but honestly, I don't think body counts are the right way to judge either. Makes for a great way to emotionally charge the conversation, though.
27 karma · joined April 25, 2017
but honestly, I don't think body counts are the right way to judge either. Makes for a great way to emotionally charge the conversation, though.
But, our desire for both simplicity and obscenely low latency means that SQLite is still the better choice for us at the moment. In the future, though, I can see robust concurrency support being important even in single application use-cases.
Let's talk about race. When a white supremacist wants to kills some folks, sure, that's a problem and we should try to detect, prevent, mitigate, and punish (in that order) their actions.
However, the real issue to solve at a higher level is the societal engineering one where large segments of the population feel a need to turn towards white nationalism. Note: I don't mean "let's make thoughtcrime a thing". I assume the issue is that racially homogeneous rural areas end up with a combination of little welfare and little economic opportunity.
In the medium/long-run, these sorts of issues require UBI, an improved education system, public transportation, and universal healthcare of some sort. That's a tall order and hard sell, so we're left demonizing individuals (treating symptoms).
You do better at university when you already know the material, not when you use the university to learn the material. Your well-being (tied directly to gpa) depends on you not making mistakes during your coursework.
I don't know about you, but mistakes are how I learn.
However, in a society where people can observe the actions of others and form motivations in response to policies, etc, you'll find that because society reacts fairly poorly to organ harvesting, because organ harvesting is implausible to do at scale without extra bad things happenning, etc, the utilitarian solution is actually not to go about doing it.
Only a naive utilitarian wouldn't try to also remain consistent with something like a Kantian imperative of global self-coherence.
Now, as for cars and testing self-driving on real folks, well, this may be something where the water is pretty murky. I think that society will react poorly enough to early bad events in self-driving that a measured approach is actually the best for saving lives in the long term.
The critique here shouldn't be that "well, utilitarianism sure looks good from afar, but would you murder your neighbor?" It should be "The problem is too difficult to address with utilitarianism because it involves complex societal factors and responses."