Huh? I'm confused how you reconcile this (seeming) attack on fertility treatment with the pro-natalist sentiment expressed later in your comment. Who or what principle is transgressed by what technologies?
134 karma · joined February 5, 2013
Huh? I'm confused how you reconcile this (seeming) attack on fertility treatment with the pro-natalist sentiment expressed later in your comment. Who or what principle is transgressed by what technologies?
This seems like such an oddly prickly and defensive bit to throw into the middle of the essay? I have no idea why Aaronson is nervous about being associated with SBF ("both were affiliated with the same large research university at some point in time" hardly seems damning), nor what on earth these charges about disrespect to women are about. Am I missing something?
Given that it's now obvious that Russia in fact has been planning an invasion of the Ukraine, for months, which furthermore undermines the author's later claim that there was some peaceful concession that Putin would've accepted... I'm not sure why I should take this author's argument seriously. They seem naive and under informed.
I did not say the policy's disproportionate affect should be the sole consideration; I did say it's worth considering, because in practice the vast majority of ethical questions are not simple binaries; we have to weigh competing needs/desires/etc and decide what the best course based on all the factors at play.
My intention is not to "blur things intentionally" but to encourage thinking about this in a less black-and-white way, and explore some unexamined (arguably irrational!) assumptions that seemed present in your original post. For instance, you said:
> When does it go from cells to alive inside the mother?
...with the implication that answering this will give us a "rational" and correct answer to the ethical question. But there is nothing about <i>this framing itself</i> that is objective or rational. Knowing that a life <i>is</i> at some point (via whatever scientific definition we've chosen) doesn't tell us what <i>ought</i> be done about it; in general you can't derive an ought from an is; you could <i>easily</i> instead reframe the ethical question as "is there some point when a fetus's life is more important than the woman's bodily autonomy," and come up with a very different set of heuristics for answering the question. You can pick an objectively measurable line but the choice of what that line is, and what to do about it, are not a thing that can be objectively chosen.
My intended point wrt Texas is that, based on the discrepancy between polling data and the law as written, it seems like the representatives in Texas have passed a law that is in fact <i>more</i> restrictive than what the majority of voters want; ergo, I don't think it actually reflects the majority's intuitions on when abortion should be OK. But this really isn't my main point; I'm mainly trying to point out this isn't a question that can be solved solely by finding some science answer, and an attempt to sway voters solely on that type of argument seems not-correct based on everything we understand about how people in modern democracies make such decisions.
Again: even in "pure" science, you are generally making value judgments when studying stuff like "what makes something a member of a species", "what counts as a life for the purposes of this study", etc. E.g. a scientist may use the biological, ecological, or evolutionary species concept to study a population of organisms, depending on what question they're trying to answer. There is no "objective" answer to what a species is; it depends on what question you're trying to study. Similarly there is no "objective" answer to when life begins; someone can pick "at conception" or "at first breath" or whatever, and then we have to have a value discussion about why that, why not something else? See also https://slatestarcodex.com/2014/11/21/the-categories-were-ma..., which argues well (in a different context) how this sort of thing works.
The Texas law is far more restrictive. Six weeks is much shorter than first trimester.
(thank you for the post, by the way! i thought there were some genuinely neat little tips in there.)
This kind of comment (being unwilling to do even the most basic research before pontificating on something one doesn't know about) makes HN discussion poorer overall, imho.
https://en.wikipedia.org/wiki/The_Evolution_of_Beauty
...tends to imply that beauty standards can, in fact, be quite tightly bound to a culture.
I remember how nascent the tech was when they first started releasing it in 2011ish and it's incredible how good it is now. Really awesome stuff.
It's been really interesting to talk to birders I trust about this. The rough consensus is, most people think they're the same species and will get merged back together soon, but some are very attached to the distinction between the two, haha.
Birds are so cool! I think it's fascinating that we're still learning new things about this stuff all the time.
I do wish your original comment had been a little less snarky; I’d like to contribute more to HN but it’s not so easy when replies seem to assume entitlement/bad faith/etc.
I don't understand what you're saying here—are you implying that MDs are somehow unlikely to be religious?
I've been really impressed with the quality of talent that USDS and 18F have been drawing, and with the quality of their output. While I'm sure there's still more friction than you'd see at a super-tiny private sector startup, I think everyone's aware that software/IT delievery needs to radically change, and there's a lot of smart, driven people who seem to be helping enact that change.
I kind of dig how the "shitty ideas" aspect of it liberates folks to work on dumb-yet-amusing stuff.
Expressing the value of allowing intellectual property rights to expire does not require arguing that physical property rights ought to expire.