1,119 karma · joined June 20, 2011
And besides, it seems to me like the ethical choice. Given how these models are, in some very real sense, mechanical plagiators, built on the generosity of creators past and present, some of them now in danger of being replaced by the machine. I think the least the labs can do is open these models up. These and other such considerations were the reason OpenAI started with that name. Of course, it was questionable that those ideals would survive the encounter with generational wealth. Just look up what the founders of Google were saying about advertising when they were two students tinkering at an as of yet unproven tech. Same thing for OpenAI, self-interest speaks that much louder when there's real money on the table.
It just boggles the mind that people now make excuses for their all-too-predictable about-turn.
Have you tried Zen Browser? It's entirely open source but the core team and sponsor are European, and it's actively positioning itself as the European alternative. I've been giving it a go lately. So far, so good, and I like most of their UI/UX choices.
I recommend Umberto Ecco's essay "Ur-Fascism" [1] if you want to get a more accurate picture of what fascism is. It might make you reconsider which of these two countries fits the pattern better, at least at the moment.
Wikipedia has a whole page on the definition of Fascism [1]. Also worth reading is Umberto Eco's article on this subject, which also has its own wikipedia page [2].
Spoiler alert: it's not as simple as you imagine.
[1] https://en.wikipedia.org/wiki/Definitions_of_fascism [2] https://en.wikipedia.org/wiki/Ur-Fascism
That's a very narrow and technical definition of information. It's what people refer to by the word when they discuss things like: communication, medium, surprise, compression, etc. in a technical context. Otherwise one should refer to the dictionary definition, so we don't end up talking past each other.
If you'd like to get a better intuitive sense of what "it from bit" points at, check out David Deutsch's Constructor Theory and the Stephen Wolfram Physics Project. Also, Bernardo Kastrup, on the philosophy front.
As the sibling comment says, no, it is like arguing that distance/space/extension has a special ontological status — which it does. "It from bit" is just using the word "bit" for the rhyme, the theory is quite profound and compelling, at least to me.
Then there's also Max Tegmark's "Mathematical Universe" idea, which makes the symbolic world the fundamental one. It goes a bit far for my taste, but it has its own internal coherence.
Of course there will be models trained on much less code and technical writing, and they will create more natural sounding prose, but they will lack the deep intelligence of frontier models. Seems like a fair tradeoff.
[1] watch the first couple of minutes on this bycloud video on scaling training data mixtures: https://www.youtube.com/watch?v=aD93kfArOik
Physical reality is a slippery thing. Yes, at the level of our daily life it all seems very solid and obvious, but inspecting that foundation revealed a bewildering world of relativity and uncertainty. And one of the most intriguing ways out of this bewilderment seems to be the "it from bit" trend in physics, which makes information the fundamental reality.
I personally don't feel the need to tie the notion of reality to physical phenomena. I prefer something more along the lines of Philip K. Dick's "reality is that which doesn't go away when you stop believing in it", or, as you put it, "something which exists independently of us". The fact that there are an infinite number of primes, is such a fact. Surely any alien civilization would know this fact. Maths doesn't go away when we look away, and neither does the notion of computation. Sure, Turing machines are a human construct, and there can be others as well. But the Church-Turing thesis speaks about how these constructs all ultimately describe the same underlying reality.
Chaitin's work (including in his own opinion) moved the philosophical needle on maths towards "discovery" and away from "invention".
The idea that we experience objectivity subjectively, thus there is no objectivity, seems like an ultimately nonsensical and self-defeating sleight of hand to me.
Btw. medieval Europe, or classical Greece, just to give two non-Eastern examples, also had many of the characteristics I mentioned in my comment: a strong communal spirit and shared symbolic life which connects one to a coherent and poetic view of the world. But pointing out ways cultures very different from ours might have been superior in some senses to ours is one of the most triggering moves, especially on a techie-oriented forum like this one.
Another thing I found fascinating: the way the symbol that marks a fire truck doesn't employ the red color we would expect in the West, and is instead based on the shape of an ice crystal. A bit like an amulet to ward evil away, there's some kind of atavistic magical function still afoot there.
[1] the wikipedia page linked from the article is worth a read: https://en.wikipedia.org/wiki/Mon_(emblem)
They are excellent symbols – for the society they arose in, which was at the other extreme end to the fragmentation, atomization, and attention span erosion we are experiencing today. In their case, choosing esthetics over learning curve totally made sense, because the learning curve was not a concern for them. Our society OTOH cannot afford such niceties.