Its what is known as one of the Socratic "myths," and really just contributes to a web of concepts that leads the dialogue to its ultimate terminus of aporia (being a relatively early Plato dialogue). Socrates, characteristically, doesn't really give his take on writing. In the text, he is just trying to help his friend write a horny love letter/speech!
I can't bring it up right now, but the end of the dialogue has a rather beautiful characterization of writing in the positive, saying that perhaps logos can grow out of writing, like a garden.
I think if pressed Socrates/Plato would say that LLM's are merely doxa machines, incapable of logos. But I am just spitballing.
The one at issue:
https://standardebooks.org/ebooks/plato/dialogues/benjamin-j...
The public domain translations are pretty old either way. John Cooper's big book is probably still the best but im out of the game these days.
AI guys would probably love this if any of them still have the patience to read/comprehend something very challenging. Probably one of the more famous essays on the Phaedrus dialogue. Its the first long essay of this book:
https://xenopraxis.net/readings/derrida_dissemination.pdf
Roughly: Plato's subordination of writing in this text is symptomatic of a broader kind of `logocentrism` throughout all of western canonical philosophy. Derrida argues the idea of the "externality" of writing compared to speech/logos is not justified by anything, and in fact everything (language, thought) is more like a kind "writing."
Thankfully more and more people are seriously considering the effects of technology on true wisdom and getting of the "all technological progress clearly is great, look at all these silly unenlightened naysayers from the past" train.
When Socrates uses the same warnings about LLMs he may however be correct both on the effect and the importance of the skill being lost. If we loose the ability to think and solve various problems, we may indeed be loosing a very important skill of our humanity.
e.g the Matrix Reloaded: https://youtu.be/cD4nhYR-VRA?si=bXGBI4ca-LaetLVl&t=69 Machines no one understand or can manage
Issac Asmiov's Classic - the Feeling of Power https://ia600806.us.archive.org/20/items/TheFeelingOfPower/T...
(future scientists discover how to add using paper and pencil instead of computer)
I mean Big Paradigm shifts are like death, we can't really predict how humanity will evolve if we really get AGI -but these LLMs as they work today are tools and humans are experts at finding out how to use tools efficiently to counter the trade offs.
Does it really matter today that most programmers don't know how to code in assembly for example?
Unlike Malthus, for whom it was easier to imagine the end of the world then the end of Mercantilism, I can easily imagine a world which simply replaces capitalism as its institutions start producing existential threats for humanity.
However, I don‘t think LLMs are even that, for me they are an annoyance which I personally want gone, but next to climate change and the stagnation of population growth, they wont make a dent in upending capitalism, despite how much they suck.
But just because they are not an existential threat, that doesn’t make them harmless. Plenty of people will be harmed by this technology. Like Socrates predicted people will lose skills, this includes skilled programmers, and where previously we were getting some quality software, instead we will get less of it, replaced with a bunch of AI slop. That is my prediction at least.
I would argue that the answer to questions is no. It depends on how you define “smarter”, though. You would likely gain knowledge writing the essay yourself, but is gaining knowledge equivalent to getting smarter?
If so, you could also just read the essay afterwards and gain the same knowledge. Is _that_ smarter? You’ve now reached the same benefit for much less work.
I think fundamentally I at least partially agree with your stance. That we should think carefully before taking a seemingly easier path. Weighing what we gain and lose. Sometimes the juice is, in fact, the squeeze. But it’s far from cut and dry.
To me, this feels like support. I was never an adult who could not read or write, so I can't check my experience against Socrates' specific concern. But speaking to the idea of memory, I now "outsource" a lot of my memory to my smartphone.
In the past, I would just remember my shopping list, and go to the grocery store and get what I needed. Sure, sometimes I'd forget a thing or two, but it was almost always something unimportant, and rarely was a problem. Now I have my list on my phone, but on many occasions where I don't make a shopping list on my phone, when I get to the grocery store I have a lot of trouble remembering what to get, and sometimes finish shopping, check out, and leave the store, only to suddenly remember something important, and have to go back in.
I don't remember phone numbers anymore. In college (~2000) I had the campus numbers (we didn't have cell phones yet) of at least two dozen friends memorized. Today I know my phone number, my wife's, and my sister's, and that's it. (But I still remember the phone number for the first house I lived in, and we moved out of that house when I was five years old. Interestingly, I don't remember the area code, but I suppose that makes sense, as area codes weren't required for local dialing in the US back in the 80s.)
Now, some of this I will probably ascribe to age: I expect our memory gets more fallible as we get older (I'm in my mid 40s). I used to have all my credit/debit card numbers, and their expiration dates and security codes, memorized (five or six of them), but nowadays I can only manage to remember two of them. (And I usually forget or mix up the expiration dates; fortunately many payment forms don't seem to check, or are lax about it.) But maybe that is due to new technology to some extent: most/all sites where I spend money frequently remember my card for me (and at most only require me to enter the security code). And many also take Paypal or Google Pay, which saves me from having to recall the numbers.
So I think new technology making us "dumber" is a very real thing. I'm not sure if it's a good thing or a bad thing. You could say that, in all of my examples, technology serving the place of memory has freed up mental cycles to remember more important things, so it's a net positive. But I'm not so sure.
So when you started using technology to offload your memory, what you gained was the time and effort you previously spent encoding these things into your memory.
I think there is a fundamental difference though between phone book apps and LLMs. Loosing the ability to remember a phone number is not as severe as loosing the ability to form a coherent argument, or to look through sources, or for a programmer to work through logic, to abstract complex logic into simpler chunks. If a scholar looses the skill to look through sources, and a programmer looses the ability to abstract complex logic, they are loosing a fundamental part of their needed to do their jobs. This is like if a stage actor looses the ability to memorize the script, instead relying on a tape-recorder when they are on stage.
Now if a stage actor losses the ability to memorize the script, they will soon be out of a job, but I fear in the software industry (and academia) we are not so lucky. I suspect we will see a lot of people actually taking that tape recorder on stage, and continue to do their work as if nothing is more normal. And the drop in quality will predictably follow.
My personal counterpoint is Norman's thesis in Things That Make Us Smart.
I've long tried, and mostly failed, to consider the tradeoffs, to be ever mindful that technologies are never neutral (winners & losers), per Postman's Technopoly.
In all seriousness though, it's just crazy that anybody is thinking these things at the dawn of civilization.
And "other people in the past predicted doom about something like this and it didn't happen" is a fallacious non-argument even when the things are comparable.
Writing's invention is presented as an "elixir of memory", but it doesn't transfer memory and understanding directly - the reader must still think to understand and internalize information. Socrates renames it an "elixir of reminding", that writing only tells readers what other people have thought or said. It can facilitate understanding, but it can also enable people to take shortcuts around thinking.
I feel that this is an apt comparison, for example, for someone who has only ever vibe-coded to an experienced software engineer. The skill of reading (in Socrates's argument) is not equivalent to the skill of understanding what is read. Which is why, I presume, the GP posted it in response to a comment regarding fear of skill atrophy - they are practicing code generation but are spending less time thinking about what all of the produced code is doing.
It's then quite obvious that the fact that someone, somewhere, predicts a bad thing happening has ~zero bearing on whether it actually happens, and so the claim that "someone predicted doom in the past and it didn't happen then so someone predicting doom now is also wrong" is absurd. Calling that idea "intellectually lazy" is an insult to smart-but-lazy people. This is more like intellectually incapable.
The fact that people will unironically say such a thing in the face of not only widespread personal anecdotes from well-respected figures, but scientific evidence, is depressing. Maybe people who say these things are heavy LLM users?
With the right cherry picking, it can always be said that [some set of] the doomsayers were right, or that they were wrong.
As you say, someone predicting doom has no bearing on whether it happens, so why engage in it? It's just spreading FUD and dwelling on doom. There's no expected value to the individual or to others.
Personally, I don't think "TikTok will shorten people's attention spans" qualifies as doom in and of itself.
> And "other people in the past predicted doom about something like this and it didn't happen" is a fallacious non-argument even when the things are comparable.
> the claim that "someone predicted doom in the past and it didn't happen then so someone predicting doom now is also wrong" is absurd
It's pretty clear that I'm not defending engaging in baseless negative speculation, but refuting the dismissal of negative speculation based purely on the trope that "people have always predicted it".
Someone who read what they were responding to would rather easily have seen that.
> As you say, someone predicting doom has no bearing on whether it happens
That is not what I said. I'm pretty sure now that you did not read my comment before responding. That's bad.
This is what I said:
> It's then quite obvious that the fact that someone, somewhere, predicts a bad thing happening has ~zero bearing on whether it actually happens, and so the claim that "someone predicted doom in the past and it didn't happen then so someone predicting doom now is also wrong" is absurd.
I'm very clearly pointing out (with "someone, somewhere") that a random person predicting a bad thing has almost no ("~zero") impact on the future. Obviously, if someone who has the ability to affect the future (e.g. a big company executive, or a state leader (past or present)) makes a prediction, they have much more power to actually affect the future.
> so why engage in it? It's just spreading FUD and dwelling on doom.
Because (rational) discussion now has the capacity to drive change.
> There's no expected value to the individual or to others.
Trivially false - else most social movements would be utterly irrelevant, because they work through the same mechanism - talking about things that should be changed as a way of driving that change.
It's also pretty obvious that there's a huge difference between "predicting doom with nothing behind it" and "describing actual bad things that are happening that have a lot of evidence behind them" - which is what is actually happening here, so all of your arguments about the former point would be irrelevant (if they were valid, which they aren't) because that's not even the topic of discussion.
I suggest reading what you're responding to before responding.
> Personally, I don't think "TikTok will shorten people's attention spans" qualifies as doom in and of itself.
You're bringing up "doom" as a way to pedantically quarrel about word definitions. It's trivial to see that that's completely irrelevant to my argument - and worth noting that you're then conceding the point about people correctly predicting that TikTok will shorten people's attention spans, hence validating the need to have discussions about it.
But, it is really hard to escape the feeling that digital technology and AI are a huge inflection point. In some ways this couple generations might be the singularity. Trump and contemporary geopolitics in general is a footnote, a silly blip that will pale in comparison over time.
That feeling was one of empowerment: I was able to satisfy my curiosity about a lot of topics.
LLMs can do the same thing and save me a lot of time. It's basically a super charged Google. For programming it's a super charged auto complete coupled with a junior researcher.
My main concern is independence. LLMs in the hands of just a bunch of unchecked corporations are extremely dangerous. I kind of trusted Google, and even that trust is eroding, and LLMs can be extremely personal. The lack of trust ranges from risk of selling data and general data leaks, to intrusive and worse, hidden ads, etc.
These capabilities simply didn’t exist before the Internet. Apart for the email to Australia (which was possible with a fax machine; but much more expensive), LLMs don‘t give you any new capabilities. It just provides a way for you to do what you already can (and should) do with your brain, without using your brain. It is more like using replacing your social interaction with facebook, then it is to experience an instant message group chat for the first time.
The list of things they can provide is endless.
They're not a creator, they're an accelerator.
And time matters. My interests are myriad but my capacity to pass the entry bar manually is low because I can only invest so much time.
When I first used the internet, it was not about doing things faster, it was about doing things which were previously simply unavailable to me. A 12 year old me was never gonna fax my previous classmate who moved to Australia, but I certainly emailed her.
We are not talking about a creator nor an accelerator, we are talking about an avenue (or a road if you will). When I use the internet, I am the creator, and the internet is the road that gets me there.
When I use an LLM it is doing something I can already do, but now I can do it without using my brain. So the feeling is much closer to doomscrolling on social media where previously I could just read a book or meet my pals at the pub. Doomscrolling facebook is certainly faster then reading a book, or socializing at the pub. But it is a poor replacement for either.
I could however greatly enrich my general knowledge in ways I couldn't do with books I had access to.
But I can definitely see how for many people with less access to libraries (or worse quality libraries then what I had access to) the internet provided a new avenue for gaining knowledge which wasn’t available before.