And if you’re Waymo, it’s a short-term reputation hit but great experience to learn from and improve.
And if you’re Waymo, it’s a short-term reputation hit but great experience to learn from and improve.
I suppose if you lower the standards for what you hope AI can accomplish it wouldn't be considered a failure.
Just because no integer lives were wasted doesn't mean we can't sum the man hours and get a number greater than 1
That's a repulsive argument... Just because some argument is logically sound doesn't mean it's rational or reasonable.
Also, when attempting that math, make sure you account for the buffer that everyone already builds into their life. No sense in double counting the extra 10m I'm angry in traffic, instead of angry sitting at home because I'm doom scrolling some media feed with that extra 10m I saved because the robotaxi was faster.
Whenever we do something "good" at societal scale be it build ADA ramps or engage in international trade of consumer goods or in this case, have transportation infrastructure, there is always some tradeoff like this. We can either do the thing in a safer to life and limb manner, but that almost always has tradeoffs that make the thing less accessible or worse performing. We could have absurdly low maximum vehicle speeds, that would save lives, but the time and wealth (which are convertible to each other on some level) renders the tradeoff not worth it (to the public at large).
You can value a whole life loss higher than man hours. You can value a child more than the elderly. You can make all sorts of adjustments like that but they do not change the fundamental math of the problem.
It's not a feel good attitude. I'm only objecting to your shallow take arguing that the commoditization of human life is reasonable. (i.e. touch grass) Similar to how you're concerned, exclusively, with the numbers you think you can count. That attitude of dehumanization has never resulted in good things things for society and humanity. That's the trade off I'm suggesting is important to consider when trying to make up numbers as you are. I'm not arguing that an absurdly low max speed is better. I'm arguing that it's small minded to try to count like that.
> You can value a whole life loss higher than man hours. You can value a child more than the elderly. You can make all sorts of adjustments like that but they do not change the fundamental math of the problem.
I wouldn't make any adjustments like that. The value or importance that exists with a human life, the case example, being a person that cares for others, and is cared about by others. Can't be reduced into a value that's translatable to man hours. I'd trade hours with some people for minutes with others. Just because time is something you can quantify, and you like that you can count it. Doesn't make it more better or important.
To be clear, I'm not saying your math is wrong, I'm saying you're wrong to believe it applies. (in such a simplistic manner.) You can use the math to decide how you're going to make tradeoffs given known input values; how much can my city pay for safety equipment to protect people. But you can't make up some adjacent math and say, this car's design is wrong because it didn't kill the correct number of people... err I mean, the correct number of man hours.
Okay, let's see if they actually do it this time.
[1] https://www.nytimes.com/2025/12/05/us/waymo-kit-kat-san-fran...
A human driver, she believes, would have stopped and asked if everything was OK after seeing a concerned person kneeling in front of their car and peering underneath.
“I didn’t know if I should reach out and hit one of the cameras or scream,” she said of the perilous moment. “I sort of froze, honestly. It was disorienting that Waymo was pulling away with me so close to it.”
But I'll bet I already have a mode that makes me want to drive away from people I don't know who are acting weird around my car.
I mean: I've got options. I can fight, flee, or hang out and investigate.
But I'm human -- I'm going to make what ultimately turn out to be poor decisions sometimes. I will have this condition until the day I die, and there isn't a single thing I can do about it (except to choose to die sooner, I guess).
So to posit an example: I'm already behind the wheel of my fleeing-machine with an already-decided intent to leave. And a stranger nearby is being weird.
I've now got a decision to make. It may be a very important decision, or it may instead be a nearly-meaningless decision.
Again, I've got options. I may very well decide that fighting isn't a good plan, and that joining them in exploring whatever mystery or ailment they may perceive is also not a great idea, and thereby decide that fleeing is the best option.
This may be a poor choice. It may also be the very best choice.
I don't know everything, and I can't see everything, and I do not get to use a time machine to gain hindsight for how this decision will play out.
(But I might speculate that if I stopped to investigate every time I saw a nearby stranger act weird at night in neighborhoods with prominent security gates that I might have fewer days remaining than if I just left them to their own devices.)
There remains some reason for the businesses and residents of the neighborhood in which Kit Kat was run over to have spent money to install and maintain things like security gates and iron pickets in front of the glass and entryways of their buildings.
When I find myself in such a neighborhood at night and am already intent upon leaving, is not my intention to stick around and maybe find out what that reason might be.
It is instead my intention to simply leave.