Ever since the first two caveman began exchanging their time and effort. Like stone axes for mammoth meat.
Ever since the first two caveman began exchanging their time and effort. Like stone axes for mammoth meat.
Go to a farmers market week after week, buying and talking to people. It is completely different from a vending machine. I know the people at my market, if they asked for help I'd help them for nothing in return. And I have no doubt at all they would do the same for me.
The vending machine owner would get no such help from me, nor would I expect them to help me if I asked.
The feeling of constantly being surrounded by people you can't trust is a foreign and debilitating one.
It made me reflect quite a bit and there is something really strange and somewhat spooky about America…
For example, how does the government and administrative apparatus even function since they are staffed by a cross section of the very same society?
By all theory Washington given the much higher density of deceivers, intriguers, scoundrels, etc., than even a typical American city… should pretty much immediately grind to a halt.
Pre-20th century people would have much stronger family ties, religious ties, and in many places some sort of feudal ties of varying levels of onerousness. But you can also find examples of people being extremely lonely, such as press ganged sailors separated from their families.
I’m not sure what that means, actually, but it certainly doesn’t mean voluntary trading of time and goods.
Even in a leisure situation, such as a party, people are going to make choices about how much time to interact with (or not interact with) certain people. Or spending time pontificating on HN.
An example of this that was told to me is imagine you're going to dinner with the in-laws (or maybe your best friend's parents). What would their reaction be if you took out your wallet and offered to pay them cash for the meal? As opposed to offering to e.g. bring a bottle of wine or helping to set the table?
Offering to pay might be the "transactional" trade meant by the grandparent. While offering to contribute [food | labour | goodwill] is more of the trading time in a leisure situation.
Intangibles would be the gain or maintenance of reputation from going to have a meal at your in laws and all that jazz.
Regardless, in this context, trade is trade, one entity giving up something for another. Simply spending the time to go to your in laws for a meal is a trade. And while many would not cough up cash to show the transactional nature, far more would simply not go to the dinner (or go less often) and opt to spend their time elsewhere.
Or, if the in laws have something you want, maybe you opt to spend more time with them.
I am not claiming one has to solely view every interaction through this lens, or should. But it is a component of most every interaction. You could strike up a conversation with a stranger with no ulterior motive and then it carries on too long and you start thinking I could spend my time better elsewhere.
Even such slavery, modern western/catholic chattel-style slavery aside, wasn't entirely transactional in that way. Many Ottoman slaves had better lives than aristocrats, for instance, and had real agency and influence.
Western European/American/Catholic imperialist slavery was somewhat unique in how dehumanizing it was.
Depersonalization is a double-edged sword. You're no longer persecuted as an individual with a particular identity, but you're no longer valued as one, either. Though obviously it's not so much a binary as a field that can be collapsed to a point on a sliding scale.
How do you even get mammoth meat without having a stone axe?
There was no such thing as "neighboring cavemen," like you have neighbors living in personal, separate houses today. Perhaps you've been watching too much of the Flintstones. And it doesn't matter whether you "like" going on mammoth hunts. You hunt, and you gather, or you die. Again you're imposing a contemporary background of abundance on an ancient environment of scarcity.
In a hunter-gatherer context, the men are hunting, fishing and fighting, while the women forage and manage the children.
The former is sharing, the latter is trading. And again, there's no evidence that trading ever occurred in that situation. As another commenter mentioned, in the life-or-death scarcity of hunter-gatherer communities, you'd be punished or exiled (which would mean death) for modern capitalist-style selfishness. There's no commodification.
Also, knowledge and skills were shared. There were no trade secrets, no patents. It would be have been extremely dangerous for one person to be the exclusive source of an essential good. Again, specialization is a luxury of abundance.