Tractatus Logico Philosophicus
Discipline and Punish
The Ethics
Beyond Good and Evil
The Gay Science
The Master and Margarita
The Prince
A Book of Five Rings
The Book of Changes
A Hero of our Times
At Swim Two Birds
364 karma · joined August 16, 2013
Tractatus Logico Philosophicus
Discipline and Punish
The Ethics
Beyond Good and Evil
The Gay Science
The Master and Margarita
The Prince
A Book of Five Rings
The Book of Changes
A Hero of our Times
At Swim Two Birds
> There are a lot of things between aesthetics and domain
> knowledge that are audit-able.
I don't disagree with you. The pertinent question is 'does anyone care'? > A lot of code bases you can walk into and see a million
> n+1 queries right away and the architectural patterns
> that lead to them. Another canary is the test
> complexity that reveals various anti-patterns like
> active record. Another is correct IOC usage, a lot of
> code bases will use it for creating POCO objects for
> example. These are all very common and quickly
> discoverable.
Again, I don't disagree. You're right, possibly even corrrect. But we're talking business plans yes? So feel free to buy that expensive suit (or hire a beard) and see if you can explain these issues and why they matter to the people with the money."If dogs could talk, perhaps we would find it as hard to get along with them as we do with people."
To audit the code accurately (as opposed to merely giving out aesthetic advice), in most cases would involve learning the domain, and this is what's expensive.
To the business folks, we're a black box. Stuff goes in, stuff comes out. And it costs. Paying someone else at least as much to prove that we did it according to 'best practice' (I think this is what you're suggesting?) would be anathema.
There might be a business there but it's not mass market.
It's probably also worth noting that all of the above applies to other domains too. Substitute 'code' for 'marketing' quality. In some real senses, die welt ist alles was der fall ist.
This is really nice work. I mean this in the best possible way: I think I could teach my children to use this.
What experiment would you perform? To falsify what hypothesis?
If you happen to smoke (or are gregarious, or can pretend to be) you'll also meet everyone (for values implying a random distribution of all people working at your company from AP to exec) outside. You might be surprised what you can learn.
There's also kioo if you like the enlive approach better.
The number of people on this thread who think this is a zero sum game is just massively depressing.
Strictly speaking it's not ad hominem. A careful reader will see that nowhere has (s)he called you a "spoiled petulant, self entitled child". You're merely being asked to explain your understanding of the meaning of a highly pejorative term which you introduced into the discourse.
Old joke:
A marxist economist meets a market economist at a conference. After listening to an exposition on Smith and Hayek he nods vigorously and says "Yes, yes! I know it works in fact but does it work in theory?"
The law is not as black and white as you make it out to be.
What is the standard by which we define 'widest possible audience'? Reasonable accommodation.
Your argument reduces to a statement that it is better for Harvard and MIT to offer this content without making an accommodation for certain individuals (of class D), because:
a/it is unreasonable for them to do so
b/certain individuals (of class A) benefit
It's an interesting argument, but one you've introduced no facts in support of.
If I were uncharitable, I would suggest that such a discussion would serve only one function: that is , to create a distraction from the law 'as is'.
I'd prefer to assume your intent is to understand or construct a notion of morality. In that spirit, I offer the following question:
What is just?