> One doesn't believe in science. One uses science as a tool to test hypotheses, using real world evidence to understand reality and truth.
The first quote is a shorthand. The second quote is accurate, technically, except that perhaps the author is misunderstanding the first quote. When many people write "person P believes in science", you can accurately translate that to "person P sees the value in science as a tool for truth-seeking."
Yes, the principles of the universe that science uncovers don't require anyone to believe in them.
But the institutions of science are built on trust and faith. Science is more or less just generations of individuals who have had faith that the spirit of scientific inquiry is how we learn about the universe and about the nature of human existence
This requires a base rate of literacy and critical thinking that a lot of Americans, unfortunately, lack.
What interests me is the politics of it. A paper in a vacuum is nothing. How do people really convince each other of the importance of one argument or observation over another? How do those arguments grow to the scale of a whole society? Science at the scale of society doesn't happen in the language of scientific papers, but rather in rhetoric: in appeals to what the Greeks categorized as Ethos (Emotion), Pathos (Authority), and Logos (Logic).
At its most brilliant this is "Schroedinger's cat," which in two words encodes in our collective consciousness an appeal to logic which entreats us through contradiction to consider a philosophically meaningful set of ideas about the nature of reality. (shoutout: https://www.youtube.com/watch?v=kTXTPe3wahc)
Once your tribe meets another, you either adapt or die.
Yes, this is precisely that which they do not believe in. Plug your ears, bury your head in the sand, and whatever you do, do not use cause and effect, data, or evidence to backup your claims and positions. That is the platform upon which they stand.
The pitch is the usual anti-intellectual narrative: "How dare these people, with their fancy educations, look down on you and patronise you. Everyone's opinions are equally valuable. They're probably in it for the money."
It's been very organised, and both science and academia have completely failed to respond to it.
You can give science a pass because most scientists struggle to understand how craven politics and propaganda are.
Academia should have known better. Hannah Arendt described it far ahead of time. But somehow plain anti-authoritarianism became less sexy, and certainly less of a career move, than Continental Philosophy and Critical Theory, which have turned out to be largely impotent when faced with full-on fascism.