If you've read this book, do yourself a favor and read some refutations. Or do one better, and learn economics so you can think about these issues clearly.
http://www.amazon.com/Economics-One-Lesson-Shortest-Understa...
206 karma · joined August 19, 2014
If you've read this book, do yourself a favor and read some refutations. Or do one better, and learn economics so you can think about these issues clearly.
http://www.amazon.com/Economics-One-Lesson-Shortest-Understa...
Slavery is something altogether different, and you really have to be in a position of privilege to conflate the two. The history of slavery is an incredibly dark one. Out of respect to those who've suffered under it's cruelty, I don't think it's right to use that word in this context. Doing your part is not slavery.
http://papers.ssrn.com/sol3/papers.cfm?abstract_id=2543012
Not to mention that most people haven't even read past the first few pages of the book, and yet they quote it.
http://www.telegraph.co.uk/finance/economics/10951407/Has-an...
The same way freedom of speech was written in before the advent of the internet.
Maybe in John Stuart Mill's time, but like anything in a free market, profit tends to zero (it generally doesn't hit zero, but gets closer over time). Those margins are calculated as part of time preference (see https://en.wikipedia.org/wiki/Time_preference). That's why you see some land owners purchase land and lose money while they wait for it to appreciate. Time is factored into the calculation.
> I wish more libertarians understood the Matthew Effect as well as they did supply and demand.
The Matthew Effect doesn't take into account the fact that many individuals get richer by requesting and receiving special legal privileges from state actors. Classical liberal thought rejects this i.e. equality before the law. That's why many libertarians are against the state's power to regulate, not because you can't have good regulation (the free market is far from perfect after all), rather because the power to regulate is the power to grant special favors. Politicians, like their private counterparts, are susceptible to self-interest. They need money to fund their campaigns. A consistent application of economic principles is necessary (see https://www.youtube.com/watch?v=JAbDrP7whqw).
Edit: Formatting
I think there is a mindset issue at play here. Instead of thinking "Wow, that person is such an elite hacker, I wish I had been born with that talent." think of it as "Wow, it was amazing how they came up with that solution. I want to learn how they did it so I can do the same.".
Stated different, ask people their process. If they came up with a solution that was much better than yours, ask them how they came about it. It may look like they've magically came up with a solution, but they do have a mental process that brought them to it. Find out what it is, internalize it and make it your own.
Men have also reached the peak of their disposability. It use to be that we would be sent to war, women and children first etc, now we don't even need to be there as part of the family. Woman can just have a child with male, and when she's done with him, can leave him and force him to pay for that child (which he may now rarely see). So what incentives do men have to make themselves productive members of society if their prospects are so poor.
Not to mention that college campuses have become truly scary places for young men with the ultra politically correct culture (though white men are open season) and the indiscriminate sexual harassment charges (which is deeply unfortunate for those who actually have been harassed since now people are becoming more skeptical).
"Socialism, like the ancient ideas from which it springs, confuses the distinction between government and society. As a result of this, every time we object to a thing being done by government, the socialists conclude that we object to its being done at all. We disapprove of state education. Then the socialists say that we are opposed to any education. We object to a state religion. Then the socialists say that we want no religion at all. We object to a state-enforced equality. Then they say that we are against equality. And so on, and so on. It is as if the socialists were to accuse us of not wanting persons to eat because we do not want the state to raise grain." ― Frédéric Bastiat, The Law
Instead of complaining on Salon that the government should, using other people's money, do something about this problem. Why don't you go out there and do something yourself? Why don't you go out there a make a difference in the world?
You are correct when you say that individuals are "moving far too slowly" with regards to anthropomorphic climate change, but that's rational since it makes virtually no difference if you, as an individual, change your habits and produce less pollution. Nothing you do will change the outcome. This is similar to voting, where most people don't vote because in the US national election, you have a much greater chance of dying on the way to the voting booth, than affecting the outcome of the election. It's irrational for an individual to vote (unless they're doing so to demonstrate to those around them what their values are).
Now, a libertarian might say that economic freedom is not utopic, there are plenty of market failures. However, if one looks at a situation of economic freedom, and decides that the incentives in place are sub-optimal and don't produce favorable results, it's usually suggested that government should step in and regulate somehow. Individuals in government are however, made up of the same rational actors as those in the free market. So while more mainstream economists may end their analysts there, public choice theorists on the other hand demand a more consistent application of economic principles. Namely, they want to know what incentives are in place for individuals in government, and if those incentives will provide better or worse outcomes than a situation of economic freedom. If you're interested, here is a short 10 minute video by Mark Pennington where he introduces this form of analysis i.e. Public Choice Theory.
Edit: I might be useful to include the link. :/ https://www.youtube.com/watch?v=JAbDrP7whqw
Like a situation of economic freedom where millions of individual actors and entrepreneurs can dynamically change the landscape of city transportation instead of imposing a one size fits all scheme?
I find it interesting that the EU took over the currency, interest rates and inflation are set by state actors, and that now we're seeing articles such as this one that blame economic liberties for the failure of the system.
"You may have all the money, Raymond, but I have all the men with guns." (Frank Underwood, House of Cards)
Looks like you're going to have to start paying more attention to the wallets of those with all the guns Google.