Related:
https://open.substack.com/pub/josephheath/p/populism-fast-an...
Related:
https://open.substack.com/pub/josephheath/p/populism-fast-an...
In my view, if someone is reading text for stuff they disagree on that's already a win. It's better than the default.
Which I can't necessarily argue is a wrong thought process to follow. I used to be able to pretend that the average person on the right was merely a brainwashed idiot. Now, with the internet and rise of fascism, I have to contend with the fact that they know they're brainwashed idiots and are happy about it.
The article that sticks in my mind is "Internet of Beefs": https://www.ribbonfarm.com/2020/01/16/the-internet-of-beefs/ - ironically I have vague memories of the author being on the wrong side of various beefs, but the description of the phenomenon is spot-on.
Some corners of bluesky are resisting this with trying to form the habit of aggresive blocking of clickbait and anyone who comes into your mentions to beef. But overall it's gone horribly mainstream, everyone is just promoting themselves by whom they have beef with.
It's tough on the internet being a skeptic or generally thoughtful about the world. It's not even worth debunking stuff anymore. Much healthier to not engage entirely.
It used to make sense when the internet was smaller but now? Not so much. Especially when the people running platforms/media, content moderators and influencers explicitly don't care about the truth. You're not just fighting some dummy posting a comment.
The only positive thing I've seen in the last decade to address this was Community Notes on X.
Curious for the source? To my recollection, Chomsky talked about distraction, i.e. repurposing attention. OP is talking about the pool of attention as a whole drying up (versus being misdirected).
Chomsky needs to STFU about politics and go back to linguistics - though he’s not popular in linguistics right now either.
I think you have to start with his criticism of Skinner (papers that criticize other papers are often the best and the most informative ones) and his theory of UG, then Everett's claim and Chomsky's rebuttal (sightly weak, but interesting to understand his views on UG). I know UG has been rebuilt (basically his theory was falsifiable, was falsified on the field, then UG people worked on another similar theory that corrected some mistakes), but it was post 2011 and i stopped followed humanities around that time, and never got back into linguistics, so you might want to read about that.
[0] Something similar happened in France with Furet, and the fact that Furet's school of thought still somewhat exist and the debate lasted decades on polite terms without ad hominem is a compliment to historian's values and practice. Saying "critical thinking" and running away from correct criticism is shameful.
https://en.wikipedia.org/wiki/Cambodian_genocide_denial#Chom...
https://en.wikipedia.org/wiki/Bosnian_genocide_denial
https://www.monbiot.com/2012/05/21/2181/ (Chomsky defending the decision to write a foreword for a book denying the Rwandan genocide)
https://en.wikipedia.org/wiki/Faurisson_affair (Chomsky signed a petition supporting a Holocaust denier he felt had been mistreated)
Regarding Cambodia, the Khmer Rouge coalition was pushed out in 1979 and the US began arming the KR coalition, providing UN support for it etc. You would think the US and Reagan arming the Khmer Rouge coalition more heinous, if you don't like them, than Chomsky saying the US should not bomb Cambodia in the 1970s etc.
The UN and every human rights organization in the world says the US has been and is involved in a genocide in Gaza. The denial of this in the US has been incredible, but now that the first stage is done the Press is more forthcoming about it. Something Chonsky opposed, the establishment supported.
> If populism is merely a strategy, not an ideology, then why are certain ideas seemingly present in all populist movements (such as the hostility to foreigners, or the distrust of central banking)? > For example, why are “the people” always conceptualized as a culturally homogeneous mass, even in the context of societies that are quite pluralistic (which forces the introduction of additional constructs, such as la France profonde, or “real Americans”)?
... are not quite as applicable to left-wing populism (for the latter --- at least, at the surface). post-colonial, _left-wing_ populism tended to be of international character, or at least of wider appeal than the nation (e.g., nasser). the "distrust of central banking" is of wildly unique impetuses for left- vs. right-wing populism.
the common-sense point is quite poignant, at least for me in the u.s., where each party paints their own solutions as explicitly "common-sense", for solutions as unique as harsh border control ("solutions") vs. city-owned grocery stores & free childcare.
there are certainly issues i imagine i don't hold the "elite" view on. many people don't consider the "elite" view at all --- anti-punitive justice, for example, is rejected for particular types of crimes, despite provenly worse outcomes if we simply punish these crimes. the rise of anti-intellectualism doesn't help :D