926 karma · joined July 24, 2017
> In more than two dozen interviews, scientists whose ideas fell outside the dogma recounted how, for decades, believers in the dominant hypothesis suppressed research on alternative ideas: They influenced what studies got published in top journals, which scientists got funded, who got tenure, and who got speaking slots at reputation-buffing scientific conferences.
It's one thing to go all-in on a hypothesis, but another to undermine other folks' hypotheses directly. Especially when your hypothesis has not produced any results for decades.
> Together, over 200 people on California sites wrote thousands of blog posts in 2019 [1]
Even if "thousands" is 9,999 and "over 200" is 201, that's about 50 a year on average. Likely there are some contractors that are way above 35, and some are below. If that's the case, they could have continued hiring contractors for some things and hired full time / part time for others.
Will it cost more to hire 20% of these folks full time and pay benefits, etc., or would it cost less to create a policy that people can apply to be full time employees after their 35th article, or 30th article? Could they hire some people full time, some people part time, and simply contract with the rest?
Was this really their only option? Their best option? Only hiring full timers can also limit the kinds of things they can report on sine they always have to send a full time employee.
AFAICT here's the relevant section of the bill. [0]
> (x) Services provided by a freelance writer, editor, or newspaper cartoonist who does not provide content submissions to the putative employer more than 35 times per year. Items of content produced on a recurring basis related to a general topic shall be considered separate submissions for purposes of calculating the 35 times per year. For purposes of this clause, a “submission” is one or more items or forms of content by a freelance journalist that: (I) pertains to a specific event or topic; (II) is provided for in a contract that defines the scope of the work; (III) is accepted by the publication or company and published or posted for sale.
[0] https://leginfo.legislature.ca.gov/faces/billTextClient.xhtm...
[1] https://www.sbnation.com/2019/12/16/21024100/thank-you-calif...
Maybe a flag for the pages that require accounts would be in order. But for the shills on Quora, well, why would Google show ads for businesses' services as top results for free - especially since that's the vast majority of their revenue?
(† supports in only a very specific way because of losing to Linux on the server side.)
(‡ Linux as used only for servers. Linux as a desktop OS can still get bent, and we're trying to get devs to abandon it when working on code that deploys to Linux servers.)
All the data you needed was there, but every request caused a lot of memory usage and lots of database queries. GraphQL allows you to just ask for the fields you need without necessarily incurring the cost of returning anything else.
https://www.smh.com.au/technology/apples-future-wont-be-brou...
At least Tumblr has an archive view that doesn't throw you visual curve balls.
Pirsig did have at least some formal academic knowledge of philosophy though.
From Wikipedia [0]:
> Pirsig earned a bachelor's degree in 1950 from the University of Minnesota.[8] He then attended Banaras Hindu University in India, to study Eastern philosophy and culture. At the University of Chicago, he performed graduate-level work in philosophy in the Committee on the Analysis of Ideas and Study of Methods but he did not obtain a degree there. In 1958 he earned a master's degree in journalism from the University of Minnesota.
[0] https://en.wikipedia.org/wiki/Robert_M._Pirsig#Early_life
From Wikipedia [0]:
> The narrator examines the modern pursuit of "Pure Truths", claiming it derives from the work of early Greek philosophers who were establishing the concept of truth in opposition to the force of "The Good". He argues that although rational thought may find a truth (or The Truth) it may never be fully and universally applicable to every individual's experience. Therefore, what is needed is an approach to life that is more inclusive and has a wider range of application. He makes a case that originally the Greeks did not distinguish between "Quality" and "Truth"—they were one and the same, arete—and that the divorce was, in fact, artificial (though needed at the time) and is now a source of much frustration and unhappiness in the world, particularly overall dissatisfaction with modern life.
Socrates in Plato's writing focused acutely on finding these capital-T Truths that were universal. The book argues that focusing exclusively on this can't fully inform you on how to live a good life.
Note that arete means both quality and skill. To simplify a bit a person's character was believed to be built on virtue, and someone who was a "skillful" (arete) at being a person was a virtuous person.
[0] https://en.wikipedia.org/wiki/Zen_and_the_Art_of_Motorcycle_...
In my experience, it isn't. Computers are much more pedantic and less forgiving than other people. Computers won't understand "what you meant to say".
Additionally people often have trouble communicating effectively with other people in their natural language. So a DSL being in that language doesn't necessarily guarantee the user's success in using that DSL correctly.
To share your analogy: many folks have trouble with algebra. It's not that it's categorically impossible for them to do it; there could be any number of factors (bad math education, home troubles making school more difficult, etc.).
With a lot of time and dedication many of these folks could eventually get pretty good at doing algebra. I've tutored these folks before. Some of them have enough time and dedication to get better at it. But without that (and at least time is outside most of these folks' control), many of them will struggle.
So I don't think the parent comment was saying "Most people can't program in the same way a gorilla can't speak English", but instead "Most people can't program because they don't have the acquired skills to program." I would add that these folks' goal is often not programming but their original job.
Prelude> print 2 + 3
<interactive>:3:1: error:
• No instance for (Num (IO ())) arising from a use of ‘+’
• The expression `print 2` :: IO ()
• In the expression: print 2 + 3
In an equation for ‘it’: it = print 2 + 3
Just adding the one line telling telling you what was `IO ()` is helpful. ghci obviously knows what it was here.There was a lot of controversy around the copyright expiration of Mein Kampf in Germany a few years ago. The Bavarian government owned the copyright and refused to allow it to be printed. When the copyright expired, annotated versions were released, putting the book in context. There are certain disadvantages that not printing had: making the book more mysterious and taboo, and leaving the text to stand on its own when it was acquired (thus having no space for rebuttals, historical comments, etc.).
Personally I lean toward keeping these kinds of things but annotating them and providing ample context - the equivalent of a study on history or a museum exhibit. Maybe we as a species can learn from our mistakes. It's not like forgetting these texts will prevent the same conditions that created the rise of fascism and genocide.
Conversely in English stain has to be distinguished in cotext from the words for shirt stains, wood stains (Holzbeize) and stained glass (Buntglas).
Perhaps a better word to demonstrate it is Gemütlichkeit. [1]
Zeitgeist and Schadenfreude are exactly words imported into English because no words in English came close to capturing these words' meanings. You'd have to say "pleasure derived from another's misfortune" every time.
[0] https://www.dict.cc/deutsch-englisch/Fleck.html
[1] https://en.wikipedia.org/wiki/Gem%C3%BCtlichkeit#Similar_wor...
Likewise from German there's not a direct translation for Backpfeifengesicht, a 'face that is asking to be slapped', more literally 'face slap face'. Is there a more Englishy way to say Zeitgeist that captures the same meaning? You could replace it with "spirit of the time", but it feels a bit too general and clumsy. Is there a succinct English equivalent to Schadenfreude that isn't too long or clumsy?
> A class of enablers has arisen to help Moneylanders perform parts two and three of what Bullough describes as their eternal cycle: “steal-hide-spend”. London overflows with lawyers, bankers, accountants, estate agents, public relations advisers, luxury-goods sellers, restaurateurs and art dealers who make their living servicing criminals. They see themselves as neutral, highly skilled professionals who (mostly, anyway) work within the law.