147 karma · joined February 21, 2025
It's useful for us to have the concept of separateness, like it's useful for us to have the concept of names, or a foot, or dollars, etc. But it doesn't mean things really are separate.
What is Real by Adam Becker was a fun foray into why this is so in (some) modern science philosophy as well - there's some desire to say that there isn't a "there" there when we talk about the world, just stuff. I'm probably with Alan Watts on the whole thing, that we are in some sense local aspects of a larger consciousness pretending it isn't so, and the hard work done by detached, disembodied perspectives like the scientific descriptive one are more and more steps to an unfolding game.
The other thing that comes to mind here is Brazil, the movie directed by Terry Gilliam - the inefficiency of the state is part of what makes it evil because it mostly doesn't care if it gets stuff wrong - I wonder how machine intelligence may change that.
[1] https://tvtropes.org/pmwiki/pmwiki.php/Main/FascistButIneffi...
How do you hold this dispassionately? How do you get to a point of wanting to reproduce, or even wanting to continue, as an act of radical hope? Absurdism? Pure interest in watching it all unfold? I'm pretty aware that we are going to have constraints forced on us as like, a thermodynamic function, but ... how to cope? Go back to the tragedy?
-confused, interested, fascinatedly dreading
>When I was a child I used to ask my mother—of course—all sorts of ridiculous questions that every child asks, and when she got bored with my questions she would say, “Darling, there are just some things we’re just not meant to know.” I said, “Will we ever know?” She said, “Yes, of course, when we die and go to heaven, God will make everything plain.” So I used to imagine on wet afternoons in heaven, we’d all sit around the throne of grace and say to God, “Well, now, why did you do this?” and “How did you do that?” and he would explain it to us. “Heavenly father, why are the leaves green?” And he would say, “Because of the chlorophyll.” And we’d say, “Oh.”
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But in he Hindu universe, you would say to God, “How did you make the mountains?” And he would say: well, I just did it. Because what you’re (Text sourced from https://www.organism.earth/library/document/out-of-your-mind...) asking me for—when you ask me how did I make the mountains, you’re asking me to describe in words how I made the mountains, and there are no words which can do this. Words cannot tell you how I made the mountains any more than I can drink the ocean with a fork. A fork may be useful for sticking into a piece of something and eating it, but it’s of no use for imbibing the ocean. It would take millions of years. So it would take millions of years, and you would be bored with my description long before I got through it, if I put it to you in words. Because I didn’t create the mountains with words, I just did it. Like you open and close your hand. You know how to do this, but can you describe in words how you do it? But you do it. You are conscious, aren’t you? Don’t you know how you manage to be conscious? Do you know how you beat your heart? Can you say in words, explain correctly, how this is done? You do it, but you can’t put it into words! Because words are too clumsy, and yet you manage this expertly for as long as you’re able to do it.[1]
[1]:https://www.organism.earth/library/document/out-of-your-mind...
The hubris it takes to maintain the view that we can just keep figuring things out if we are rational enough is also sometimes overwhelming to me. It's not that we can't understand things better through analysis, just that it sometimes seems foolish to me to try to get all of it through system-2 type behavior. We will always miss something crucial[2].
[1]:https://www.youtube.com/watch?v=D4vHnM8WPvU
[2]:https://www.ribbonfarm.com/2010/07/26/a-big-little-idea-call...