So yeah, very powerful, perhaps too powerful
Source: http://boingboing.net/2013/12/24/you-are-not-so-smart-podcas...
So yeah, very powerful, perhaps too powerful
Source: http://boingboing.net/2013/12/24/you-are-not-so-smart-podcas...
Far better, as I've described below, to view documentaries critically. Again: the ability today to do fact-checking in an instant (I've pulled up a few dozen references to Mr. McRaney here) means that it's far, far easier to do critical reading and viewing than previously. Much of what I'm researching online currently has to do with material not of the immediate present, dating from 25 to 2500 years ago, roughly. Which I can now access in ways that simply weren't possible before.
I can also hit new commentary on old stuff. Such as, say, the significance (or not) of Adam Smith's "invisible hand":
This link shows the exploration of the concept:
https://plus.google.com/104092656004159577193/posts/FbXJLzny...
If you want the meat of it, Gavin Kennedy's done the scholarship:
"Adam Smith and 'The Myth of the Invisible Hand - A View from the Trenches'"
Gavin Kennedy, Heriot-Watt University - Edinburgh Business School September 6, 2012
http://papers.ssrn.com/sol3/papers.cfm?abstract_id=2142856
So: setting up a conflict between narratives does provide that consciousness-expanding opportunity for you to explore for the truth.
I absolutely do agree that humans generally have a trust bias: we tend to believe that a speaker is telling the truth, and that their story can be believed. Finding that this isn't the case is highly disorienting. I've had a few encounters with pathological (and/or psychopathic) lairs, and it's very disturbing (especially when you backtrack and find just how and when the lies started). What's similarly troubling is the amount of deception that occurs everyday in commerce, politics, religion, and even science (as well as the more typical hunting grounds of suspicious activity: mysticism, crime, etc.).
Something like BBC/PBS "Universe" stuff from the late 90's aged very well because they are snapshots of discoveries and problems that now are not nearly as exciting anymore, but they tell you a lot about the very recent history of the subject. This goes for a lot of other subjects, whether it's art, or math, or history. Documentaries can be historical documents in themselves, just check out "Civilization" from 1970 (I think), or "The Human Animal" from 1994.
Soundtrack, narration opening, editing, those all hold clues to trusting or not trusting the content, and it's pretty easy to establish credibility and historical context early on. But they can also be the equivalent of an amazing lecturer.
Edit: one obvious addition to the biography section would be "The Quest For Tannu Tuva", parts of an autobiographical interview with Feynman, on YouTube as well. Edit 2: "The Strange Life and Death of Dr. Alan Turing" from 1992 as well.
Note though: the programs almost always had some point of view. Burke editorializes a few times in Connections (particularly in the 1st, 2nd, and final episodes). Clarke has a distinct vision of Western Civilization. Carl Sagan's thoughts on the importance of science, possiblities of extraterrestrial life, and against mysticism and nonscientific thinking are clear in Cosmos. The fact that the views are more aligned with convention don't lessen this any.
The best defense you have is your mind. Be skeptical and fact-check; good documentaries contain lots of truth.
Ruppert's another case. His history's solid. His conclusions a bit shakier (at least for the timeline).