848 karma · joined November 3, 2010
For Lewis, science is not evil, but it can be used to dehumanize, especially when people focus solely on the scientific and throw out or de-emphasize all other aspects of human existence. Anyone who cannot see some measure of dehumanization in the modern world is blind. I see huge changes just during my life. When I was a child, we knew the names of at least 20 families within a block of our house, and had been in the home or had had in our home at least half of them. Now, most people have much less knowledge or contact with their neighbors, and that isolation is greater for those who benefit the most from the fruits of modern technology.
If Lewis had lived to see the moon landing, I think he would have admitted it was an awesome achievement. I certainly think it was. It was a defining moment in my childhood (I was 6 years old). However, if you compare the pre-modern conception of the moon with how we see it today, it has been reduced from a heavenly body to a large rock in space. This reduction is symptomatic of the reduction of our conception of our own humanity from spiritual beings loved by the creator of the universe to accidental products of random, blind, impersonal, physical interactions. The modern conception of man is a product of evolution that was probably a bad turn since we seem to be damaging the planet on which we arose.
If you think Lewis was dogmatic, I'm sure you must really think Tolkien was, since he was Roman Catholic, which is by definition dogmatic. (To be a faithful Catholic, you must believe the dogmas of the Church. Anglicans, which Lewis was, have no such requirements. In fact, I don't think the Church of England has anything they call a dogma, but I could be wrong.) I don't know if Tolkien said anything against space exploration, but he did have strong views against the headlong rush of scientific progress that had no regard on its effects on humanity or the environment. I think most people today can see that his environmental concerns were well founded, even if they don't see the deeper human impacts.
"Various work programs designed to establish full-employment for the German population were instituted once the Nazis seized full national power. Hitler encouraged nationally supported projects like the construction of the Autobahn highway system, the introduction of an affordable people's car (Volkswagen) and later the Nazis bolstered the economy through the business and employment generated by military rearmament. The Nazis benefited early in the regime's existence from the first post–Depression economic upswing, and this combined with their public works projects, job-procurement program and subsidised home repair program reduced unemployment by as much as 40 percent in one year. ... Upon being appointed Chancellor in 1933, Hitler promised measures to increase employment, protect the German currency, and promote recovery from the Great Depression. These included an agrarian settlement program, labor service, and a guarantee to maintain health care and pensions."
Of course, you could say that Republicans in the United States have also done some of these things, but again, that would be Socialism on the right.
Although left and right are ambiguous terms, a generally agreed upon example of a socialistic regime on the right is Nazi Germany. Nazi is short for National Socialism. Whereas Soviet Communism was a socialist system with a goal of spreading throughout the world by a series of revolutions, National Socialism was a socialist system with a goal of spreading throughout the world via German conquest. Both aspired to world domination, but the means were different.
If you are looking solely at Python software development, a faster, more reliable machine is always helpful, but some may prefer Linux or MacOS over Windows. All that said, the Pi is a great way to break into software development at a low cost.
First of all, he said all living things have souls because a soul is the principle of life. By definition, it is the thing that is the difference between something that is alive and something that is not. Although we know a lot about the mechanisms of life today and how that breaks down as something dies, I think it's safe to say we still don't know exactly what makes a thing alive, and we certainly don't know how to create or restore life. If nothing else, soul is a useful label for that principle.
According to Aristotle and Aquinas, what makes humans different from other animals is not the existence of a soul, and neither is it consciousness or emotions. What makes us different is that we have a rational soul, which means we are capable of recognizing universals and dealing with abstractions, which is connected with our use of language that can express and communicate these concepts.
I recommend biologist and theologian Rev. Nicanor Austriaco, O.P. [1] for an explanation of how this developed and how the biblical idea of Adam fits in with modern evolution. I also recommend philosopher Dr. Michael Augros [2] for a very rich explanation of how we can understand that we have a rational soul, and what are its characteristics. Both of these men draw heavily on Aquinas, but they bring his ideas into modern biology and philosophical discussion.
1: https://www.youtube.com/watch?v=3MsJ67qtHYY 2: https://www.amazon.com/dp/B0746R3TXN/