375 karma · joined February 7, 2016
If prices for the end user do not decrease proportionately with the savings created by automation, the whole point of automation is nullified.
Plenty of such tribes exist and have existed without centralized industrial infrastructure.
Indeed, every technological advancement has piggy backed on those before it.
The use of the word "capital" here indicates a misunderstanding of the social dynamics of tribal economies.
They produce and consume that which they need together because of shared benefit.
Large scale centralized constructions like the Golden Gate Bridge, the Hoover Dam, or power grids are built to serve the stationary needs of the big city not the small, distributed, mobile tribe.
Look at any hunter gatherer tribe.
The key word here is "distributed". Distributed tribes are light weight and mobile by design. So they are rarely ever grouped into concentrations of 100,000+ members except for the occasional festival-like gatherings.
Distributed sharing economies, like that of most tribal organizations.
The ancient Greeks also developed their alphabet and coinage systems around roughly the same time.
Precisely:
>I say to you that the VCR is to the American film producer and the American public as the Boston strangler is to the woman home alone.
-Jack Valenti (former president of MPAA for 38 years), 1982 congressional hearing
>Men are suddenly nomadic gatherers of knowledge, nomadic as never before, informed as never before, free from fragmentary specialism as never before - but also involved in the total social process as never before, since with electricity we extend our central nervous system globally, instantly, interrelating every human experience.
-Marshall McLuhan, Understanding Media (1964)
Maybe that we are influenced far more by uncontrollable environmental factors than by our "freely* willed" decisions.
>Free will: the power of acting without the constraint of necessity or fate;
When you are hungry, you need to eat. But if you don't have any money and take an apple from the market you will be punished. So technically in this situation, the person acted out of necessity and therefore did not act out of free will.
GDP/GNP is not a measurement of happiness or standard of living.
>Gross National Product counts air pollution and cigarette advertising, and ambulances to clear our highways of carnage. It counts special locks for our doors and the jails for the people who break them. It counts the destruction of the redwood and the loss of our natural wonder in chaotic sprawl. It counts napalm and counts nuclear warheads and armored cars for the police to fight the riots in our cities. It counts Whitman's rifle and Speck's knife, and the television programs which glorify violence in order to sell toys to our children. Yet the gross national product does not allow for the health of our children, the quality of their education or the joy of their play. It does not include the beauty of our poetry or the strength of our marriages, the intelligence of our public debate or the integrity of our public officials. It measures neither our wit nor our courage, neither our wisdom nor our learning, neither our compassion nor our devotion to our country, it measures everything in short, except that which makes life worthwhile. And it can tell us everything about America except why we are proud that we are Americans.
-RFK, Speech at the University of Kansas at Lawrence (18 March 1968)
If everyone is flawed, then whats the point of having an arbitrarily selected group of flawed people censor all the other flawed people? That logic seems flawed, unless it is purely from a monetary interest.
Moreover, deeming people "horrible" is completely subjective. All of the great pioneers of human rights were considered "horrible people" by the majority.
>Like a boil that can never be cured so long as it is covered up but must be opened with all its ugliness to the natural medicines of air and light, injustice must be exposed, with all the tension its exposure creates, to the light of human conscience and the air of national opinion before it can be cured. But though I was initially disappointed at being categorized as an extremist, as I continued to think about the matter I gradually gained a measure of satisfaction from the label. Was not Jesus an extremist for love: "Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you." Was not Amos an extremist for justice: "Let justice roll down like waters and righteousness like an ever flowing stream." Was not Paul an extremist for the Christian gospel: "I bear in my body the marks of the Lord Jesus." Was not Martin Luther an extremist: "Here I stand; I cannot do otherwise, so help me God." And John Bunyan: "I will stay in jail to the end of my days before I make a butchery of my conscience." And Abraham Lincoln: "This nation cannot survive half slave and half free." And Thomas Jefferson: "We hold these truths to be self evident, that all men are created equal . . ." So the question is not whether we will be extremists, but what kind of extremists we will be. Will we be extremists for hate or for love? Will we be extremists for the preservation of injustice or for the extension of justice?
-Dr. King, Letter From a Birmingham Jail
http://www.npr.org/sections/krulwich/2011/02/04/133188723/to...
At the same time there are still more poor people than ever before in history, ~3 billion, so what is the net? 50 years ago there was only ~3 billion people on the planet.
Economics 101: increased risk = increased reward
Reminiscent of the 1986 drug laws[1] in the US increasing punishments by 100 fold while at the same time US officials were helping import billions of dollars of cocaine[2] to help fund Nicaraguan death squads[3].
[1] https://en.m.wikipedia.org/wiki/Anti-Drug_Abuse_Act_of_1986
-Dr. King, 1956
http://kingencyclopedia.stanford.edu/encyclopedia/documentse...
What is the reason?