memelordxx

>If that centralised entity is corrupt enough to surreptitiously mutate records, immutable records that you've made arent much help

This seems like the opposite of true to me; if they intend to mutate the records doesn't it become extremely helpful that the records are immutable? What am I missing?

> A person living alone in the world can be free, but two cannot. Either they have the freedom to curtail the other's freedom, or they do not.

I mean, even a person living alone in the world would lack the "freedom to curtail another's freedom" in that sense. Furthermore, he would still be bound to the laws of physics, for example, and would never achieve your definition of freedom. I think the freedom the author is discussing is something deeper than "capability to do x", more like the specific liberty of being heterogenous to the culture you live in (hence his lionizing of tolerance).

I think you're absolutely right that there is a scarcity of this freedom that is precipitated by a scarcity of resources, as in your example. I think history has proven that it's not a zero-sum game, however, and that certain cultures have managed to produce a higher degree of this "freedom" than others. A culture that values and protects open scientific inquiry, for example, would perhaps discover advancements that reduced the aforementioned scarcity of resources which should have the effect of increasing the freedom that was previously diminished.

Perhaps why freedom should not be regarded as a goal is because, as you have pointed out, it cannot be absolutely attained, neither by an individual or much less a plurality of them. To instead orient a culture in the direction of increased freedom seems more achievable and fruitful.