291 karma · joined February 26, 2008
So, if I am working towards my own rational self-interest, there is nothing I would rather be doing.
If however I working for the Collective, then I would rather be working for my own rational self-interest.
That is all there is to it. Work for your own rational self-interest. And if you are not, then I would suggest changing that, because you cannot exist for others. You can only exist for yourself. So if you are not working for yourself, for your own self-interest, then it is time to do a re-think. If you work for an employer, that is fine, so long as it is to your mutual benefit. Everything you do must be to your own benefit in the end, and as soon as it is not, then you should cease and desist.
In brief, I will work for me. If I cannot work for me, then I will go Galt, I will disappear, and I will stop the motor of the world (or at least my part of that motor).
Reminds me of using the principle of mediocrity proposed by physicist Alex Vilkenkin to make cosmological predictions when dealing with things like inflationary theory. If there is a bell curve for some constant we are trying to establish, we predict this constant will be somewhere in the middle, chopping of the two extremes at both ends. Thus, say the theory is some version of Guth's inflationary theory, and it predicts a constant that varies over some spectrum. Thus we predict we will see that constant to lie somewhere in the middle of the bell curve. Thus, if we observe or measure that constant to be somewhere around where we had predicted it, that lends weight to the theory we were working from. The idea being that we live in an average world, e.g. in an "average" inflationary bubble, hence the principle of mediocrity. The key point is that we CAN actually use statistics to make predictions about the world, and need not have to always make precise predictions, which, in some versions of string and/or inflationary theory, one cannot, simply because of the infinite number of bubbles in inflation or the near-infinite number of possible string theories (10^500 values for the false vacuum I think I read somewhere).
Anyway the idea that there is no one right answer to a question that works everywhere seems sound in some cases.
"I have seen the eternal footman hold my coat and snicker, and in short, I was afraid."
Also, QA is a good "entry point" for aspiring developers. People transfer to and from QA from development all the time. I am in the automation side of QA, so I am kind of in that gray nether world between QA and development, since my job is to develop, but the deliverables I work on are test scripts, rather than the product deliverable. So if you are starting out, just getting a QA job is at least a foot in the door.
So I might say, that, to play it safe, given your current situation you might want to go ahead and plan on just continuing with university - if I am not mistaken I think this is still largely subsidized by Whitehall since in theory the subsidy is offset by the graduate tax - correct me if I am wrong there, but if I am right, this should be viable for you. But then, also, on the side, I'd keep my eye out still for gigs, even if just part-time, or looking towards when you graduate, and I would keep QA in mind as an option, since if you do well in that and demonstrate your technical competencies, often there is opportunity to segue to more technical stuff in QA (i.e., automation), and from there, often into development. Good luck.
I (almost) decided to study law once which is how I know. I was so enamored with Cole Turner (Julian McMahon's character in 'Charmed') I very nearly decided to pursue an online law degree, since Cole was a lawyer. Who knows. Maybe I still will one of these days, but since all my experience is in SQA, it would not be the most logical thing in the world in the long run I don't think.
But anyway, LLD is also another kind of doctorate, along with Ph.D. MD, DDS, DVM, etc.
Basically his thesis is that women are good at close-knit relationships, and me are good at broader networked relationships. So roughly, though women are protected and valued in society because of reproduction, men are valued in society for the culture they create with their penchant for wide social networking. Fair enough perhaps but this misses the point.
I think rather than say woman have a usefulness to the group for the creation of offspring, both in terms of having in offspring and having a higher chance of reproducing, and men have a usefulness to the group because of their cultural contributions, I think we need to look at usefulness with respect to what. The "what" is the gene and the meme.
Woman are good for the gene. If I am a selfish gene, I want to hitch a ride with a chick. Why? Because as much as 8 / 10 of women who ever lived reproduced. Only about 4 / 10 men who ever lived reproduced (according to the article). So if I want to become part of evolution's junk DNA (and 95% of our DNA is junk, true "selfish genes"), then I have a better chance hanging out in the junk DNA of a female than a male. Women are good for me as a selfish gene. Women are useful to the selfish gene. Men? Well, hell, we can always invent pathogenesis in a pinch as a certain kind of shark in a zoo has done. Men are a nice to have to broaden the genome which enhances fitness, but we can ultimately do without them if we need to ("we" referring to the genes).
On the other hand, if I am a selfish meme, if the author is right about men preferring wider social networks (like politics or religion) than I have a better shot infecting the brain of a man than a woman. Why? Because the dude I infect will know more dudes, and can pass me along to them before he gets eaten by a saber tooth cat.
So do the author's conclusions make sense? I think so. But he needs to understand what "usefulness" means. Usefulness with respect to WHOM.
If I am a selfish gene, women are more useful to me.
If I am a selfish meme, men are more useful to me.
However I would say though it is hard to put numbers on this, that the higher advantage chicks give the selfish gene versus dudes is greater than the higher advantage endowed by dudes to the memes versus the chicks. This is a guess, but it is my gut feeling. I think that tho genes find chicks more important and memes find dudes more important, a gene can live without the dudes more facily than a meme can live without the chicks. Since whereas women might not network quite with the same alacrity as men, still they network. Anyway. So I like this article. But better clarity could be had in my opinion by looking at the men vs. women thing from the perspective of genes and memes, which again, is all biological and cultural evolution respectively care about.
So yes, if you are a meme, you like men. But you kind of can go both ways. If you are a gene, you really prefer women, and are less inclined to go both ways. :-)
Have a "sponsor a synapse" program.
At $1 / synapse / year you can be listed as the benefactor of a synapse!! Cool!! Since there are approx 10^14 synapses (or something like that), that should be plenty of money.
Hell it could be $1 / synapse / century.
So if My_Estate sponsors synapse _S, then I pay $1 for the maintenance and upkeep of synapse _S for a 100 years. That is 1 cent per year.With 100 trillion synapses, that is 100 trillion per century, or 1 trillion per year. Which comes to an average of $200 per person on the planet (with 5 billion people on the planet). So some people and governments would sponsor more synapses than other people and governments obviously.
But if we all came together like this, we could very well fund this, at 1 trillion per year (100 trillion per century) paying 1 cent per year per synapse (1 dollar per century per synapse). Small price to pay to create a new form of consciousness, and perhaps a new era of prosperity for humankind in my opinion.
Now I was 14, and it would still be a few years before I first would read 'A Brief History of Time' and so I knew nothing of string theory, but, I somehow knew, on some basic instinctual level that I was being misled in that moment, that just because the teacher could not "imagine" higher dimensions did not in and of itself mean that there could not possibly be higher dimensions in theory. Looking back, that was the start of a distrust in me with regards to the academic "establishment" which has continued in varying degrees to this very day. It is one of those epistemological moments of clarity: once one realizes it is possible to be misled by a teacher, which one naturally is conditioned to trust, then really who else could possibly mislead one? What sources can after all be trusted? Once one realizes the inherent fallibility of everyone, including one's teachers, then things just are not quite the same ever again, there is a certain loss of innocence there which can never be gotten back.
Personally, I don't mind the James Dean ethos: "Live fast, die young, and leave a beautiful corpse behind!" :-)