So, no, I still can't see them as evil. Just foolish.
So, no, I still can't see them as evil. Just foolish.
And if you've reduced a word to signifying nothing at all, perhaps you're just trying to run away from allowing the things it does signify to be labelled? If the "evil" in fairy tales is, deep down, the same kind of justified, empathizable action that real people in our real world do every day, then why can't the thing the real people do also be called evil?
I'm guessing that, after a few rounds of clarification, your real problem with the term might be its true definition: evil is basically a useful bit of meta-ethics jargon meaning "something that is subjectively offensive to the part of my utility function I assume my culture shares with me, as evidenced through mythos and communicated social norms." It's that "subjective" part that people get tripped up by--"evil" (and its opposite "good") are only defined given a utility function and a culture of empathizable peer-beings who share some part of that utility function. Without the utility function, you might have something unclipperific[1], but not something evil. Without the empathizable peers, it might be something you find personally offensive, but this feeling won't be shared to others via sympathetic anger (offense at losing in a fair competition, for example, feels like "rage", not like "observing an evil being perpetrated.")
I think the use of the word "evil" to describe the actions of our well meaning but thoroughly righteous and shortsighted government is counterproductive. If evil exists outside of fairy tales, it does so inside of us. All of us.
Yes, and? You seem to think you're making quite the profound point.