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Comment by eesmith | Hacker News Reader

Yes, that's what I wrote. "They were opposed to bad labor practices, with machine-breaking as way of applying pressure on employers."

Otherwise it would be like claiming that an industrial union is opposed to people working in factories by pointing to a strike action and concluding they members just want to stand around outside the factory instead of work.

Recall that my comment is in response to "it is economically infeasible for me to be a luddite".

If that means something like "infeasible for me to oppose bad labor practices" then collective action is the typical response to bad labor practices.

If that means something like "infeasible for me to destroy the employer's use of AI" then I think that's mistaking what Luddites did as being the Luddite goal.

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You wrote "The Luddites were not opposed to machines." What you wrote makes it sound as if there was no problems with machines, only with labor practices. That's simply misleading to untrue in this chain.

You can say Luddites were not only opposed to machines they thought cost them (which was the main reason they started the trouble they did at that point), but they also (insert labor practices).

Read their writings or contemporary reports. The wiki page has ample references to good material.

Quoting the Wikipedia link you gave:

"Luddites were not opposed to the use of machines per se (many were skilled operators in the textile industry); they attacked manufacturers who were trying to circumvent standard labour practices of the time".

How is that meaningfully different than what I wrote?

It’s the difference between “he hates food” and “he hates some food”.

If you don’t see the first as a not honest, misleading restatement of the latter, then we think fundamentally differently about accurate statements.

It's the difference between "Paul McCartney is not opposed to food" and "Paul McCartney is opposed to eating meat."

Here's a paragraph from p45 of my paperback edition of "The AI Con" on the Luddites:

"But Luddites were not against technology. Some Luddites, weavers in particular, were into technologies that helped evaluate the quality of their work, for instance, being able to count the number of threads per inch, such that they could fetch a higher prices at the market. Luddites were instead against technologies of control and coercion, and concerned about the loss of jobs, health, and community."

I do not think your assessment of my statement is correct.

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