Nah. We have memberships in families, neighborhoods, friend groups, local areas, cultural groups, nations, and the whole world. And problems at any of these levels can grow to the point where they affect us, too. And places where the needs are most acute and broad stand the greatest chances of developing to not be as acute of problems anymore and indeed to offer value to the overall world community through trade.
Indeed, the extreme version of what you're saying is why so many only give to their church communities which are insular and isolated. Or to just retain everything.
70% of my giving is domestic, but I think it's nuts to ignore the rest of the world. Yes, things improved in distant lands maybe are harder for me to see and have less of a direct impact on those around me; so discount their benefit some, but that marginal benefit is so much larger...
More importantly, I'm not a utilitarian, and do not subscribe to "effective altruism" or other utilitarian philosophies. At the end of the day it's Gates' money to do with as he wishes and it's my internet account to argue against that as I wish.
At this point, I spend substantially my entire life in local service (I am a schoolteacher and I give away 6 figures locally annually). I still don't think it would maximize my effective impact to ignore the rest of my country or the rest of the world.
The short answer is Christianity isn't a utilitarian belief system. While God loves everyone equally, he puts some of us closer together in love: family, friends, neighbors, countrymen. This incurs a greater obligation, plus we ought to love more those who are closer to us.
Sadly, a lot of Christian faiths teach dogma before the underlying reasoning or take a Bible-only approach which I find to be incredibly incomplete. In case your upbringing didn't include much theological reading, I would strongly recommend Civitas Dei and Summa Theologiae; the latter is less explicitly relevant to its definition but probably a better book overall.
We all act as we think best. I can try to change how others think. That's about the start and end of it.
This is very directly contradicted in the parable of the Good Samaritan, though. When Jesus said to love your neighbor as yourself, and Peter asked “but who is my neighbor”, Jesus pulled up the Samaritans - a group that the Jews had ethnic and religious conflicts with. (A modern equivalent for modern Jews might be the Palestinians). And he pointed and told a whole story that basically said “these guys. Love these enemies as if they were your family”.
So, yeah, I’m gonna hard disagree that Christianity supports treating your own townspeople as more worthy of help, versus helping the poorer people in other countries.
This interpretation sounds like a great excuse to stop helping others and spending your time behind a computer instead of actually being out there and helping.
If you would really believe, do you think Jesus would sit at home and comment instead of helping others?
And lets talk about helping. Who needs help? Your neighbour who has food, electricity, heating or a human child somewere else dying because of food? The same food which you probably throw away every day?
Nonetheless, while we are at it: What is your excuse that you believe in a god who is almighty but creates humas who then starve? Doesn't that sound more like a shitty god? Or if we play devils advocate: The Devil does the killing and god would actually like to see you and everyone else to help that human?
Moreover, insisting on going all-in on medical research before doing any immediate lifesaving sounds to me like a gross perversion of what should be, in its most simple case, an urging to make sure your kids are clothed and fed before donating to the food bank. Surely ordo does not make it unvirtuous to save a drowning foreigner even if your kids would miss a meal for it.
I’m under the impression that Aquinas says outright that it makes sense to make exceptions to the general ordering to aid those in grave need that are “low” in the order, and stuff like mosquito nets are a prototypical example of this imo. Lives saved, families preserved, terribly unjust suffering averted, etc for literal pennies on the dollar.
Many of my friends and family don't live on my neighborhood, town, state or country. They live in the world. Consider broadening up your social circle a little bit. Our lives don't have to be limited to where a horse can travel to any more.
You are assuming that I don't have friends or family in Zimbabwe. Which is true in this particular case. But it might as well not. As I said I have friends and family in several countries.
You seem to think this phrase implies a prescription that people ought to donate first to their adjacents (unambiguously enough to be worth including without a definition).
I'll note that, given how many sources seem to contravene that interpretation, the probability that your use of this term did not come downstream from Vice President Vance has dropped precipitously. Which might be useful information for anyone looking to diversify their information diet.
I'm unsure what Vance has to do with this. My belief comes from my religious upbringing and (in this case) Saints Augustine and Aquinas. Vance is not a spiritual leader or theologian of any sort.
I think I absorbed much of this when I was pretty young - I had sort of settled on this way of thinking before ever picking up Civitas Dei - but reading and writing on it during my schooling helped me understand why.
Get a life dawg.
You’re only sharing one opinion (America should isolate), and you’re presenting it as a fact (you refer to being „correct”).
I think you’re projecting the dislike towards your opinion. If I see American electoral politics seep into HN, I’ll call it out, as dictated by my intellectual curiosity.
I would much rather give to charities focusing on countries that don’t have the economy/ability to fix their basic issues.
Fine but do you know what it actually means to be poor? Its not the american neighbour who has a house, heat, electricity and food who can't afford a holiday.
Its the human beings living day by day trying to feed themselves.
Or are you from a super crazy poor country? Might be, but you have clearly internet (which means, access to knowledge, and richnes in comparision to the kid dying of hunger somewere else)
And now lets really talk about your "Ordo Amoris": If you do live in the USA, do you actually understand HOW MUCH everyone of us destroys countries around the globe? Climate Change? Resource Import? Cheap Labor?
We are all rich because WE exploit every other country around us in way or the other. The least thing we can do, is helping. And theglobal agreement to actually help is just a drop on a hot stone. Even that gets critizied.
Do you just use this ordo amoris because you are a christian? If so, i don't think you will go to heaven with your live philosophy.
I don't have to argue from the first principles of the EA crowd. Everyone believes in something and I believe they are wrong; your epistemic relativism makes no sense to me. Borderline absurdist.
If your position is "it's his money so none of us should comment", I'd expect equal pushback on people saying "wow I really agree with how he's spending it."
And Gates is investing in Alzheimer's research FYI.