In some very extreme cases, such as in the Red Cross or reformist organizations, your job looks very clear, direct, and “soulful”. You’re directly helping desperate people. But why have people gotten into that situation? What is the downstream effect of having you helping them. It’s profit. It’s always profit. You’re salvaging humanity for parts to be bought and sold again. It doesn’t make a dishonest work. It’s just equally soulless.
Truly feat of semantic legerdemain
As dark as it may seem to strip romantism out of which you call humanity, not only there isn’t a just salary for those who bear the weight of the machine, but also there’s isn’t even a salary per se.
If for you humanity is just doing seemingly nice guy work without question, call me a monster.
I'm not actually sure what you mean by this, so I can't really assess its truthiness
> not only there isn’t a just salary for those who bear the weight of the machine, but also there’s isn’t even a salary per se.
Or this - what do you mean?
>If for you humanity is just doing seemingly nice guy work without question, call me a monster.
Not even clear what you mean by this either.
Charity work can bring momentary fulfillment to a person. I’m not reducing humanity by situating it within the machine. You even have the right to reject the material proposition that charity work is a piece that composes the totality of the machine. But eventually all truth will be self evident, so let’s leave it to the reader.
Your original assertion was that ‘ you’re only there as long as the use values you create can be exchanged in the market for a profit.’
When I suggested that non-profit or public sector jobs could certainly have soul, your responses were pretty incomprehensible.
Can you explain your point clearly and succinctly?
It's certainly a way of thinking, I suppose
But if the NHS pays me to carry out hip replacement surgery - funded from tax revenue, but free to the patient, it's bad?