And yet, from a strictly economic perspective, that's a fundamentally terrible decision. Not only will you lose $100, but you'd lose tons of time you could be working talking to the police, testifying in court, etc.
And yet, from a strictly economic perspective, that's a fundamentally terrible decision. Not only will you lose $100, but you'd lose tons of time you could be working talking to the police, testifying in court, etc.
Similarly, if you take the $100 and are silent, and protect the killer, you risk severe punishment if you are caught. Even if I agree that the decision is made based on moral conscience for most people rather than economic calculation (which might be the case for sociopaths), there is a rational basis for this. Fundamentally, to make sure that I don't get murdered myself by the murderer later, I better not comply with him, as he is proven to be ruthless. In addition, because other people are moral beings as well, $100 is a very small compensation for risking jail and being shunned for the rest of your life, a very bad economic decision.
> Human beings are irrational and sometimes do things that
> aren't in their economic best interest out of principle
> or ethics.
Humans might be irrational sometimes, but this isn't one of those times. "Rationality" has no meaning outside of the context of a goal . . . the sentence I quoted makes it seem like you're saying people should only care about their economic (do you mean financial/material?) interests.You also said
> Think about it: if I murder somebody, then offer you $100
> not to tell anyone, would you take the money? I certainly
> hope not.
so it does seem you aren't actually suggesting that.Either way, it sounds like we agree that there's a social contract that may cause individuals to act in a manner that isn't immediately economically advantageous.