I'm pretty early in my career, so I probably gain more from that sort of stuff than most people. The senior devs on my team tend to get the most frustrated with it and I think this behavior is a big part of why.
25 karma · joined April 8, 2026
I'm pretty early in my career, so I probably gain more from that sort of stuff than most people. The senior devs on my team tend to get the most frustrated with it and I think this behavior is a big part of why.
You even start your reply with "That's true but Claude has so many more forms of this." It's just a friendly way of speaking.
They aren't talking about model providers. These are the tools you use with model weights locally (but you could set up remote infrastructure a la data center if you have the fundage).
>Who are you going to be angry at and why are you angry in the first place?
The author is arguing that you should hone in on the underlying reasons behind emotions. It can be easy to conflate anger and anxiety. It's up to your agency to reflect on your emotions and how you act on them.
You can be angry, but you should name at what and why. Who is propagating the mindfulness movement? How is it affecting you? What can we do differently? Calling out "they" isn't a good answer.
If anything, that sentence tells me that they are insecure of their features being perceived as bullshit.
If you've ever seen the "generate a burger without pickles" conversations, it's clear that including the keyword "pickle" is causing them to show up. If you try "a burger with only [set of toppings]," you'll get far better results.
This is much like Berry drawing the line at a typewriter instead of a computer. To call a computer "sterile, untouched, factory made" and still use a typewriter is comical. Now let me tell you why etching into stone is the best medium.
People can have their preferences, but this kind of "I'm old fashioned and here's why that's better" posts are just nostalgia bait.
That's not to say these findings aren't valuable though. Their blog post summary is just a bit more hype inducing than the underlying paper.
The way I feel about this is that the emergent properties of LLMs seem to reflect our own human faculties. Whether that's because we built them in our image or whether this is a common mode of consciousness is definitely outside the scope of this paper.
Also, to be pedantic, just taking about LLMs in this context is a tad reductive. There are many deep learning models involved in archival work that aren't language models.
I encourage you to read into this post for more context on what I mean: https://news.ycombinator.com/item?id=48675179
- The Meat