what you want, but clearly modern human society is distinct in that it stands above (quite literally in the form of cities) and uniquely has the ability to threaten the rest of life on the planet. While at the same time being part of nature.

Humans are part of the surrounding ecology whether we recognize it or not, as others have noted in this thread. The difference is many indigenous societies have tended to recognize it and integrate it into socio-cultural practices as a necessary part of survival in their local ecology, while our modern human society mostly does not.

Consider the Kucadikadi people of now-Mono Lake , whose autonym literally means "eaters of the brine fly pupae". That is how closely their society, culture, and language is related to their local ecology, which "evolved" (in the 2nd nature sense) out of thousands of years of human society development and survival in that place. Notably their society has not developed to threaten or extinquish the brine flies on which they depend.

tkel··on Amazonian civilization had estimated 3M people in 3% of forest area
Everything is nature , but clearly human society is also distinct. Both can be true. Some anthropologist philosophers have referred to this as "first nature" and "second nature", second nature being human society which is also part of first nature but distinct from it.
tkel··on Amazonian civilization had estimated 3M people in 3% of forest area
With regards to the Late Pleistocene extinction overkill hypothesis that you are referring to, your information is out of date, more recent evidence suggests that humans played only a minor or incidental role, with climate change (the end of an ice age), and habitat restructuring being the primary drivers.

I don't think you understand what the noble savage trope is. I'm commenting on the development of indigenous human societies in the Americas. The vast majority of them were ecologically compatible. This is not a commentary on the morality of individuals. To take the Mexica empire as an example, they were not a moral civilization by our standards (neither were the Spanish colonizers), and they had an over-reliance on corn and obsidian, but other than that they survived in a way that did not stress or extinguish or destabilize the surrounding ecology.

tkel··on Amazonian civilization had estimated 3M people in 3% of forest area
Seems as though you are intentionally misunderstanding me. Urbanization is a practice that humans developed without ecological integration, it is a practice of subjugating or disregarding the surrounding ecology, and extermination of most of life within an ecosystem. As opposed to living within an ecosystem for thousands of years, not above or apart from it, most indigenous human societies in the Americas developed in such a way that is compatible and unique to it's hyperlocal ecological niche.

Do you rely on the surrounding plants and animals in your area for sustenance, creating tools, daily life, etc? You do not, that's what I mean by living above/apart. Living in this way does not lead to an ecological society or a shared knowledge base of the surrounding ecology. Do your spiritual and cultural practices involve or integrate that reliance in some way? That's what I'm getting at.

tkel··on Amazonian civilization had estimated 3M people in 3% of forest area
The lesson is more that indigenous people were (+ are) part of the ecology, not separate from it or above it. With cultural, social, technological, and spiritual practices that were formed dialectically and hyper-locally with the ecology, as a result of it, and as part of it. Often considered a keystone species in these ecologies.
tkel··on Deflock Casa Grande
Sorry it's painfully obvious it's AI generated.

The copy - "it's not left, it's not right," short punchy sentences.

The spacing in the header - font sizes

The copy in the header - Too much text for a title

"Who We Are" section - has 4 symmetrical boxes, filling out the space with unnecessary detail.

The "cards" in the middle content section - Tons of detail . AI loves to generate these as the meat of a website.

The sections after, it begins to devolve into tangents/rambling , but still with excruciating detail. More small cards each with too much detail.

Lots of meaningless numbers highlighted. "20!" "13!"

"Timeline of documented abuse" - this section has text that is too small and a bullet list way too long. AI loves to use this very small text size. Spacing is weird and not made for/by a human.

It keeps going...

I'm sorry but you all need to level up your game wrt detecting AI.

tkel··on EU Fines Google $1.02B for Favoring Its Own Services
sounds like very different groups of people. a few danish developers vs 27 politicians from across europe (european commission)
tkel··on Who Is America's Homer?
It's been scholarly consensus for many years that "Homer" was not a single person, and that the Odyssey was constructed over centuries by many oral poets.
tkel··on Codeberg Bans Cryptocurrency Projects
BDFL is worse for all the reasons you mention.

Stability? A BDFL can make decisions at a whim that radically destabilize and change the project. Lording over and causing immense harm to the community without any sort of accountability is a recipe for disaster.

Good for everyone? A BDFL can unilaterally make decisions that prioritize their own desires over everyone else. It becomes about their personality rather than the project.

Functional? A BDFL is less functional, seeing how there is no requirement that the BDFL do anything that the community of people actually wants.

If you're saying you're opposed to democracy because you don't like the decision that codeberg reached democratically, the BDFL can do the exact same thing. Except the process is far worse, because there is literally no input from anyone else on making the decision.

tkel··on Codeberg Bans Cryptocurrency Projects
Ok, have you ever been part of a directly democratic organization? Not everyone shows up to every meeting or every vote. An organization I was a part of had quorum at 10%.
tkel··on Codeberg Bans Cryptocurrency Projects
Every organization has ideological goals. That's what I'm getting at. Sometimes they are unable to recognize it because it's been normalized. What you define as "neutral" is not actually neutral. Such statements are themselves attempts at controlling what is normal/acceptable. The terms of acceptable discussion is context-dependent, but trying to set them at "politics" is contradictory, as I've explained.
tkel··on Codeberg Bans Cryptocurrency Projects
I see this as a higher evolution of simpler community tech projects, which are incapable of tackling or comprehending these things as a group. And so simpler projects will often neglect or reject taking them up altogether, using various restricting justifications. But the truth is this is a step for the community towards actually thinking about how you exist in the world that you live in and having a say in it. Congratulations.
tkel··on Codeberg Bans Cryptocurrency Projects
Yes, in communities that try to claim that certain things are "political" and certain things are "not political", "banning cryptocurrency" could be rejected on the basis that it is "political". The point is that saying something like "we don't do politics" is absurd. There is always an underlying politics, even if it has been normalized or obfuscated, repressed or unexamined. Reread my above comment.
tkel··on Codeberg Bans Cryptocurrency Projects
> Germans democratically elected Hitler

This is such a tired trope and myth from people who haven't studied history

Also, you're being comically absurd. You're literally comparing codeberg to Nazi Germany? lol

tkel··on Codeberg Bans Cryptocurrency Projects
Kinda seems like you're doing the exact thing the parent comment is talking about, except in addition to laundering your disagreement through the lens of "politics", you're just adding the word "asshole".
tkel··on Codeberg Bans Cryptocurrency Projects
"Democracy works OK when I agree with the result"
tkel··on Codeberg Bans Cryptocurrency Projects
Great, nothing of value was lost. I get that you aren't used to people bending over backwards trying to try to cater to you in order to sell you something and get your money. And the kind of social power dyamics that creates. But in this scenario, a group of people deciding democratically what to do with their platform, your hypothetical future potential (mis)use of their resource is really quite meaningless.
tkel··on Codeberg Bans Cryptocurrency Projects
And that's a slippery slope fallacy.
tkel··on Codeberg Bans Cryptocurrency Projects
Your point is, they should do nothing about targeted hateful spam campaigns against their users? If someone starts flinging shit at your window, and you protested, I'd tell you to sit down and "quit the activism".
tkel··on Codeberg Bans Cryptocurrency Projects
You're still not understanding the point. It's not about an organization being "private" or "public" (what does "private" even mean?). Everything is political. When you try and cleave society into things that are and aren't political, what you are doing is creating a normative set of things that aren't allowed to be challenged, on the basis of your claim that they aren't political, obscuring/obfuscating their actual underlying politics, and everything else is pushed outside of it. It is an attempt to create strict boundaries around the limits of discussion and action, which is itself a political act!
tkel··on Codeberg Bans Cryptocurrency Projects
Well, if you're not part of the community, what do you care?

Are you saying you are opposed to this on the grounds that anything could happen in the future? That doesn't really make sense. Yes, anything could happen. Yes, people change. That is true in nearly all contexts.

If you're asking in good faith, you participate in the community democratically and try to influence others. Just like normal.

There was a vote held for this decision, it was 306-154.

tkel··on Late.sh – a command-line Clubhouse for computer people
There's maybe 100 words on the page. It would have taken someone 5 minutes to type that out. But apparently the creator didn't even care enough to do that.
tkel··on Late.sh – a command-line Clubhouse for computer people
You might be projecting . All the docs in the app looks like the usual wall-of-text that was autogenerated .
tkel··on LG to ban residential proxies from smart TV apps
I have my router set with iptables rules to block/redirect all port 53 and you can also add known DoH to a blocklist to try and force LAN devices to use your router DNS.
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