(Granted, the same thing would have happened if I first saw them in my 20s, but at least I would have known what not to click.)
(Granted, the same thing would have happened if I first saw them in my 20s, but at least I would have known what not to click.)
In this modern society, there are many adults who have never so much as seen a dead body (having never even gone to wakes). In previous generations, and in different societies, seeing dead bodies is common place and does not have the same power to disturb. Does it harm a child to desensitize them to the sight of a dead human body? I don't think so. Does it help? Probably. It opens them up to being able to experience a wider range things, even if it is just going to somebodies wake, being able to watch that optional-attendance autopsy video in highschool, or consider becoming a doctor.
Further, in particularly prudish societies people may not be desensitized to exposed human flesh. Is an Amish child going to be damaged by the sight of a bare ankle? Is an American child going to be damaged by the sight of a finnish sauna? I sincerely doubt it. On the other hand, which is going to have a more difficult time wearing speedos when they join the swim team?
Many humans in industrialized societies are unaccustomed to the sight of an animal being slaughtered and butchered. Are children that grow up in farming communities where they are desensitized to this somehow at a disadvantage when compared to children who grow up in urban communities and only know meat as "that stuff that comes from the store"?
Why exactly do you regret it?
I regret it because I feel it's shaped my personality, lessened my sense of empathy, and put a bunch of disgusting images in my head that I'll never be able to get rid of.
Replace "motorcyclist missing a head" with "photos of Hiroshima or liberated nazi death camps" and I don't think anybody would think it particularly strange that disturbing images are available to view. Yeah, there is historic significance behind those examples, but that doesn't really come into play when considering the effects of disturbing images on people, does it?
The Hiroshima/Nazi photos were powerful because they were such a rare display of extreme violence. (At least, that's how I remember feeling when I first saw them.) Plus, their impact was lessened because they were grainy, old, and black and white. Would you be OK with kids today seeing a modern mass grave -- bodies hacked up, heads cut off, etc.? Me, I'd be wary.
I think it is good for kids to see photographs of modern atrocities and war crimes. I wouldn't want them to make the mistake of assuming that is something restricted to fiction and history.
I don't think the "physically ill" feeling is necessary to appreciate the severity or magnitude of those sort of images. In fact, I suspect those sort of feelings cloud the mind and prevent you from taking it all in. An academic appreciation for the horrors of reality is more important that a "gastrointestinal" appreciation.
I'm not going to defend the PTSD hypothesis in particular, or that it's important to be aware of past horrors. But there are real forms of trauma that only require seeing things, and it doesn't much matter whether it's in real life or a picture, only whether it's truly believed.
You're wrong. I know tumblr likes to use the word "trigger" for just about everything, but real diagnosed PTSD is predicated on events significantly more traumatizing than seeing some photographs. There's nothing life-threatening about an image, no matter how disturbing.
While I also find the use of "trigger warnings" rather strange, that usage has to do with triggering reactions that stem from actual PTSD, not that the images themselves can induce it. I know shooting victims can be troubled by fireworks, I don't doubt abuse victims can be troubled (or triggered) by images as well. I don't think that alone should be reason to censor everything we do, but that doesn't mean we can't try to empathize with those that have experienced terrible things either.
And yet, that's exactly what people are doing here.
>but that doesn't mean we can't try to empathize with those that have experienced terrible things either
Please, continue to lecture someone with diagnosed PTSD about being nice to people with PTSD.
>> (...) that usage has to do with triggering reactions that stem from actual PTSD, not that the images themselves can induce it.
>>> And yet, that's exactly what people are doing here.
And I agree that that is silly, was that unclear? Or are you saying that images cannot trigger reactions? I know that for me, looking at images from a time/place of trauma can take me back -- but luckily I've never encountered a trauma severe enough to result in PTSD.
Friends that have seem to be quite easily shocked by related images (say a picture of an abusing spouse) -- and while PTSD is treatable (and therefore no-one is doomed to avoid certain images forever) that doesn't mean that there aren't periods after an incident it might be painful (and maybe counter to recovery) to be faced with certain images?
> that doesn't mean we can't try to empathize with those that have experienced terrible things either
>> Please, continue to lecture someone with diagnosed PTSD about being nice to people with PTSD.
I didn't say be nice (although I think it is good to be nice to people), I said empathize.
But what's for sure is that the images of mass graves and emaciated bodies are stuck in my mind probably forever, and I don't think it's a bad thing as long as it came with proper guidance. It's not the same thing to see them in school with a proper explanation and to stumble upon them by randomly clicking around online on your own in your room.
Use your words.
(This was in response to my comment getting downvotes.)
Personally, I much prefer linear discussions with hidden favorites, like Metafilter.
As I said, I also sometimes see these images in my head. I don't want to have anything to do with them, but now they're impossible to get rid of.