No, that does not follow.
Any other argument against <ridiculous apocalyptic supposition> is perfectly fine, just not the "it hasn't happened before" one.
Any other argument against <ridiculous apocalyptic supposition> is perfectly fine, just not the "it hasn't happened before" one.
In that quote, the author is telling you that all of your past predictions of teapots have been wrong (which is 100% true -- the ridiculous doom has been going on since at least GPT-2. remember how that was "too dangerous to release"?) Show me why I should believe in this one.
> In that quote, the author is telling you that all of your past predictions of teapots have been wrong
Past predictions have zero influence on future ones. If you flip a coin 10 times and get heads every time, the probability of your next coin flip coming up heads is 50%, not 100%, because it is independent of any prior trials.
Moreover, if Alice and Bob each make 100 predictions and are 100% wrong, but Charles makes 10 predictions and is 100% correct, Alice and Bob's predictions have zero bearing on whether you should trust Charles' predictions. They are not even a factor to be considered.
I don't think I even disagree with you in the broad picture. I am not concerned about language models. But you have committed three blatant logical fallacies in a row. You literally could not make a worse case for your position if you tried, I suspect.
The philosophical burden of proof lies on the person making empirically unfalsifiable claims. That is the point of Russell's Teapot.
You appear not to understand what a prediction is. "I believe X will likely happen because Y" is different from an assertion of fact that "X will happen". A prediction cannot even be empirically proved! You are simply suggesting that nobody is allowed to make a prediction, ever. Russell's Teapot, too, is not an argument that you cannot believe in God. It is an argument that the unfalsifiability of a claim is not a basis to assert that God exists.