1,099 karma · joined July 31, 2011
Dude, what does that even mean?
Anyway, what's your point? By the way, you're discussing this with someone who believes that in the future we will record and utilise orders of magnitude more amount of data about our lives and our planet than we do now, enough to make your eyes water, and furthermore, that we are inexorably fated to do so, and furthermore, that it's a really, really good trend, one which is going to play out in highly unpredictable and surprising ways.
I made this point in another post: the take-away from this link shouldn't be how bad it was of Facebook to not realise that making available powerful search tools for already-public data might put some people in an unfortunate spotlight. The real take-away is that we shouldn't live in a world where people should be scared to be openly gay in Iran, or openly a Falun Gong member in China. Those are the things we should focus on and try and change. And we should appreciate, rather than chastise, the tools which make us realise that there are things we need to improve in the world.
I don't think it means the end of individuality as we know it. We've had ad-supported newspapers for hundreds of years now and people seemed to manage okay.
He doesn't need to provide a "backing for the idea" - Holloway's point did that adequately. And for me, personally, reading the counterpoint just convinced me of the validity of Holloway's argument further.
1) All of the people I have legitimated as Friends. 2) Screeds and screeds of data about the quality of all my connections with those friends (have I hid them from my news-feed? how much do I interact with their posts? how much do I interact with them? talk to them? share with them? stalk them? how much time do I spend in interactions with them? how do the patterns of my interactions change with them (mouse-click patterns, scroll patterns, typing patterns)? do I use different words (different emotions/more formal/informal language/different function word patterns?) 3) People I've stalked but haven't friended 4) Brands, companies, causes, ideas, things from history, all sorts of random shit I've liked (along with similar data to 2)) 5) What sorts of things I click on, how I leave the site and where I go. And certainly more.
Etc., etc., etc. Facebook didn't manifest my entire social life. They just built a platform which allowed me to socialise orders of magnitude more efficiently than before, a platform of great benefit to me, and one into which I've poured vast quantities of data (and the amount, quality and variety of the data is only set to increase as we open up more input modalities - eg eye-tracking, gesture-tracking, and biometrics). the data is all there. All facebook is doing is cobbling together some of the most very basic tools one might use to make sense of a subset of that data.
Interesting concept... showing courtesy for strangers you find in search results...
Personally I think he's probably right. It has shades of that old totalitarian argument, 'why should you be worried about privacy if you don't have anything to hide?' but hopefully it'll be a little more... forgiving than that.
So all this tells me is that we should focus on improving sexual freedoms in Iran and religious freedoms in China. Hopefully the people with embarrassing views will take care of themselves as tools such as this subject them to increasing scrutiny.
Quick question, have you gone to university?
Anyway, I don't care how accomplished you are, you don't get to decide that you don't like an arbitrary subset of the social contract and hence should be exempt from it. You are welcome to construct an argument against those rules and attempt to persuade others to your cause. But an argument for exceptionalism is no excuse for bypassing normal, democratic channels for political change.
Honestly I don't see why this point is so hard to understand. Aaron thought he had the answer to society's ills. You know what, everyone thinks that. Grumpy old men pissed off at immigration think they have the answer. The Unabomber thought he had the answer. It is one of the key advantages of democracy that we do not let individuals who think they have the answer just march in and change things as they see fit.
1) The logo is way too small and out of the way. 2) The search and list an item buttons are different sizes, different corners, different text styles (capitalised and non) and garish colours. 3) The birds in the banner overlap with the white letters 4) The orange-bordered box with the info is in a weird place, too small, down in the bottom, the border looks weird, etc. 5) The banner doesn't really explain the concept to me. Why is a .edu address relevant.
http://theboxngo.com/users - the design here is much nicer.
This is about headstrong young white men deciding that the rules do not apply to them any more.