82 karma · joined September 9, 2014
Even if you were able to postpone your non-existence to some late stage of the Universe, it's all but assured you will have to end eventually in light of postulated Cosmological denouements. In other words, you will not exist forever due to physics.
That being said it would be nice to know it's possible to get at least a few hundred years of healthy and happy living in. Yet, would the fear of the end grow even greater then?
Edit: a letter.
By this do you mean we've explained how "what is it like to be a bat?" works? (see https://en.wikipedia.org/wiki/What_Is_It_Like_to_Be_a_Bat%3F)
If so, can you point me toward that explanation?
I think this is a common failing of thought experiments. Gedankenexperiments help us ask better questions and design better real experiments, but if you're trying to use them to make fundamental conclusions about reality in an a priori way, you're likely going to fail.
Correct. You simplified my comment nicely here (though I'm trying to find papers about smaller scales):
> While species diversity as a whole in the Hawaiian islands is likely increasing, due to introduced species, the diversity at smaller spatial scales is likely decreasing as endemics become rarer.
How do conservationists make value judgements in cases like this?
I'm not saying this is a good thing by any means, but it's interesting to see that novel forests of invasive species are still maligned even if they contain a greater number of species/area than what was displaced. If anyone is interested in this comment, I can unearth at least one paper that examines these values.
In the end, I suppose we value the total number of different species in existence, and as that number decreases, there is a Great Loss. Yet I do like to mull over why conservationists favor native species that are struggling to survive over the introduced that are flourishing, often at great economic cost to control said invasives.
Note: this comment only considers plant species, which probably makes it very uninformed and bad. Take it with a grain of salt.
> The transcension hypothesis proposes that a universal process of evolutionary development guides all sufficiently advanced civilizations into what may be called "inner space," a computationally optimal domain of increasingly dense, productive, miniaturized, and efficient scales of space, time, energy, and matter, and eventually, to a black-hole-like destination.
https://accelerating.org/articles/transcensionhypothesis.htm...
The type of "reshaping" you're referring to would go beyond willpower in a single moment. Probably something like cognitive behavioral therapy?
This is an excellent example of those aspects of our existence that are deterministic. No matter your willpower, you may be bound by biology to act a certain way. Part of being a good person is to recognize these deterministic effects and plan your life accordingly.
For example, if you get "hangry" often, keep a food item on hand at all times so that you can address your hunger before you say something mean to your partner et al.
*https://motherboard.vice.com/en_us/article/vvbx4x/starivores...
If you never get to enjoy life because you're constantly working at achieving what is required mostly by external influences, you may be wasting your existence.
"This above all: to thine own self be true."
Similarly, if consciousness is a fundamental component of the Universe/reality, it may not supervene (a technical term in philosophy) on the physical structures of the brain. [2]
[1] http://www.imdb.com/title/tt1340425/
[2] See the arguments of the philosopher David Chalmers.
Adding a deity to the explanation requires adding an "entity" completely nonexistent in the current models that are the basis for the multiverse, i.e. those within quantum theory and cosmology.
John Archibald Wheeler took this idea even further with the PAP, the Participatory Anthropic Principle.